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10-24-2002, 08:43 AM | #21 | |
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I would like to see the source of this claims - the same applies to Vorks claim that "...ossuaries were used after 70 CE". |
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10-24-2002, 08:50 AM | #22 |
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Intensity wrote
"GThomas tells us Jesus did not recognise James as his brother." Which should be interpreted to mean exactly what then? Rad |
10-24-2002, 09:02 AM | #23 | ||
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10-24-2002, 09:03 AM | #24 | |||
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The difference is obvious. I accurately quoted a report citing Fitzymer as claiming that there were more Greek than Aramaic inscriptions. Carr apparently did not even read his own source before posting it. He claimed the article said something that it clearly did not. Quote:
I don't believe everything I read in the papers conclusively, but I think its a good place to start until I have reason to doubt them. Quote:
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10-24-2002, 09:06 AM | #25 | |
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<a href="http://dsc.discovery.com/news/briefs/20021021/jesus.html" target="_blank">http://dsc.discovery.com/news/briefs/20021021/jesus.html</a> "From the first century B.C. to about 70 A.D., it was the burial custom of Jews to place their dead in a cave for a year, then retrieve the bones and put them in an ossuary. Several hundred such boxes from that era have been found—some ornately carved and others plain, some with feet and others without. The burial custom changed in 70 A.D., when the Romans destroyed Jerusalem and torched the Temple there." <a href="http://news.nationalgeographic.com/news/2002/10/1021_021021_christianrelicbox.html" target="_blank">http://news.nationalgeographic.com/news/2002/10/1021_021021_christianrelicbox.html</a> "Indeed, bone boxes or ossuaries were used between the 1st century BC and AD 70." <a href="http://www.csmonitor.com/search_content/1022/p01s04-usgn.html" target="_blank">http://www.csmonitor.com/search_content/1022/p01s04-usgn.html</a> |
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10-24-2002, 09:10 AM | #26 | |
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I also think its likely that Jesus was prominent in Jerusalem for a time. Saying that someone is not prominent unless he was "known at large" is vague, general, and unhelpful. The scope of the prominence is what is at issue here and its very likely that someone could be prominent in a local community, or even in one city or territory, but not to the Empire at large. John the Baptist is a good example, no one but Josephus and the Gospels even mention him. But John the Baptist was likely a prominent person in one particular place at one particular time. Much like Jesus. |
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10-24-2002, 09:13 AM | #27 | |
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What is your evidence it came from somewhere else? |
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10-24-2002, 09:17 AM | #28 | ||||
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So there was no basis for a statistical analaysis as has been offered in support of the latest find. Quote:
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10-24-2002, 09:21 AM | #29 | |
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10-24-2002, 09:34 AM | #30 |
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"Where did I say the name of James was rare?"
22 Oct 12:24 pm: "James, however, appears to have been signficantly less common than either Joseph or James." 22 Oct 12:32 pm: The commonness of Mary's name is one of the reasons the find you referenced is so much less significant than the recent find. Mary - 25% James - 2 %." 23 Oct 1:03 pm: Whereas Jesus and Joseph are common names, James is much less so (only about 2%)." 23 Oct 5:58 pm: "While Jesus and Joseph were very common names, James was significantly less common than they were:" So you didn't precisely use the term "rare", although the phrase "significantly less common" can easily be read to connote rarity. Be that as it may, a frequency of 2% is slightly more popular than the name Richard in contemporary American society. Indeed I suspect it is perhaps more common still, since the name frequencies inferred from the ossuaries were based on the total number of inscribed names, which included both males and females. (Though male names were more commonly found on the ossuaries than female ones.) |
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