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07-09-2003, 06:47 PM | #11 | |
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07-09-2003, 07:55 PM | #12 | |
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07-09-2003, 07:57 PM | #13 | |
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07-09-2003, 07:59 PM | #14 | |
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07-09-2003, 08:04 PM | #15 | |
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1. Human beings, in utero or otherwise, have the inalienable right to life. 2. Women don't deserve to be pregnant with what to them may be worse than a malignant tumor. In order to uphold the first principle at the expense of the second, I as a judge/juror would have to look the woman in the eye and tell her the life within her is something she should cherish. I haven't got the moral authority to make such pronouncement, as far as I know. It may not be logical. It may not be consistent. I'm not God. I'm not even Solomon. Sue me. |
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07-09-2003, 08:57 PM | #16 |
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OK, well how about the "better safe than sorry" pro-life argument? This one starts by admitting that it's hard to judge one way or the other whether fetuses have a full-blooded right to life. So, the argument goes, since there's a live chance that fetuses deserve legal protection, and that abortion indeed counts as murder, better be safe and outlaw abortion.
One problem is that you can run an equally persuasive "better safe than sorry" argument for the pro-choice side. Outlawing abortion definitely restricts women's liberties. It may in fact violate women's liberty rights, if fetuses turn out to be rightless. Keeping abortion legal, on the other hand, may violate the right to life of the fetus, depending on whether it has such a right. So you've got a known liberty-restriction and an unknown violation of a right to liberty versus an unknown violation of a right to life. So, the argument might go, better be safe and keep abortion legal. The government should favor citizens over quasi-citizens. Another problem is that it seems implausible to say that we are obliged to respect the rights of everything that might have rights. For all we know, cucumbers have rights, so we'd better not eat them. Of course, there's a better case for fetuses as rightsholders than cucumbers as rightsholders. But what about other animals? Pigs seem to have just as impressive claim to rights as fetuses do. But, I think, it's OK to kill pigs. Simplifying somewhat, the pro-lifer can either show why fetuses deserve special treatment, or else join the ranks of the animal-rights / 'deep ecology' crowd in demanding respect for all forms of life. As a footnote, I always find it remarkable that so many (ethically motivated) vegans and vegetarians are pro-choice, and that so many pro-lifers eat meat. What gives? |
07-09-2003, 09:21 PM | #17 | ||
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As for the rest of it, the case for thinking that a fetus is a human being some time before birth is not credibly assailable, since it is obviously as human one day before birth as it is one day after. That being the case, we have no way to determine at what point it can reasonably be called a human life. The presence of brainwave activity won't cut it, because we cannot verify that it is a necessary sign of consciousness. Quote:
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07-09-2003, 09:32 PM | #18 | |
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07-09-2003, 09:40 PM | #19 | |||
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I think the issue is not whether the fetus is a human being, but whether it deserves legal rights to protection. It seems your conclusion here is that it's hard to tell whether fetuses have a full-blooded right to life. And I accepted that as a supposition from the start. Quote:
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07-09-2003, 10:08 PM | #20 | |
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