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Old 08-09-2003, 01:14 AM   #11
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Originally posted by Amaranth
I'd love to see you back up a "universal morality". Care to provide us with a universal moral?


Speaking of religous belief - Do you plan on going back to your thread on how atheist's are religous, or do you accept BBT's interpretation of what seems to be your admission of defeat?

Amaranth
Thanks for the URL and helpful comments. About your 1st Q above, I have plenty of examples for you. They are in the expressions of people (atheists or otherwise) who exercise their rightous judgement upon others. Rarely do I hear them caveat their judgements as being "just my opinion."

As for your 2nd Q, I'm certainly willing to admit defeat on my assertion. So much is wrapped up in definitions. The thread has been helpful for me in clarifying those definitions better and understanding the atheist perspective.
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Old 08-09-2003, 02:41 AM   #12
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The chapter on sex is hysterical.
Oh my. . . .

I recall a book on prank calls made by an editor/contributor of The Onion in which he called Christian stores stating that he and his wife would like to deepen their very Christian marriage . . . do they have any Christian porn?

--J.D.
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Old 08-09-2003, 08:24 AM   #13
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Originally posted by Charles Darwin
Thanks for the URL and helpful comments. About your 1st Q above, I have plenty of examples for you. They are in the expressions of people (atheists or otherwise) who exercise their rightous judgement upon others. Rarely do I hear them caveat their judgements as being "just my opinion."
So when I make a moral claim such as, "Slavery is wrong", without putting in the caveat that it is just my opinion, it implies that all people from all times and all places would agree with me -- even slaveholders from the antebellum South.

Obviously not. Just because people make claims without noting that it is their personal opinion hardly makes it universal. And just because a moral value is common, it doesn't mean it universal either. A study of history and cultures will tell you that what is murder in one place and time may not be murder in another, though I doubt you'd find someone who'd say murder is right in general. The devil is always in the details.
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Old 08-09-2003, 08:56 AM   #14
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Originally posted by Biff the unclean
I hesitate to express doubt about "former Atheists" like Lewis because it does sound like a No True Scotsman. ...
True, but do they seem like they had really been serious atheists? Are their Xtian versions of Dan Barker, who in that "Mere Assertions" link, says:
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About six months after my deconversion I had lunch with Hal Spencer, president of Manna Music. His company is a leading publisher of Christian music. In light of my deconversion to atheism I wanted to buy back the copyrights to my musicals which they continue to promote. "No way," he said. "Your musicals are very strong items in our catalog, among the few things that keep us in business." Talk about mixed feelings! I used to be excited to hear those glowing reports. Not any more.
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You may also spot some of my material; but forgive me, for I knew not what I was doing.
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Old 08-09-2003, 08:59 AM   #15
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Originally posted by Cretinist
Basically, one half of the book basically attempts to prove theism and Christianity by the old Moral Argument ("How can there be morals without God?").
I wonder how he explains "moral" behavor among other species. Like bees in a hive not indiscriminately stinging each other or wolves in a pack not indiscriminately hunting each other.

Also, I'm sure that advocates of other religions could make that argument -- I wonder how C.S. Lewis would respond to a Muslim counterpart who makes the same sort of arguments for Islam.

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The other half assumes you have converted, and goes into how Christians should behave. The chapter on sex is hysterical.
What did he say about that subject?
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Old 08-09-2003, 09:03 AM   #16
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Originally posted by Family Man
So when I make a moral claim such as, "Slavery is wrong", without putting in the caveat that it is just my opinion, it implies that all people from all times and all places would agree with me -- even slaveholders from the antebellum South.

Obviously not. Just because people make claims without noting that it is their personal opinion hardly makes it universal. And just because a moral value is common, it doesn't mean it universal either. A study of history and cultures will tell you that what is murder in one place and time may not be murder in another, though I doubt you'd find someone who'd say murder is right in general. The devil is always in the details.
Good point, I didn't mean it in quite that way. What I meant was that when a person judges, he is demonstrating a sense of right and wrong (universal in the sense that it transcends his opinion, not that it is shared equally amongst all people).
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Old 08-09-2003, 10:24 AM   #17
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do they have any Christian porn?
Yep. It's called Imagination. Love & Imagination.
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Old 08-09-2003, 11:11 AM   #18
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True, but do they seem like they had really been serious atheists?
No, they don't appear to have been Atheists at all. Much like our Charles Darwin here who claims to have been an Atheist when he didn't actually know what an Atheist is. The claim being that an "Atheist" actually believes in god but rejects him, or in CD's case does not embrace god in the proper manner. CD repeatedly made the claim that Atheists are believers of some sort.
To me it seems like a person who claims to be a teetotaler because they only drink beer and wine but will never touch a martini.
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Old 08-09-2003, 12:21 PM   #19
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Originally posted by Charles Darwin
Good point, I didn't mean it in quite that way. What I meant was that when a person judges, he is demonstrating a sense of right and wrong (universal in the sense that it transcends his opinion, not that it is shared equally amongst all people).
Then you can't call it a universal morality.

Think of the implications here. If morality came from God, we'd all have the same sense of morality at all times and in all places. That clearly isn't the case, so morality isn't from God. I'll agree it is transcedent to any one person, but that doesn't mean it comes from God.

Hence, since much of Lewis's argument appears to be based on a false premise, isn't it surprising that skeptics would reject him as a lightweight?
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Old 08-09-2003, 12:39 PM   #20
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Originally posted by Charles Darwin
Good point, I didn't mean it in quite that way. What I meant was that when a person judges, he is demonstrating a sense of right and wrong (universal in the sense that it transcends his opinion, not that it is shared equally amongst all people).
Interestingly, all the "universal moral laws", such as "thou shalt not murder", can be traced to something very beneficial or actually required for the success of the human race. You just can't have a successful, long-term stable society where there are no repercussions for anyone killing anyone on a whim.

Conversely, the moral laws most usually credited to God's will alone, such as prohibitions on homosexuality or wearing multi-fabric clothing, enjoy a wide range of opinion depending on culture.

Almost like what one would expect if morality was an emergent phenomenon derived from interacting self-aware beings in a social network, I might add. I wonder why that is...
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