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05-31-2002, 09:22 AM | #211 |
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from St. Robert:
If you believe that you are equipped to find the answers on your own, go for it. Jesus has given you the freedom to do so. ---------- Jesus didn't give me any freedom and he can't. This kind of statement doesn't go anywhere. Why not defend or promote Christianity on a philosophical level, I'll oblige you; that is if you know the difference. I'm also curious. You know we are non-believers from our posts and nothing can convince us to see things your way. What is your purpose in proselytizing? trying to earn points? There are two born again Christians in my life that I do not want to offend even if they have been trying persistently to convert me over the last 5 years. Their answer is they found a gold mine and they want to share it with me. |
05-31-2002, 02:09 PM | #212 |
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Everything I've offered has been on a philosophical level. The bible insists that followers of Jesus be able to give an answer or reason for their faith. What's wrong with me defending my beliefs? Would you easily tolerate people making false statements about non-believers?
By the way, I dislike the term non-believer. There is no such person. We all are believers in something. What if I said that atheists were all murders like Joseph Stalin? Would that accurately characterize atheists? Of course, not. I assure you. I don't wish to convert you. God alone calls people to himself. I'm merely standing up against anything that would tend to misinform or mislead people about the gospel. |
05-31-2002, 02:28 PM | #213 | |
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Buddhism provides the individual with the means to develop an effective way of addressing life -- tough questions, dull spots and all. Like any discipline, what one gets out of it has a direct relationship to what one puts in. There's no passive "being saved," and no "saving" beyond the exercise of compassion. It's work. I am not devout about much of anything, and avoid the futility of self-labeling wherever possible. I used to think both those things mattered very much. But they haven't mattered yet, and I no longer expect them to. |
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05-31-2002, 07:32 PM | #214 |
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Who are you, victorialis? How do you explain your existence? Why do we suffer? Is it really desire that is to blame for suffering? Why is desire so much a part of me? Was I created to desire and suffer? Why is there so much evil and hatred in the world? Why do people purposefully fly airplanes into skyscrapers? Is there life beyond the grave? Does my life have any ultimate meaning, if this is all there is? Why do some people have so much while others have so little? If there is God, where is he and why does he allow us to kill one another? Is there anybody out there who can help fix us?
[ May 31, 2002: Message edited by: St. Robert ] [ May 31, 2002: Message edited by: St. Robert ]</p> |
06-01-2002, 05:45 AM | #215 |
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from St. Robert:
Everything I've offered has been on a philosophical level. --------- There's nothing philosophical about "Jesus gave you the freedom..". That's preaching. --------- By the way, I dislike the term non-believer --------- Non-believer in the context means nonbeliever in Christianity. ---------- I'm merely standing up against anything that would tend to misinform or mislead people about the gospel. ----------- This I can appreciate. Your motive is laudable but the way you are doing it(proselytizing instead of reasoning) just makes Christianity even look worse than it already is. Reasoning goes like this: ---God is eternal and immutable (unchanging). ---Jesus is God. ---But Jesus suffered and died. ---Therefore, Jesus is NOT GOD. The preceeding is solid reasoning because divine traits are permanent by definition and cannot be suspended by human story-telling like the mystery of INCARNATION. This is the reasoning that convinced me in my university days that Christianity is BS. |
06-01-2002, 07:33 AM | #216 | |
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What would we do with the answers to these questions that we cannot do just as easily without them? There's only one purpose to which these answers are essential: having a sense of being right. What could be more superfluous than that? |
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06-01-2002, 08:29 AM | #217 | |||||||||
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St. Robert: I will give your questions a try:
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[quote]Why do we suffer? Is it really desire that is to blame for suffering? [QUOTE] That is an interesting question and the reason I started this thread, have we learned anything yet? Quote:
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[ June 01, 2002: Message edited by: AdamWho ]</p> |
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06-09-2002, 10:58 AM | #218 |
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Quote from Victorialis:
"What would we do with the answers to these questions that we cannot do just as easily without them?" With reliable and truthful answers to these questions, a person would possess true hope in their life. Quote from Victorialis: "There's only one purpose to which these answers are essential: having a sense of being right." The purpose of Christianity is not about being right. It's about sharing the truth. As a follower of Jesus, I actually give up the right to be right. When Jesus was executed, he didn't argue with his accusers about who he claimed to be. "He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so he did not open his mouth." -Isaiah 53:7 [ June 09, 2002: Message edited by: St. Robert ]</p> |
06-09-2002, 02:23 PM | #219 | |
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St. Robert:
It is interesting that you choose Victorialis to respond to on the issue of your questions. Why preach to Victorialis? The non-confrontational approach his(?) posts take doesn't mean that he is an easy mark. It actually means that he is a grown-up. Quote:
You want your beliefs to be truthful and reliable ironically after you have already assumed that they are truthful and reliable. Then you go further in assuming that we have are completely oblivious to "gospel" and its “truth.” I understand that you are just trying to help people by sharing with them you "truths". We heard it, and reject it. |
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06-11-2002, 03:11 AM | #220 |
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Could a person apply the Buddhist principles of secular mediation to perhaps increase desire and suffering, to cause pain and despair, to do evil instead of good?
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