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03-23-2002, 02:10 AM | #271 | |
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03-23-2002, 02:13 AM | #272 | |
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03-23-2002, 02:18 AM | #273 | |
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AntiChris:
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03-23-2002, 02:27 AM | #274 | |
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If the only reason they exist at all is because we choose that they exist for our own gratification and that existence entails unnecessary suffering and distress. Chris |
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03-23-2002, 02:37 AM | #275 |
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Of course, I use our gratification to argue that the suffering and distress are necessary. Still, I grew up on a ranch and have seen feedlots, and neither seem all that unpleasant. Is it just the slaughtering that bothers you?
I'd also like to point out that we're only talking about what bothers you, and your judgement that the lives they live don't justify their deaths. To me it seems unlikely that if they could choose (which they can't) they would choose nonexistence. Should I care that it bothers you? I care a little, but not enough to stop eating meat. |
03-23-2002, 02:39 AM | #276 |
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Now, say that cattle were slaughtered with no more suffering and distress than going to sleep. Would eating meat be okay then?
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03-23-2002, 03:30 AM | #277 | ||
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There seem to be a couple of defences of meat-eating emerging (apolgies if I'm being too simplistic): 1) "There may or may not be unnecessary distress and suffering in the maintenance and slaughter of animals for my gratification - either way I don't care". or 2) "It has yet to be proved to me that animals maintained and slaughtered for human gratification suffer unnecessary distress and I am therefore going to continue eating meat". I may be wrong, but you appear to be using elements of both arguments? Quote:
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03-23-2002, 04:13 AM | #278 |
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Actually, I think it's funny that you think "unecessary suffering" is something that could be objectively agreed upon. I think that what you percieve as unecessary suffering is what I percieve as necessary suffering.
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03-23-2002, 04:16 AM | #279 |
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Ah, I didn't notice your response to Tom Piper. I find your position a bit odd - do you qualify it when it comes to humans?
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03-23-2002, 04:36 AM | #280 | |
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