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Old 03-17-2003, 12:37 PM   #51
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Default Re: Re: Re: Re: Re: Re: The Problem of Evil is No Problem At All

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Originally posted by MrDarwin
why was the free will of the murderer more important than the life of a little girl? Why was the free will of the murderer more important than the innocence of a little girl? And finally, why was preserving the free will of the murderer more important than preserving the free will of Lesley Ann?
As a theist, I wouldn't argue, I guess as some are trying to do, that preserving the free will of the criminal is more important than the free will of the victim. However, I also believe that god's knowledge is limited by our freedom. In other words, we participate in determining the future. Both the criminal and the victim are granted free will--if the criminal chooses to radically deny the victim's free will, they're free to do so--they freely choose to use power for evil, without god's knowledge that they were going to. It appears that god is the sort of god who couldn't set things up in a better way--or, that things couldn't be set up in a better way, period.

And I feel that arguing against this god is like arguing against existence itself. Evil acts still exist for the atheist--do they therefore hate the same creation which gives us joy, beauty, and peace? They can protest that they don't worship creation, but so far I haven't asked anyone here to worship god. They can also say they don't love creation for what it is, though they can love good events. Which is fair, but so far I haven't asked anyone here to love god, either. But then my faith is far more existentialist than the average Christian. I will say, for its sake, that Christianity at least teaches that god suffers the same pain that we do, because he is a part of creation itself.
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Old 03-17-2003, 04:00 PM   #52
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Upon further thought, I recant my admission of defeat and have revised my argument:

God's nature is such that He only commits acts which are always just. God does not prevent suffering in the world because allowing suffering to exist is a just act to God. The argument that an omnibenevolent deity would not permit suffering to exist falls apart because it attempts to treat God as a human being, which is a fallacy. God is benevolent because He always acts justly.
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Old 03-17-2003, 04:11 PM   #53
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Quote:
Originally posted by Soma
Upon further thought, I recant my admission of defeat and have revised my argument:

God's nature is such that He only commits acts which are always just. God does not prevent suffering in the world because allowing suffering to exist is a just act to God. The argument that an omnibenevolent deity would not permit suffering to exist falls apart because it attempts to treat God as a human being, which is a fallacy. God is benevolent because He always acts justly.
Is there room for mercy in god's justice? If not, an awful lot of people are going to end up in hell, including those who don't expect to.
TW
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Old 03-17-2003, 04:16 PM   #54
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Originally posted by Treacle Worshipper
Is there room for mercy in god's justice? If not, an awful lot of people are going to end up in hell, including those who don't expect to.
TW
That's another issue, and not one I've really considered.

However, I don't believe God is the one who punishes anyone. God designed man in such a way that every person makes his own destiny. So, he who sins earned his own passage to Hell.
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Old 03-17-2003, 04:46 PM   #55
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Quote:
Originally posted by Soma
Upon further thought, I recant my admission of defeat and have revised my argument:

God's nature is such that He only commits acts which are always just. God does not prevent suffering in the world because allowing suffering to exist is a just act to God. The argument that an omnibenevolent deity would not permit suffering to exist falls apart because it attempts to treat God as a human being, which is a fallacy. God is benevolent because He always acts justly.
Translation:

God makes all the rules.

Might makes right.
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Old 03-17-2003, 04:57 PM   #56
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Quote:
Originally posted by Soma

God's nature is such that He only commits acts which are always just.

You just appealed to a standard higher than God.
Quote:
God does not prevent suffering in the world because allowing suffering to exist is a just act to God. The argument that an omnibenevolent deity would not permit suffering to exist falls apart because it attempts to treat God as a human being, which is a fallacy. God is benevolent because He always acts justly.
Again, if we don't share the same concept of justice, it is meaningless for us to speak of God's actions as "just." His actions are his actions; that's the most you can say.
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Old 03-17-2003, 05:28 PM   #57
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Originally posted by Philosoft
You just appealed to a standard higher than God.
No I didn't. Since God alone can deem His actions as just or otherwise, it is only when God actually deems one of His acts as unjust that God contradicts His nature. God is the sole judge of His own actions.

Quote:
Again, if we don't share the same concept of justice, it is meaningless for us to speak of God's actions as "just." His actions are his actions; that's the most you can say. [/B]
God is perfect and infallible by nature, hence so are His actions.
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Old 03-17-2003, 05:34 PM   #58
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Quote:
Originally posted by MrDarwin
Translation:

God makes all the rules.

Might makes right.
Basically.
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Old 03-17-2003, 07:53 PM   #59
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Originally posted by Soma
God designed man in such a way that every person makes his own destiny.
dont you believers KNOW that God controls everything,and everyone?ie we have no choice,really :banghead:
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Old 03-17-2003, 07:54 PM   #60
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Quote:
Originally posted by Soma
No I didn't. Since God alone can deem His actions as just or otherwise, it is only when God actually deems one of His acts as unjust that God contradicts His nature. God is the sole judge of His own actions.

The very act of judging implies a standard. What standard is God judging himself by?
Quote:
God is perfect and infallible by nature, hence so are His actions.
If God defines these standards by his being or by his will, the standards themselves are meaningless because there are no possible God-populated worlds in which God is imperfect or fallible, yet God may possess different attributes in different worlds.
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