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05-24-2003, 01:01 PM | #41 | |
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Re: Re: Re: Re: Re: The Passion Narrative and Philo
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Perhaps what you mean to suggest is that there is not any historical evidence for the betrayal of Judas as portrayed in the passion narrative. (Which is not the same thing as no evidence for the existence of Judas.) Which could be true--or it could be false. Who knows? This is what I'm saying. Maybe there was a betrayal, the details were unknown, so Mark used Philo to flesh it out. Or some other scenario, equally plausible. |
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05-24-2003, 04:48 PM | #42 |
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In addition to Philo, as Helms points out, the Judas story also parallels the story of Ahitabel in the OT, who betrayed David and then hung himself. Since every vector shows a distinct parallel, perhaps the burden of proof lies on those who want this to be historical.
I agree that showing parallels does not mean that Judas was not a real figure. But it's more than that, cave. Not only are the parallels extant, but further, the whole sequence is absurd. Why does Judas need to betray Jesus? Everyone knows who Jesus is -- he had just entered Jerusalem to hosannas from the mob, according to the story. Further, he'd been preaching all over Galilee. His followers were everywhere. It would have been easy for the Romans to take Jesus any time they wanted. As Toto pointed out earlier, what is Judas' motive? None is ever given. He's just a mechanical character there to ensure that Jesus is betrayed to his death. The whole story not only has the obvious parallels, but also makes no sense whatsoever. In other words, the legend created the story, not vice versa. Vorkosigan |
05-29-2003, 11:36 AM | #43 | |||
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