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06-20-2002, 07:57 AM | #21 | |
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<a href="http://hpronline.org/news/251838.html" target="_blank">In "The Designer" We Trust?</a> (Requires e-mail registration.) Also of great interest: <a href="http://www.ncseweb.org/resources/articles/3878_analysis_of_the_discovery_inst_4_5_2002.asp" target="_blank">Analysis of the Discovery Institute's Bibliography </a> I performed essentially the same task as the NCSE with respect to Stephen Meyer's Utah Law Review article, which is available here: <a href="http://www.arn.org/meyer/smhome.htm" target="_blank">Teaching The Origins Controversy</a> In this article Meyer uses his own inferences drawn from papers and books by several dozen scientists to support his argument. In fact the inferences drawn by Meyer (there are about 15 heavily footnoted statements) can be said to represent the axioms upon which he bases much of the rest of his argument. Although it is rather lengthy (72 pages) I strongly suggest interested parties read the Utah Law Review article, since it represents the current basis for the Discovery Institute's potential legal case. Meyer himself confirmed this to me recently, although he added that the DI has since backed away from its desire to introduce ID directly into the curricula at this time. Instead, the DI, as you are probably aware, wants to "teach the controversy." See Meyer's op-ed piece from the Cincinnati Enquirer: <a href="http://www.discovery.org/viewDB/index.php3?program=CRSC&command=view&id=1134" target="_blank">Teach The Controversy</a> Unfortunately for the Discovery Institute the "controversy" is pretty much entirely based on its own misrepresentation of papers and books culled from the peer reviewed literature, as detailed in the citations included in the Utah Law Review article. Following the example of the NCSE's response to the DI's "bibliography," I contacted nearly 50 of the cited scientists, and to date have received replies from 41. All but one strongly disagree with Meyer's conclusions. I compiled the responses into an appendix to my paper that totals 32 pages of ten-point type. Most of the replies are quite extensive, and are not particularly flattering to the DI's position, not because they contain disparaging remarks directed towards the ID gang (although some do), but because they carefully explain the implications of their research in marked contrast to Meyer's erroneous inferences. Many of the scientists were previously unaware as to the use to which their findings were put by the DI. Of course several others were quite familiar with similar quote mining exercises by various antievolutionists. In my opinion the DI's misrepresentations are utterly disgraceful and I believe it is imperative that we expose the tactics with which the DI supports its activities. As you know Meyer and many of the other DI principals are themselves working academics and it is shameful that they would operate in such an unprofessional manner, of all places in the pages of a respected law review. I obtained permission from each respondent to include their remarks in an academic paper that I submitted a couple of weeks ago. At the moment I do not have permission to disseminate their remarks any further, but I am working on that. |
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06-20-2002, 01:05 PM | #22 | |
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So... what "damage" would embracing I.D. prevent? What new areas of research would it unlock? If I.D. is the equivalent of relativistic or quantum-scale physics, then it should provide alternate models for how things work. Let's say a flagellum was designed by God (or superintelligent ETs). Of what use is this information? From what I can see, all you would know about the designing intelligence is that it has an affinity for flagella (and a fondness for beetles). |
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06-20-2002, 03:23 PM | #23 | |
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When they whine about how evolutionary biologists assume and look for natural explanations, I say, fine, but you better be whining about the meteorologists who don't mention God's wrath in the thunderstorm watches, or the doctor who looks for a bacterium in your lungs when you have a cough instead of calling in an exorcist! <img src="graemlins/banghead.gif" border="0" alt="[Bang Head]" /> <img src="graemlins/banghead.gif" border="0" alt="[Bang Head]" /> scigirl |
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06-21-2002, 03:04 AM | #24 | |
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Cheers, KC [ June 21, 2002: Message edited by: KCdgw ]</p> |
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06-21-2002, 05:13 PM | #25 | |
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06-21-2002, 09:50 PM | #26 | |
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Regards, HRG. |
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06-22-2002, 12:27 AM | #27 |
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In the case of plate tectonics, it was one materialist vs. another
What would be a good example would be a rejection of something correct simply because it seemed un-materialistic. The only example I can think of is the behaviorist school of psychology, which effectively denied the existence of mental states. In fact, some behaviorists had claimed that thinking was sub-audible talking to oneself (seriously!). [ June 22, 2002: Message edited by: lpetrich ]</p> |
07-03-2002, 01:36 PM | #28 | |
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Read the eminent Mike Gene give his rendition of 'We few, we happy few, we band of brothers', <a href="http://www.arn.org/cgi-bin/ubb/ultimatebb.cgi?ubb=get_topic;f=14;t=000083;p=2" target="_blank">here</a>:
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You should see the hypocrisy at ARN. They harp on the bias and monopoly of scientific enterprises, 'indoctrinating' children with naturalism. But, yet, when a YEC comes up with crap like HIV doesn't exist, and doesn't lead to AIDS, there is complete silence. [ July 03, 2002: Message edited by: Scientiae[retired] ]</p> |
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07-08-2002, 04:56 AM | #29 | |
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More from MG, <a href="http://www.arn.org/cgi-bin/ubb/ultimatebb.cgi?ubb=get_topic;f=14;t=000067" target="_blank">here</a>:
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[ July 08, 2002: Message edited by: Scientiae[retired] ]</p> |
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07-08-2002, 06:07 AM | #30 | |||
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<a href="http://bostonreview.mit.edu/BR22.1/coyne.html" target="_blank">http://bostonreview.mit.edu/BR22.1/coyne.html</a> 4. Finally, Behe's arguments, like those of Biblical creationists, are heavily larded with quotations from evolutionists, many taken out of context to make it seem that our field is riven with self-doubt. More than anything else, it is this use of selective quotation that shows Behe's close kinship to his religious predecessors. I am painfully and personally acquainted with Behe's penchant for fiddling with quotations. On page 29 of Darwin's Black Box he writes: Quote:
I went back to see exactly what Orr and I had written. It turns out that, in the middle of our sentence, Behe found a period that wasn't there. Here's the full citation, placed in its context: Quote:
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