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Old 10-24-2002, 08:43 AM   #21
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Quote:
Originally posted by Sauron:
<strong>
What is your source for this?</strong>
I noticed this too.
I would like to see the source of this claims - the same applies to Vorks claim that "...ossuaries were used after 70 CE".
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Old 10-24-2002, 08:50 AM   #22
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Intensity wrote

"GThomas tells us Jesus did not recognise James as his brother."

Which should be interpreted to mean exactly what then?

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Old 10-24-2002, 09:02 AM   #23
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Quote:
Originally posted by Intensity:
<strong>
I noticed this too.
I would like to see the source of this claims - the same applies to Vorks claim that "...ossuaries were used after 70 CE".</strong>
Sauron linked to a source in another thread:

Quote:
<a href="http://www.academy.ac.il/catalogue/cath_arch.htm" target="_blank">http://www.academy.ac.il/catalogue/cath_arch.htm</A>

164
L.Y. Rahmani
A Catalogue of Jewish Ossuaries in the Collections of the State of Israel
Published jointly with the Israel Antiquities Authority.
Far more than an illustrated catalogue, Rahmani's volume covers every aspect of the study of the ossuaries used in Jewish burial from around 20 BCE through the mid-third century CE: terminology, materials, form, the artisans and their work, inscriptions and marks, ornamentation and ornamental motifs, architectural and ornamental parallels, possible foreign influences, and the question of the possible relationship between the Christian reliquary and the Jewish ossuary.

1994. ix + 307 pp., 135 pls. 22 x 31 cm. Cloth. $60
ISBN 965-406-016-7
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Old 10-24-2002, 09:03 AM   #24
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Quote:
Originally posted by Apikorus:
[QB]Layman, regarding Carr's "misrepresentation", let's not get too haughty. You yourself had several times uncritically passed along erroneous information that an overwhelming majority of the ossuary inscriptions were in Greek, when in fact almost twice as many are in Hebrew/Aramaic.
Are you being intentionally misleading about me? And to what purpose? I'd like to think not because you are an excellent poster.

The difference is obvious. I accurately quoted a report citing Fitzymer as claiming that there were more Greek than Aramaic inscriptions. Carr apparently did not even read his own source before posting it. He claimed the article said something that it clearly did not.

Quote:
Apparently you did not have sufficient historical knowledge to prompt you to question what you had uncritically accepted based on newspaper reports. As a professional scientist who has had to deal with the press on more than one occasion, I'm astounded when they manage to get the story right. Anyway, don't believe everything you read in the papers (or in BAR for that matter).
I passed on accurately what was reported about leading New Testament scholar, Ap. If the report was wrong then the report was wrong. I think you are overcompensating here.

I don't believe everything I read in the papers conclusively, but I think its a good place to start until I have reason to doubt them.

Quote:
Also a bit more circumspection over the significance of these statistical claims would be in order. The "rarity" of the name Jacob (yaakov), with a frequency of 2% according to your sources, would put it on a par with the name Richard in contemprary America (frequency 1.7%).
Where did I say that the name of James was rare?
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Old 10-24-2002, 09:06 AM   #25
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Quote:
Originally posted by Sauron:
<strong>

What is your source for this?</strong>
"In the first century, ossuaries were used in the second of a two- stage burial process, when bones of the deceased were transferred from burial caves. Largely abandoned in 70 A.D., when the Romans destroyed Jerusalem and burned the Temple, the practice offers a rare period of self documentation, with hundreds of names carved in stone."
<a href="http://dsc.discovery.com/news/briefs/20021021/jesus.html" target="_blank">http://dsc.discovery.com/news/briefs/20021021/jesus.html</a>

"From the first century B.C. to about 70 A.D., it was the burial custom of Jews to place their dead
in a cave for a year, then retrieve the bones and put them in an ossuary. Several hundred such boxes from that era have been found—some ornately carved and others plain, some with feet and others without. The burial custom changed in 70 A.D., when the Romans destroyed Jerusalem and torched the Temple there."

<a href="http://news.nationalgeographic.com/news/2002/10/1021_021021_christianrelicbox.html" target="_blank">http://news.nationalgeographic.com/news/2002/10/1021_021021_christianrelicbox.html</a>

"Indeed, bone boxes or ossuaries were used between the 1st century BC and AD 70."
<a href="http://www.csmonitor.com/search_content/1022/p01s04-usgn.html" target="_blank">http://www.csmonitor.com/search_content/1022/p01s04-usgn.html</a>
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Old 10-24-2002, 09:10 AM   #26
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Quote:
Originally posted by Vorkosigan:
<strong>

No Layman, I'm not missing the point. You're using "prominent" in two different ways and blurring the distinction. The "high priest" on the other ossuary is someone anyone could consider prominent. Jesus of Nazereth was not. Either he was prominent (known at large), and thus worthy of being placed on a tomb in his own right, or he was significant only for the Church and thus not worthy of being placed on a tomb.

In any case, we do not know why the title was used on the one other ossuary, so generalizing is rather tricky, unless you are an NT scholar, in which case, as we saw on XTALK, they were already discussing why the ossuary had such a low Christology. It had no low christology -- it had no christology at all! But that won't stop NT scholars....lack of evidence never does.

Vorkosigan</strong>
You have no concept of scope. Jesus was no doubt prominent in the Christian community in Jerusalem and among his family members. And probably one or the other or the other or both performed the burial of James.

I also think its likely that Jesus was prominent in Jerusalem for a time.

Saying that someone is not prominent unless he was "known at large" is vague, general, and unhelpful. The scope of the prominence is what is at issue here and its very likely that someone could be prominent in a local community, or even in one city or territory, but not to the Empire at large. John the Baptist is a good example, no one but Josephus and the Gospels even mention him. But John the Baptist was likely a prominent person in one particular place at one particular time. Much like Jesus.
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Old 10-24-2002, 09:13 AM   #27
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Quote:
Originally posted by MortalWombat:
<strong>Again, as I have pointed out in the other thread, since it was not found in situ, we have no way of knowing the population base that should have been used. One would have to estimate the total population of Jews in the entire region that would have made ossuaries in this manner.</strong>
And as I pointed out, this is an unpersuasive argument. The ossuary surfaced in Jerusalem. It was reported by the Arab dealer who sold it to have come from a site near the Mount of Olives. There was no reason for the dealer to lie about this. Many ossuaries have been found in that area. And there are reports that it is made of limestone from the Jerusalem area.

What is your evidence it came from somewhere else?
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Old 10-24-2002, 09:17 AM   #28
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Quote:
Originally posted by Steven Carr:
[QB]

I did make an error, but it was a family tomb with Jesus, Joseph and 2 Marys (There are two Marys in John). This is more than the new find.
And with other names as well. But the only relationship established is on the ossuary of Jesus, "the son of Joseph."

So there was no basis for a statistical analaysis as has been offered in support of the latest find.

Quote:
The inscriptions are in Hebrew (which Layman has ignored so far)
Why would I be ignoring this? Of what significance do you think it is?

Quote:
Wright asks 'If it was the family tomb , where is James?' A) Does he expect family tombs to contain all the family members and remain intact over 2000 years? B) Obviously, the new find is the one Wright complains was missing :-)
Why not just recount Wright's argument? You've shown your representations of this article are somewhat suspect.

Quote:
SO we have proof of an ossuary of Jesus!
Yes we do. More than one.
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Old 10-24-2002, 09:21 AM   #29
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Quote:
Originally posted by Layman:
<strong>

Yes we do. More than one.</strong>
Doesn't that tell you something? The fact that there have been two ossuaries found bearing the inscription "Jesus son of Joseph" seems to indicate that we are dealing with very common names here.
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Old 10-24-2002, 09:34 AM   #30
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"Where did I say the name of James was rare?"

22 Oct 12:24 pm: "James, however, appears to have been signficantly less common than either Joseph or James."

22 Oct 12:32 pm: The commonness of Mary's name is one of the reasons the find you referenced is so much less significant than the recent find. Mary - 25% James - 2 %."

23 Oct 1:03 pm: Whereas Jesus and Joseph are common names, James is much less so (only about 2%)."

23 Oct 5:58 pm: "While Jesus and Joseph were very common names, James was significantly less common than they were:"

So you didn't precisely use the term "rare", although the phrase "significantly less common" can easily be read to connote rarity.

Be that as it may, a frequency of 2% is slightly more popular than the name Richard in contemporary American society. Indeed I suspect it is perhaps more common still, since the name frequencies inferred from the ossuaries were based on the total number of inscribed names, which included both males and females. (Though male names were more commonly found on the ossuaries than female ones.)
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