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01-11-2002, 08:34 PM | #181 | |||
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01-11-2002, 08:50 PM | #182 | |
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01-11-2002, 09:05 PM | #183 | |
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Ed,
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01-12-2002, 04:37 AM | #184 | |
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A complex construction like that does not need any "grand design", it can grow from something simple to something complex. The same goes for DNA. The first DNA strain was probably very short and simple. |
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01-12-2002, 09:16 AM | #185 | |
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01-12-2002, 03:10 PM | #186 | |
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01-12-2002, 09:02 PM | #187 | |||||
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he was an innocent man unjustly killed by leaders of the jews and the Romans, and Josephus trying to balance his reputation to both groups it is unlikely he would spend a great deal of time on such a controversial figure. Quote:
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This is the end of part I of my response. |
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01-13-2002, 12:11 AM | #188 |
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Yes but if you compare the gospels to mythological stories there are major differences in style. There are no overblown, spectacular, childishly exaggerated events. Nothing is arbitrary. Everything fits in. Psychological depth is at a maximum. In myth it is at a minimum. In myths such spectacular external events happen that it would be distracting to add much internal depth of character. It is also done with an incredible economy of words. Myths are verbose, the gospels are laconic.
I don't know what gospels you're referring to, but in the gospels I know, all sorts of mythological nonsense happen. In Mark; people walk on water and feed crowds, cast out demons...in Matthew; a star shows the birth of the messiah, the mother is a virgin, jesus dies and is resurrected, tombs open and the dead walk about; in Peter, the Cross talks; in the Apocryphon of John, a youth changes into an old man and then into a slave, and so on. Of course, in John, a Jewish crowd tells a Roman governor that he'd better execute a jewish man so that he'll be a friend of Caesar (that to me is probably the weirdest thing in all the gospels). Michael |
01-13-2002, 12:39 AM | #189 | |||||||
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Also, why not appear to the Roman Emperor himself? That's what I would do if I was a ruler of a Universe as gigantic as the one that we live in. Quote:
Earl Doherty in The Jesus Puzzle has a really funny imaginary conversation in which Paul acts as if many of the details of Jesus Christ's life are unimportant. Quote:
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And as to literary style, there is also the important question of why the JC of the Gospels fits the Mythic-Hero profile so well (see a thread in Biblical Criticism & Archaeology on this subject). So what makes the accounts of Jesus Christ's life so much different from those of: Romulus and Remus Perseus Hercules Oedipus Moses Krishna The Buddha Quote:
Also, an omnipotent being would have no trouble issuing a message in unambiguous language. Or very nearly unambiguous language. |
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01-15-2002, 07:15 PM | #190 | ||||||||||
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[ January 15, 2002: Message edited by: Ed ]</p> |
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