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Old 04-18-2003, 10:33 PM   #51
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Quote:
Originally posted by ex-xian
Ok, let's see. Jesus said that no one can come to father except by him. Revelation says that unbelievers burn forever in the lake of fire while the smoke of their torment acends to the throne of god forever. So basically, if my totally subjective (do you really mean that's it's utterly devoid of an objective basis) experience is one that doesn't match xianity, then I'll spend eternity burning up for something that, being subjective, is totally out of my control?
LOL! Here's an ex-Christian who reads the text like a fundy!!

Regarding John 14, Jesus was telling his disciples that if they have seen him, they have seen the father. They said "show us the way to the father." That's when he said he was the way, the truth and the life. Not one of them could get to God except through him. That's not a claim of exclusivity for all people, just a claim for those thick headed people he was talking to.

Revelation is apocalyptic literature. NOT to be taken literally. It is a book about giving up on redemption, destroying everything and starting over. It was produced by people under severe persecution and is typical of other literature in the genre.

Athiest or Christian, the Bible is still ancient literature and must be understood in linguistic, cultural, historical, and literary context.

You won't go to hell, btw, there is no such place of eternal torment and destruction.

Now, my answer to why I am a Christian is worse than that of Seebs. I am a Christian because I choose to be. Nobody else has to. I make no claims to exclusivity. But I like Christianity (though not most Christians, sad to say) and I choose it.
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Old 04-18-2003, 10:38 PM   #52
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Originally posted by seebs


The question of what it means to "fulfill" the law is a very fuzzy one, and I've seen many mutually-exclusive answers proposed. I have no real idea, myself.

I have heard, and believe, that this is part of a rabbinical form of argumentation.

"You destroy the law" -- means you oppose it and think it is wrong.

"You fulfill the law" -- means you honor it.

This makes a lot of sense to me. We use all kinds of phrases in stylized arguing. I have watched C-Span and note that there is a format and structure. In the same way, this "I have not come to destroy the law, but to fulfill it" is a statement of intention and shows what side of the argument one is starting from. Jesus did this too. He started with the law as foundation, but took understanding of the law beyond the letter to its underlying purpose and spirit.
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Old 04-18-2003, 10:44 PM   #53
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Which Jesus is he?
Is he the bad-assed one that comes with a sword and splits up families and causes discord among relatives, or is he the meek and mild guy?

Which one is he??
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Old 04-18-2003, 10:45 PM   #54
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maybe because some of us are here for the wrong reasons.

i stop responding to posts because:

1) i get bored of the circle
2) i forget about them
3) there seems to be no point to continuing
4) it was mean
5) i've already covered the subject and don't feel like doing it again
6) way more intense than i want to get

can you think of any others? i'm sure my reasons for not responding are pretty much the same as yours.
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Old 04-18-2003, 10:53 PM   #55
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Originally posted by Opera Nut
Which Jesus is he?
Is he the bad-assed one that comes with a sword and splits up families and causes discord among relatives, or is he the meek and mild guy?

Which one is he??
The Christ I find in the text of the NT, read with the understanding of culture, context, history, and language, is the one I choose. He is not a bad ass or a meek, in the sense of weak, guy. He is a guy who understood the will of God and sought to empower those who were marginalized. He attempted to call the Jews, his own race and religion, to faithfulness to God.
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Old 04-18-2003, 10:55 PM   #56
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Originally posted by fatherphil
maybe because some of us are here for the wrong reasons.

i stop responding to posts because:

1) i get bored of the circle
2) i forget about them
3) there seems to be no point to continuing
4) it was mean
5) i've already covered the subject and don't feel like doing it again
6) way more intense than i want to get

can you think of any others? i'm sure my reasons for not responding are pretty much the same as yours.
One of my reasons for failing to respond is I lose the cotton picking thread if I am away for too long. Can't remember where it was and can't sort through them all. And if a new thread is open that is more interesting, I spend a lot of time there and have less time for the other.

But thread topics have a way of recycling themselves, so I don't worry about it.
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Old 04-19-2003, 07:32 AM   #57
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Quote:
Originally posted by seebs
Sure they can - but the scale has to be a sliding scale, similar to the one Jesus referred
to. The question isn't what your inputs were, but what you decided to do with them.
When did Jesus refer to a sliding scale of truth?

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More
Yes. Paul's position on this is often somewhat different from Christ's. Note that Paul was
writing from the perspective of a Jew - someone used to understanding righteousness in
terms of following 613 specific laws.

In the Gospels, Jesus talks about recognizing the righteous by their actions. My
reconcilliation of these points is to infer that Paul was talking more about the formal
works of the law, or perhaps about people doing things by rote, not out of genuine
compassion. When Jesus talks about the righteous clothing the naked and feeding the
hungry, they profess ignorance of having done these things to Him; they did them, not
because they sought a reward, but because the things were right in themselves.
So you only accept the gospels as being accurate? Did you form you opinion of what xianity should be and then decide to accept only the parts of the bible that line up with that belief? Incidentally, when the church fathers were putting together the new testament, they accepted only those gospel accounts that happens to line up with the image of Jesus that they wanted to portray. See "The Case for Faith" and the critique of said book on II.

Quote:
MoreThere are some very interesting stories one hears occasionally about people who, never
having met a Christian, had weird dreams or visions leading them to believe something
very similar to Christianity. I have no idea what to make of such claims, and mostly I
don't worry about it.
There are also stories of alien abduction that are remarkably similar to each other; the stories used to be about demons or fairies visiting people. That's the problem with subjective experience as a standard of truth. One can justify virtually anything.
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Old 04-19-2003, 07:48 AM   #58
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Quote:
Originally posted by The Frood DudeRegarding John 14, Jesus was telling his disciples that if they have seen him, they have
seen the father. They said "show us the way to the father." That's when he said he was
the way, the truth and the life. Not one of them could get to God except through him.
That's not a claim of exclusivity for all people, just a claim for those thick headed people
he was talking to.
Then why didn't jesus say, "You guys only can come to father thru me"? Why did he say "No one comes to the father except by me."?

Quote:
MoreRevelation is apocalyptic literature. NOT to be taken literally. It is a book about giving up on redemption, destroying everything and starting over. It was produced by people under severe persecution and is typical of other literature in the genre.

Athiest or Christian, the Bible is still ancient literature and must be understood in linguistic, cultural, historical, and literary context.

You won't go to hell, btw, there is no such place of eternal torment and destruction.

Now, my answer to why I am a Christian is worse than that of Seebs. I am a Christian because I choose to be. Nobody else has to. I make no claims to exclusivity. But I like Christianity (though not most Christians, sad to say) and I choose it.
So, apparantly you are another person who takes only those portions of the bible that line up with what you already decided to believe? Even if one applies proper hermeneutics (sp?) while interpreting the bible, it is impossible to be consistent and ignore all the references to punishment and hell. We'll toss out revelation and we're left with the teachings of paul and jesus aboutg hell.

So you choose to be a xian. Ok, fair enough, you assume that all religions (or even none) are all ways to god?

Quote:
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The Christ I find in the text of the NT, read with the understanding of culture, context,
history, and language, is the one I choose. He is not a bad ass or a meek, in the sense
of weak, guy. He is a guy who understood the will of God and sought to empower those
who were marginalized. He attempted to call the Jews, his own race and religion, to
faithfulness to God.
So if the type of christ you believe is the one you choose, what happens if you make the wrong choice? If there is no objective standard to measure your christ against other christs, what value is there in choosing one at all?
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Old 04-19-2003, 09:48 AM   #59
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Quote:
Originally posted by ex-xian
When did Jesus refer to a sliding scale of truth?
He didn't. He referred to a sliding scale of *judgement*. "From he to whom much is given, much is asked."

Quote:

So you only accept the gospels as being accurate? Did you form you opinion of what xianity should be and then decide to accept only the parts of the bible that line up with that belief? Incidentally, when the church fathers were putting together the new testament, they accepted only those gospel accounts that happens to line up with the image of Jesus that they wanted to portray. See "The Case for Faith" and the critique of said book on II.
"Accurate" isn't the word I'd use. I think the entire thing, front to back, is essentially the history of some people and their search for God. In the process, I think they introduced the occasional misunderstanding or error, but the underlying message is there.

I am aware that there are many things that didn't make it, and I'll read those too, and be just as skeptical of naive interpretations them.

Quote:

There are also stories of alien abduction that are remarkably similar to each other; the stories used to be about demons or fairies visiting people. That's the problem with subjective experience as a standard of truth. One can justify virtually anything.
True. So, you do your best with the filters, but in the end, you pick the answers you like best. People always have.
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Old 04-19-2003, 09:49 AM   #60
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Quote:
Originally posted by ex-xian

So if the type of christ you believe is the one you choose, what happens if you make the wrong choice? If there is no objective standard to measure your christ against other christs, what value is there in choosing one at all?
The same value there is in choosing any moral system, at least, and possibly more.

No one has yet offered an objective standard for judging moral systems that doesn't presuppose at least some of the axioms of a specific moral system. And yet, everyone chooses one sooner or later. Why?

Underneath it all, these drives are deep in us.
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