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04-24-2003, 08:29 AM | #141 | |
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04-24-2003, 01:07 PM | #142 | |
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Jesus was a Heterodox Jew
[QUOTE]Originally posted by Celsus
[B]Nice straw man you have there Metacrock. Does it scare the birds away? I asked: I await a proper response Quote:
Meta => You didn't make that clear.Since there is an argument people make form time to time that it didn't exist, I thougnt that was what you were getting at. why couldnl't Jesus be both, a Nazarian and a Nazarene? I don't care if you expose his Essene roots, I beleive he had them! I absolutely believe that the early chruch evolved out of the heterodox Judaism, and I further believe that the Karaites have a better claim to the Jewish tradition than the talmudists, or at least no less so (I know that will piss off all kinds of Jews on the board--what I know , I'm a protestant?) IN fact I believe that that is why the heterodox sects disappeared after AD 70, becasue they either died fighting the Romans, or became jewish-christians. But a small group reamined and became the Karaites. Here's a question for you Why would they try to cover up their heterodox roots? Jesus didn't make any secret of the fact that he disapproved of the Phrisees. The "heterodox" had just as much claim to being "orhtodox" as did the Pharisees. Moreover, by the time the Gosoples were written the chruch was segmented from the Jews anyway. So what did they have to hide? |
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04-24-2003, 09:09 PM | #143 | ||
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Re: Jesus was a Heterodox Jew
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04-25-2003, 12:06 AM | #144 | |
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Re: Re: Jesus was a Heterodox Jew
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But to be a Jew he had to be some sect. There was no such thing as generic. Besides, it would feed into the incornational theology of a truely human, truely divine savior to be form human roots and have human culture. Well, maybe. |
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04-25-2003, 09:58 AM | #145 | |
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04-25-2003, 11:03 AM | #146 |
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summary of evidence
I started a new thread summarizing what I think is the strongest evidence for HJ.
http://www.iidb.org/vbb/showthread.p...threadid=51974 |
04-26-2003, 09:40 AM | #147 | |
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The question is why did the followers eventually claim that they saw him after his death etc? These same people said that Jesus thought that the Kingdon of God was imminent. It did not happen, so why should I believe that he resurrected? My problem here is one of credibility. |
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04-26-2003, 03:55 PM | #148 | |
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Meta => The kingdom was immanent, and it did come. The problem is, the firsrt century Jewish expectations were so laden with political hopes of liberation from Rome that they could only understand the Kingdom in those terms. As latter theologians would say, the Kingdom of God has an "aleady" dimension and a "not yet" dimension. The fancy term for this is "relaized eschatology." All that means is that the Kingdom came in the sesne of power of God in the life of the believer through the Spirit. That is seen in Penticost and in the gifts. But they confussed it with the end of the age. Jesus himself never said "this is the end of the age." There's a gloss on a verse in Matt 13 I think. But even there he doesn't say when. When they asked him the day and the hour he said he didn't know. So he never claimed that the end of the age was at hand. He claimed the Kingdom of God was at hand, and through the power of the Spirit, it was, and is still. |
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04-27-2003, 07:58 AM | #149 |
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As latter theologians would say, the Kingdom of God has an "aleady" dimension and a "not yet" dimension. The fancy term for this is "relaized eschatology." All that means is that the Kingdom came in the sesne of power of God in the life of the believer through the Spirit. That is seen in Penticost and in the gifts. But they confussed it with the end of the age.
Sheer rationalization. The Bible is extremely clear that Jesus and his followers expected that their eschatology would be realized within their own lifetimes. The solution you've proposed is a rationalization designed to deal with cognitive disssonance. Vorkosigan |
04-27-2003, 09:24 AM | #150 | |||
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The alredy but not yet kingdom of God
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I think John meier argues that the mistaken timetable stems from an early Prophet in the church (I didn't get that far in Vol. 2 yet). E.P. Sanders puts forth the strongest arguments I've seen that Jesus was mistaken but Crossan thinks Christians created the datum through meditation on Zech 12:10 and then moved to combine Daniel 7:13 with that prophecy. Crossan makes a pretty compelling case and it has forced me to rethink my stance. Quote:
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