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Old 03-16-2003, 10:57 PM   #131
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Quote:
Originally posted by Radorth
Well thank you, but I'm not sure you understood that Fenton and I were talking about two different incidents, the case of the atheist with the 3 day "NDE" and an older issue Fenton dredged up -a list of Fenton's misrepresentations he claims I never made nor have. So I'm honestly confused about which it is you say I promised to produce.
Hi Radorth,

Thanks for your reply. I mentioned in my second paragraph the after-death experiences you cited earlier, but I should have made it clear in the first that that's what I meant.

I've never really looked much into NDEs. Even when I was a Christian (or when I believed I was a Christian, if you prefer) they weren't all that relevant to me--they were frowned on, actually, because the sparsely-documented anecdotes put too little explicit emphasis on Jesus. Until your recent post, I had little reason to examine them. But if you have documentation of such experiences, I would be interested in considering them--as would the mute readers (or "lurkers"), I'm sure, who usually outnumber our registered members by a considerable margin.

Even if the regulars intend only to mock, as you predict (I personally don't plan to do that, by the way), the lurkers surely will see through such a transparent dismissal of valuable evidence.

Regards,
Muad'Dib
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Old 03-17-2003, 02:33 AM   #132
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Mageth,

This is a long one, but I’m posting our immediately previous exchange so we can start again.

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Chrisitian:
Can’t even bring yourself to spell it correctly?

Quote:
Nobody technically "dies" as in "ease to exist." [sic]

Everyone I knew that died ceased to exist, except in my memory, and to the best of my knowledge. What evidence do you have, other than the rather unconvincing words from a 2000-year-old religious text, that any of them still exist?
I find the 2000-year-old religious text rather compelling.

But since you don’t, I’ll offer a sample of the evidence that Jesus is still alive. What about the fact that His disciples were willing to suffer horrible deaths for their belief that He was resurrected.

The common counter I’ve seen on this board is “yeah, but just about any religion can claim martyrs.” This is true, but it ignores the fact that His original disciples were with Him in His ministry, heard first hand accounts of His death if they did not witness it themselves, and then claimed to have seen Him up and walking around after He was buried.

It is not all that uncommon for someone to be willing to die for something that they believe to be true. But it is unheard of for someone to be willing to die for something they know to be a bald faced lie.

If Jesus’ resurrection did not really happen, the 12 disciples would have known that it did not happen. If they were lying about having seen Him, they would have known that they were lying.

People don’t lay down their lives for the sake of a falsehood. Not when they know for a fact it is a falsehood. Not when they could save their lives by admitting it was a lie. Human nature just doesn’t operate that way.

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He did. But knowing all about something and personally experiencing it are two different things.

Ah, but he's God. Among the things he'd know, being omniscient and all, was what it was like to personally experience human existence, indeed, the personal experience of every person who's ever lived, even without himself "personally experiencing" it. Or is god's knowledge limited by what he experiences?
Even with perfect knowledge, personal experience is different than examining the data of someone else’s experience. The difference between knowledge and experience is more than simply the number of details you have access to. There is also the matter of perspective. Doing something is personal. Having full knowledge of someone else’s personal experience is still not the same as having that personal experience yourself. Just ask a pilot whether he would rather fly a simulator or a real aircraft. There are some awfully good flight simulators these days. But I have worked with aviators before and in my experience they all view simulators as a distant second to flying.

Ever seen the movie “The Matrix?” Even though everything seemed real in the matrix, once people realized it was all in their mind they were willing to sacrifice a lot for a chance at experiencing reality (some people anyway). Why is that? Because a part of us instinctively desires reality over a simulation.

With perfect knowledge God could basically enjoy any simulation He cared to. But it would not be the same thing on a personal level as becoming a real person.

The difference in getting personal can also be seen in the result. God is able to relate to us as a fellow human now, something that would have been impossible before precisely because of His omnipotence. To identify with another person’s weakness requires having experienced weakness yourself. Because He is all powerful God does not experience weakness from a personal perspective. But by incorporating a fully human nature into the divine nature God increased His ability to sympathize and comfort us in that specific way we know as “relating.”

Similarly, because of the incarnation God has demonstrated the positive character trait of courage. Courage requires facing danger. An all-powerful God is not threatened by anyone; He never faces danger. But the God-man was threatened, and did demonstrate courage. This is an advantage of experience over knowledge.

Perhaps the difference I’m trying to describe – “perspective” for lack of a better term - qualifies as a type of “knowledge.” If so then yes, there is a specific sense in which God’s “knowledge” is limited by His experience. The personal sense. And this is not because of any lack of power or lack of might on His part … it is because He cannot self contradict.

Quote:
And He also wanted the aspect of fellowship with us than can only be gained by becoming one of us.

Jesus learned nothing about fellowshipping with me, as he supposedly died some 1920 years before I was born. I've never met the man, much less fellowshipped with him. He didn't become "one of us", he became one of a group of people in an obscure corner of the Mideast 20 centuries ago.
Ah, but He would like to. And He has enabled such a thing. One day you will meet Him. That will either be a very good day or a very bad day for you.

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I imagine that a number of people in history have willingly forfeited 1/3 of their life in order to save others. Very few have done it in order to save their enemies. That aspect of Christ’s sacrifice is very great, but not cosmic.

"Jesus gave up 1/3 of his life for your sins". That's make a great tract.

If Christ really died to save his enemies, then can I assume everyone will be saved? Do you believe that, or will some of Christ's enemies not be saved?
Some of Christ’s enemies will not be saved.

Quote:
Not one of Christ's "enemies" will be saved according to Christiainity, the way I understand it - Christians are the only ones to be saved. By definition, a Christian is not an enemy of Christ, and god, through his omniscience, would have known those that were to be saved would be his friends, no?
Yes, He would have known. But before we are His friends we are His enemies. Christ takes the initiative, not us. Christ died for His enemies, and some of those enemies become friends as a result. (Rom 5:6-8)

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The thing that makes Christ’s sacrifice so great is who He was. The temporal fleshly existence of God is infinitely valuable.

Why so? It's within god's power to experience "temporal fleshly existence" as many times as he wishes, as well as any other form of god-conceivable experience, I assume. Value is typically associated with rarity. For all we know, if god exists, she has visited earth (or even other worlds, or universes) many millions or billions of times to experience "temporal fleshly existence." She's certainly capable of that, if she has all the power typically ascribed to him. If Christ's temporal fleshly existence is indeed a rare, or even a singular, event, then it's because god chose to have it that way. It's an artificial value, not an intrinsic value. Similar to the reason diamonds are valuable - the producers tightly control supply.
I return to my statement in bold above. I was not arguing value from how many times the incarnation occurred. I was arguing value from who He was. The infinite became finite. That is more intrinsically valuable than the finite being finite.

Quote:
In any event, an omniscient, omnipresent, omnipotent god would know everything there is to know - he'd know exactly what it was like to be me, to be you, to be a lion in Africa, to be a zebra being stalked, killed, and eaten by the lion, to be a tick on the back of the zebra, to be an oxpecker eating the tick, to be a buzzard picking on the carcass of the zebra....
Answered this earlier in this post, I think.

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It’s like the difference between giving away a plain old rock and giving away a 20-carrot diamond. In both cases you are sacrificing one hard round thing about that big. But because of the intrinsic value of the item it is a much greater sacrifice to give away the diamond.

The supposedly intrinsic value of a diamond is an artificial value. If diamonds were as common as your average "plain old rock", they would have little intrinsic value (they're valuable for industrial purposes, as well, so they would at least retain that value, but if there was lots of them they'd be dirt-cheap, so to speak). Further, if you were stranded on a desert island, a coconut grove, and a "plain old rock" just right for cracking them, would both have far more "intrinsic" value to you than an entire diamond mine.
Poor analogy, I now think. Best not to try to illustrate intrinsic value with commerce.

Respectfully,

Christian
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Old 03-17-2003, 03:43 AM   #133
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Maud’Dib,
Quote:
Is this particular restricted version of arithmetic all the mathematics that is self-evident, or is there more? Subtraction is if addition is, I bet; but what about multiplication? Division? Exponentiation? Logarithms? How about fractions?
Those sorts of things could be done. And it might be pragmatic from our perspective. For example Jesus reduced all morality in the Bible to two simple laws. When I find myself in a moral dilemma I usually analyze the situation in light of those two laws. Given sufficient time and my average yet persistent mind that can get fairly complex (integrals?). But useful.

I also refer to those two laws when considering what scripture teaches on morals. Especially when there is a diversity of opinion on how to interpret a verse. If it becomes clear that an interpretation contradicts one of the two greatest commandments, then my conclusion is that interpretation is false. (Somewhere in the equation we must have divided by zero or something.)

But my point is also that if you crank up the intellect sufficiently it would be possible to solve a problem instinctively that someone with a lesser mind would have to resort to calculus to solve. My contention is that God’s intellect is so much greater than ours that the most complex moral situation (in our eyes) is just as obvious as a square having 4 corners in God’s eyes. He understands the fundamental moral truth of the situation at a glace.


Quote:
If I understand you correctly, you would say that "5 things and 8 things, grouped together, makes 13 things" is self-evident. But...

...would you say that "337,098,734,190,237,409,871,432 things and 873,102,938,476,019,283,740,182 things, grouped together, makes 1,210,201,672,666,256,693,611,614 things" is self-evident? Or is it rather the case that you go through a process (specifically, addition by hand) to determine that it's true? To me, something you have to spend time verifying is (by definition) not self-evident.
You and I would have to go through a process. It is self evident to God. It’s a matter of intellect and raw knowledge about the problem.

Quote:
Look at children who haven't yet learned about numbers. You ask them what 2 + 2 is, and they'll give you a blank look. But spend a few months teaching them to count and eventually they'll be able to tell you the answer is 4.
And the difference in intellect between us and God is much greater than the difference in intellect between a child and an adult.

Quote:
This "learning to count" is at the core of my point here. The acceptance of this process of counting, from a logical (though not a psychological) standpoint, is equivalent to implicitly accepting the axioms of number theory. So when you describe your grouping process, it is unquestionably and evidently (though not self-evidently) true provided the axioms of number theory are granted. (Peano's axioms is one such set of arithemetic axioms.)
But behind the axioms of number theory is the self evident concept of “quantity.” “This many” when considered as a group with “this many” will always be “that many.” No matter what you call it. You may redefine the terms or not even have a term for the concept of “combined.” Still when you look “this” sitting by “this” will still be “that.” If I place a banana on my left and another one on my right, it is simply inherently true that two (no matter how you go about defining the concept of “two”) bananas are sitting there. Changing my axioms will not give me any more bananas to eat.

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Logically, arithmetic as defined by the Peano axioms is consistent; metaphysically, it has an amazing level of applicability to real-world problems; but ontologically it's an exercise in begging the question. You can always go back to the axioms, and if you change the axioms you can get a system that's just as logically consistent.
I have no doubt that there are many ways to logically assess the “number” of bananas I have. But none of those ways will make me any less hungry after I have eaten them. In truth, it is still “that many” bananas sitting in front of me.

If I am making some error here, by all means point it out. I don’t even know enough about theoretical math to be dangerous. But it seems to me that the concept of quantity is inherently true no matter what you call it or what systems you design to describe it.

Quote:
That's where I'm confused about your comparison between mathematics and justice. Your restricted arithmetic is true assuming some axioms, but what axioms of justice are there to work with?
Matt 22:34-40 is as far as you can break it down that I am aware of. But I’m not God either. I still maintain that justice transcends what you call axioms (although axioms combined to make “fractions” and such can help make sense of justice for us.)

How about geometry. Given God’s intellect, the correct moral choice in a situation is just as self apparent as squares having four corners. (And I’m talking about the fact that “that thing” has four of “those things”. It doesn’t matter what you call it or what system you design to describe and elaborate off of it. “That thing” still has four of “those things.”

Quote:
Is there a propositional algebra that can be applied to the objects in the abstract realm of justice? Do you get the same problems with undecidable statements in justice as you do in mathematics?
Peano’s Axioms are examples of “undecidable statements.” Right?

All of Peano’s Axioms seem to be principles for describing how many bananas are sitting in front of me, and then being able to manipulate the answer. None of them change the quantity of banana (however described) that is physically sitting in front of me. The inherent truth that it is “this many” won’t change no matter what axioms I use to describe those bananas.

The physical truth of how much banana awaits does not depend on any axioms. It is simply what is.

I imagine that a moral algebra could be described (I’ve basically done so above using the 2 greatest commandments), but it would be limited by whatever assumptions underlie it. But moral axioms seem to be simply ways of considering the inherently true things which they attempt to describe.

Respectfully,

Christian
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Old 03-17-2003, 04:18 AM   #134
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Quote:
Originally posted by Muad'Dib

But if you have documentation of such experiences, I would be interested in considering them--as would the mute readers (or "lurkers"), I'm sure, who usually outnumber our registered members by a considerable margin.

Even if the regulars intend only to mock, as you predict (I personally don't plan to do that, by the way), the lurkers surely will see through such a transparent dismissal of valuable evidence.
I agree. Perhaps Radorth would like to share his info about the ex-athiest who had "risen" in a morgue after being dead for 3 days with the "lurkers" on this board.
He's done everything he can to avoid sharing any of the details with me since he believes I'm too cynical to be partial,but I bet all those unseen "perceptive readers" he's always talking about would really like to hear the details and thoughtfully evaluate the evidence.

But then again,you'd think that these lurkers and "perceptive readers" would come out of the woodwork and ask Radorth themselves about this if they actually thought he had any evidence to supply. But yet again,the only person to ask for any evidence was me (and now you).
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Old 03-17-2003, 04:36 AM   #135
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Apparently this is the fellow under consideration:

George Rodonaia - Some Were Dead For Days
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Old 03-17-2003, 05:34 AM   #136
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Originally posted by hezekiah jones
Apparently this is the fellow under consideration:

George Rodonaia - Some Were Dead For Days
From the link:

Quote:
So I participated, I went back and lived in the minds of Jesus and his disciples. I heard their conversations, experienced eating, passing wine, smells, tastes - yet I had no body. I was pure consciousness. If I didn't understand what was happening, an explanation would come. But no teacher spoke. I explored the Roman Empire, Babylon, the times of Noah and Abraham. Any era you can name, I went there.
As if this wasn't bad enough. A couple paragraphs later:

Quote:
God is everything that exists, everything - and that is beyond our ability to comprehend at all._So I don't believe in the God of the Jews, or the Christians, or the Hindus, or in any one religion's idea of what God is or is not. It is all the same God, and that God showed me that the universe in which we live is a beautiful and marvelous mystery that is connected together forever and for always.
He had dinner with Jesus and his mythical apostles and went to see where Noah and Abraham lived,but he doesn't believe in any specific God.
Not only that,he's also a pastor at St. Paul United Methodist Church in Nederland, Texas.

Is it common for pastors of Methodist churches in Texas to not believe in any specific god?


Please warn me before posting anymore links like this. I had my bullshit meter turned on at the time and the damn thing blew a fuse!
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Old 03-17-2003, 06:40 AM   #137
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Quote:
Originally posted by Mageth
Oh I dunno. 10,000 after-death and near-death experiences, quite a few lasting hours to days?

I know. All caused by oxygen deprivation, and liars.


An oversimplification and wrong.

First I don't think I've ever said that people who experience NDEs are "liars." I know many people experience something that's referred to as NDE. But I've never heard of one lasting days. And the oxygen deprivation explanation is just one of many possible natural explanations.

We know that NDE's and OBE's are physiological brain phenomena. They are commonly but not exclusively caused by brain hypoxia, brain hypoxia and secondary temporal lobe partial complex seizures, and by intensive emotional states and concentrated mediation that activates the same parts of the frontal and temporal lobes while inhibiting the parietal lobe spatial orientation and body limit perception areas. These have been well documented by MRI SPECT imaging during the procedures. See the article I posted earlier.

http://www.bio.utk.edu/Neils.nsf/b4f...5?OpenDocument

Second, there's no such phenomenon as an "after-death exprience." Everyone who has had such an experience lived to tell about it; that's why they're called near-death experiences. When you're dead in the sense I was using in my post, you're dead. Buried, cremated, mummified, etc.

NDEs can occur only with a live brain. When there is diffuse neuronal death which occurs within one hour of total hypoxemia, there are no NDE's at least that we know of becaue real death is irreversible.

And that kind of death is what Christian was referring to when he said "nobody technically "dies" as in "ease to exist,"" and what I was replying to in my post - not "clinically dead" people being revived (and who thus were not dead in the sense we were discussing). So please don't change the subject.

Death with total brain necrosis is real death. It is semantics to call brain death not technically death because a ventilator breathes for a brain dead body with a pulse rate and beating heart. Realistically the beatin heart is not a criteria for death because a beating heart can be transplanted from a brain dead victim donor to a recipient. The donor can be cremated and unquestionably dead but his heart may still be beating in the recipient.

What's the difference? He doesn't have to be perfectly omniscient of everything to be a good God, or to be infinitely more wise and powerful than us. There were other reasons Jesus came in the flesh as well. (See Hebrews)

This makes no logical sense to me. It is difficult for me to comment upon. I think it is ludicrous to debate a hypothetical entity's personality characteristics.

We were talking about Christ "dying to save his enemies". If his enemies are not saved, but only those who become his "friends" by meeting his "simple and just conditions", then you can't say he died to save his enemies. So please don't change the subject.

It is just one of the many contradictions of the resurrection/salvation myth. One could also question the very justice of requiring a blood sacrifice for such a minor sin as Adam committed. The Bible says that Christ did not come to save all of mankind but only the rare few that can go to the Father only through me (Jesus). So it is a very selective salvation and only for those who are dogmatically correct.

Does anyone else sense a theme here?
The theme is an irrational faerie tale both unjust and by its own criteria a terrible failure.

Fiach
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Old 03-17-2003, 07:52 AM   #138
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Re Muab'Did;

Thanks for your post. Yes I think HJ has found the one I was thinking of. I'm curious about the response, which I suspect will be full of gratuitous assertions about where these come from.

Well, I'm mystified as to what I "promised" to produce. I didn't promise to produce "proof" of anything. Here is what I said:

Quote:
Well no. Many were clinically dead for hours. There is a Methodist minister (ex-atheist) who claims to have risen in a mortuary after 3 days. But I suppose he could have lied about it and pretended to convert. If you want to go accuse thousands of people of being deluded, go ahead. I don't resort to such cynical assertions every time someone disagrees with me.
His testimony was anecdotal. I know that so I say you can call him a liar or declare he just made it up. My problem is this: Why should I go spend two hours finding a single story I read once, which I've already admitted is a personal testimony?

Also, one skeptic here has claimed without any back-up that these experiences can be reproduced with electrodes to the brain. I asked for a testimony comparable to Carl Jung's. He should be able to find hundreds of those. When do I get to see one?

Re HJ:

Quote:
Not only that,he's also a pastor at St. Paul United Methodist Church in Nederland, Texas. Is it common for pastors of Methodist churches in Texas to not believe in any specific god?
So he's exactly what I recaled, no more or less. I don't suppose this will affect any future assertions about my "failure" to provide accurate facts.

Actually the fact he is a Methodist minister is telling. Is it common for Methodist churches to accept people who don't toe the party line? No, but I suggest he was so sure and sincere (or a great actor I suppose) and had such faith that they couldn't turn him down. Also, if he didn't see Jesus as some Christians insist on, why did he become a Christian minister?

What is the point of your question HJ?

(We should probably make a new thread if we are going on with this)

Rad
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Old 03-17-2003, 08:01 AM   #139
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This is a great site, because it talks about how Jesus' mercy can extend to atheists even after death. This is the primary objection of legalistic "fundies" to these testimonies- they can't see how Jesus could do that. It's easy. He has the power to do it, and he has righteousness to impute if he so chooses.

http://stargazers.home.pages.at/heav.../nde-intro.htm

BTW, do forgive me if I define dead as "clinically dead" instead of "mummified." Sheesh.

Rad
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Old 03-17-2003, 08:33 AM   #140
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I have to take a break from my grudgemeister duties and agree that Radorth did specify when he cited the ex-atheist NDE that it was worthless as far as evidence goes, so there really was no reason for all this. He admitted from the start that there was no evidence!

Of course, the lack of evidence is pretty compelling. When someone dies, everyone hears about it, he gets an obituary, yada yada...then he comes alive in the morgue? That would be a huge news story. You'd have records of when he checked into the morgue. You'd have testimony from the morgue workers. Instead, we have...a webpage. Wow. Since Radorth believes personal testimony because calling people liars is so mean, surely now he'll believe that the Second Coming is here already and Jesus walks among us, under the new name "Ted". Personal testimony on the anonymous internet always convinces me...
http://wypleader.freeservers.com/

As for the list even though you're off this subject- Your list has nothing to do with the reasons for my "vitriol". I would apologize for my vitriol if you, you know, actually responded to my points instead of dodging them. My complaints in regards to 'the list" have to do with the childish games you've been playing in regards to revealing it. The list probably exists, but the misquotes are more like "slightly misinterpretted quotes" (I agree with you that you were slightly misquoted in the "incapable of sin" affair, IIRC). Regardless since you haven't produced it the state of affairs at the moment is it doesn't exist and you're making baseless assertions and playing games. While we're talking about misquotes, though, you're being just as bad! You get angry that people misinterpretted what you said about being "incapable of sin", yet here you go acting like people claim you are 'worse than hitler' instead of "a worse witness than hitler". Of course you seem to revel in being a hypocrite so maybe that was intentional.

-B
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