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Old 09-24-2002, 09:52 AM   #71
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Quote:
Originally posted by Layman:
<strong>Certainly it is possible that the evidence for a Christian miracle -- the resurrection for example -- is rather stronger than the evidence for other historical claims of the miraculous.</strong>
It is possible that evidence for claims (X) and (Y) differ in probative value irrespective of the legitimacy of either claim. How would you arrange the Loch Ness, the Resurrection, and Yeti in order by 'strength of evidence', and of what value is the resulting list?

[ September 24, 2002: Message edited by: ReasonableDoubt ]</p>
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Old 09-24-2002, 09:58 AM   #72
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Quote:
Originally posted by ReasonableDoubt:
It is possible that evidence for claims (X) and (Y) differ in probative value irrespective of the legitimacy of either claim.
Umm, yes. Of course it is. An invalid claim can have more or less support than another invalid claim. That's not in dispute.

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How would you arrange the Loch Ness, the Resurrection, and Yeti in order by 'strength of evidence', and of what value is the resulting list?
I have not spent much time studying Nessie or Big Foot. And since they are not reputed miracles I doubt that any such list would have much value at all to the relevant discussion.
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Old 09-24-2002, 10:40 AM   #73
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"The contradictions are of minutiae, not substance.... Durant
--------------------------------------------------------------------------------

(Nogo)I assume that these are the thoughtful objections that you were talking about.
No.

Is that as far as you read? He talks about his rationale further down. If I had time to type it all in, you would know that he earlier lists all the standard objections to the story including "a suspicious resemblence to some Pagan myths." Your objections aren't exactly new. Only your conclusions are novel.

In any case, he thinks that given the tendency in that era to exaggerate, and follow after myths, "the synoptic Gospels agree remarkably well." In other words, he sees the agreement as the more remarkable, given the tendency to interpret history and rumor as fact. Merely concluding "everybody lied, redacted, failed to check sources, made up stuff back then" doesn't explain a hundred details "mere inventors would have hidden" nor does it explain the large number of people telling the same story.

When some say we are avoiding the question about why Christianity's miracles should be believed and not other accounts, they are simply avoiding the question Durant raises, i.e., which conclusion strains one's credulity the more? How did these "simple men" pull it off and what did they possibly have to gain. The answers are patheticaly simplistic IMO. Not sure who the skeptics are here. But with Durant there is little doubt. He is famous for seeing witches, but in this case he is suspicious of both sides.

The fact is Doherty and his ilk will not even speak to people who use the word "he" in reference to Jesus, while Durant brushes off no argument without at least presenting it. He's not a Christian by any stretch and by saying "nobody can doubt the reality..." he must have lost ten of his doubting friends- brave soul. He doesn't make any Christian friends either because he doubts Jesus died on the cross.

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Old 09-24-2002, 05:49 PM   #74
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[QUOTE
Yawwwn. I hate arguing with myself. I always win.

Radorth[/QB][/QUOTE]

Yes, you are full of yourself, aren't you?
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Old 09-24-2002, 06:06 PM   #75
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Well, simply assuming the point in contention in your own favor is certainly one way to avoid inconsistencies.
Considering that that is your usual modus operandi, you should know. I, on the other, prefer to fill my posts with evidence that supports my position (which, of course, you strive mightily to ignore).

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Originally posted by Layman:
I wouldn't presume to know the answer to what all historians think about all the supernatural claims.
Had trouble staying awake in history class? I didn't, thus I do know what most historians would say.

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Many would probably say that they leave such issues alone.
True, but why? Because supernatural claims are unverifiable, thus we can't say with any degree of certainty that they happened.

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But what is your point? Certainly it is possible that the evidence for a Christian miracle -- the resurrection for example -- is rather stronger than the evidence for other historical claims of the miraculous.
Now there's a dubious and unsupported claim. The point is that there are no supernatural claims outside of the Christian tradition that are considered to be true. Thus, the Christian claim that they're supernatural claims are true must be considered special pleading. To date, you've done everything but tackle the point, so I've emphasized it so you can't miss it. Maybe you'll even address it, though I doubt that.

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And you seem to think that the existence of other supernatural events automatically invalidates Christianity.
No, I think that the supernatural claims of Christianity are poor reasons to think it is true.
Other supernatural claims are utterly besides the point aside from noting how inconsistent Christians are.

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That is -- of course -- silly.
It is also a strawman.

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Whatever merit I may attach to other claims of the supernatural, leading Christian thinkers of the past and the present have been quite content in accepting their reality -- while perhaps disputing their significance or origins.
Of course they're content. They're Christians. The question is whether they are justified in their beliefs. I contend not. And you haven't addressed the point.

[ September 24, 2002: Message edited by: Family Man ]</p>
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Old 09-24-2002, 06:19 PM   #76
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Originally posted by Layman:
What clever sophistry.
I'd say the sophistry is coming entirely from your keyboard.

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It may very well be true that many historians, like many scientists, employ methodological naturalism in their study of history.
Actually, all of them if they want to work at reputable institutions and publish papers that will promote their careers.

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But if they do, to say that something like the resurrection is "non-historical" does not mean what you suggest it means. It does not mean "it did not happen,"
Well, duh. I was using the term in the historical sense.

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it means that when I study history assuming that no supernatural events occurred I also assume that the resurrection did not occur. In other words, it's simply restating your assumption.
No, it is not restating my assumptions. When you study history, you presume that supernatural events did not occur. However, in your beliefs, you do presume that supernatural events occur. That's a contradiction that I can't abide. That doesn't mean that supernatural events haven't occurred, it simply means that they are not proven to have occurred. And considering the extremely weak evidence we have for supernatural events, I have trouble understanding the Christian enthusiasm for them except as an excuse to believe.

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The objection, therefore, is philosophical and presumptive, not a conclusion based on an assement of the evidences.
No, the objection is based entirely on the evidence, which you conveniently edited out and refused to comment on. And wonder why I turn the charge of sophistry against you.

[ September 24, 2002: Message edited by: Family Man ]</p>
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Old 09-24-2002, 06:28 PM   #77
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Do keep in mind, Radoth, that I do think that there was an HJ, so most of what he says doesn't bother me. But this one portion...


Quote:
That a few simple men should in one generation so powerful and appealing a personality, so lofty an ethic, and so inspiring a vision of human brotherhood, would be a miracle more incredible tha any recorded in the Gospels."
...amuses me greatly. Why anyone would put so much stock in the hyperbole of one probably Christian author while ignoring the evidence his opponents present to him is just incredible. No wonder you end up arguing with yourself. You have no answers for your critics.
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Old 09-24-2002, 09:20 PM   #78
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"He disagrees with us. He must be one of THEM!"

He's not Christian at all. He is rather unkind to Paul, IMO. That's the point. But I suppose you need to believe that to maintain your ego, untrue as it may be. I knew you'd find a flaw somewhere, but he's way more fun to read than Doherty, who seems like one running between fires he never quite puts out.

He probably did have Christian parents though.

Rad

[ September 24, 2002: Message edited by: Radorth ]</p>
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Old 09-24-2002, 10:39 PM   #79
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I knew you'd find a flaw somewhere, but he's way more fun to read than Doherty, who seems like one running between fires he never quite puts out.

Radorth, nobody as dumb as you pretending to be could write a delightful metaphor like that. Why don't you just come out?

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Old 09-25-2002, 01:49 AM   #80
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Quote:
Originally posted by Vorkosigan:
Radorth, nobody as dumb as you pretending to be could write a delightful metaphor like that. Why don't you just come out?
He isn't pretending! He probably copied that metaphor from somewhere else because I'm sure I've seen or heard it before.

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