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01-31-2002, 01:15 PM | #21 | ||||
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I don't need to ask - I am a Brit. I've never met a real live creationist over there, despite a Christian upbringing and a Catholic school. Oh, and it's the ten pound note. Just posting it again because I think it's so cool. Quote:
I hope you're right, but I think you may be being a little over-optimistic here. The evo/cre thing isn't really a question of education, but raw emotionalism ("I ain't descended from no monkey"), and it is making a disturbing amount of headway in some areas. Alabama requires a big disclaimer to be stuck on biology textbooks, Kansas scrapped evolution from the curriculum altogether (though they admittedly reintroduced it when the school board was replaced with people who knew their arses from their elbows), and even my own Ohio is currently debating a bill which would require schools to teach "all scientific theories about the origins of life". So I think there is cause for concern, if not necessarily blind panic. Quote:
Yeah, I wasn't suggesting that it is your *personal* responsibility to enter the fray, just wondering if you had any insights on why <a href="http://www.amazon.com/exec/obidos/ASIN/0060930497/internetinfidelsA" target="_blank">Kenneth Miller</a> notwithstanding, even Christians with backgrounds in the right area of science seem to take less of an interest in debunking YEC than our group of infidels do. Or whether I just haven't been noticing that they do. Quote:
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01-31-2002, 02:18 PM | #22 | |
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02-02-2002, 04:00 PM | #23 | |
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It's not like the 'mechanism' of the sin nature is encoded in our genome or something... |
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02-02-2002, 04:17 PM | #24 |
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Where are the evolutionist christians? They are doing their work, just like all the other "evolutionists" like my <a href="http://vmb.montana.edu/faculty/quinn/quinn.html" target="_blank">boss.</a>
Several of the faculty here at VMB are Christians of a variety of flavors. But they have better things to do with their time than beat their heads against YECS, like. . . actually research evolution, and find cures for diseases and stuff. I do wish, though, that the more "liberal" Christians would speak out against the rabid fundies. scigirl |
02-02-2002, 04:37 PM | #25 | ||||
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02-02-2002, 07:57 PM | #26 | ||
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Did God "literally" create the "heavens and the earth" or is that just a metaphor, too? And if Genesis is not to be taken literally, then why should Luke or St. John? How are we to know the difference? Maybe Jesus didn't "literally" die for us; maybe even the whole story of His existence was just a metaphor. Perhaps Biblical stories about God were merely parables and we are not supposed to infer His existence from them. Afterall, how does one know where the figurative references end? Employing these machinations to their conclusion, one can deny every Christian belief and yet still claim to be talking about Christianity. Likewise, every idiosyncratic idea imaginable could be attributed to a Biblical parable and called "Christianity." Quote:
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02-03-2002, 01:42 AM | #27 | |
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I expect some Christians just hate it when that happens... But I daresay a lot of them go back to this passage: 1 Cor 2:13 This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words. 14 The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned. 15 The spiritual man makes judgments about all things, but he himself is not subject to any man's judgment: See? It's spiritually discerned - Christians have the Spirit, you don't, so no wonder you don't get it... What do I do? Just *sigh* I suppose... love Helen |
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02-03-2002, 04:06 PM | #28 | |
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Excellent observations, Helen, but not all Christians can rationalize accepting evolution this way. Some recognize the obvious irreconcilable contradictions between the two.
Kurt Wise, a Harvard-educated Ph.D., has recently gained some notoriety in the secular community for his blunt honesty in this regard. Richard Dawkins wrote about and quoted him in the essay, <a href="http://www.secularhumanism.org/library/fi/dawkins_21_4.html" target="_blank">Sadly, an Honest Creationist</a> : Quote:
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02-03-2002, 06:15 PM | #29 | |
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Unless you want me to code some sort of Markov chain prog (say, rehash.pl) & just remix the standard replies with it :] Of course, its output would be rather unpredictable & it might not support the most reasonable position, but... :] Sorry, I just try to keep my mouth shut when I would otherwise be talking out of my arse. |
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02-03-2002, 07:23 PM | #30 | ||
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We reason that the text says whatever the writer meant; not something else we invented just because we felt like it [not that people don't do that!] The allegorical interpretation of the Bible dates back to the church fathers and some passages are clearly allegorical. We do not have to throw out the parable of the Good Samaritan even if the fellow in it did not exist; they are just a literary device used to tell us something about theology--not a page from the history book. Now then, if you're asking for some method to figure this out without and uncertainty; tough luck. If you want to approach the text, you have to study it and to be reasonable. Shall I conclude that there is no such thing as "reasonable" because people disagree over who is being reasonable? That's the trick you're trying to pull on me here... As for the history, you can usually identify that genre because it purports to tell the story of eyewitnesses [or those who claim to be such]. Usually, such writings are actually pseudonymous [not actually written by said eyewitnesses], but this was a common & respected practice in the ancient world. That pseudonymous quality seems to introduce errors every here & there in some of the texts (e.g. Daniel) but they can be corrected with knowledge we have from other records of history. It does not, however, 'remove any semblance of historicity' from the texts as you seem to suppose. In any event, you're now being like the man who asked two Rabbis to explain the Torah to him while he stood on one foot [e.g. quickly] -- but I am not Hillel. To understand these issues, you must study history and put each of these events into their historical context. There is no substitute for that. The understanding of the Genesis story for us & the fall of man is the same for us. The literal history of a parable is not terribly relevant to the theological understanding thereof. What we look for in them is the intent of the author--that is how we know what they mean. Quote:
Your view of "christianity" appears to consist of nothing more than modern fundamentalism. You've confined a movement of two millenia & a world-wide phenomina to a few hundred years of recent history, most of which is in *one* country, which is not the center of the world--namely, the USA. What I'm trying to say is that you're being a tad narrow here. What you think of as "Christianity" is but the tip of the iceburg. If I employ the definition you seem to, I will have to conclude that Christianity actually started a few hundred years ago & that everyone before that wasn't "really" Christian. How, pray tell, is that reasonable? When you told me that it's "easier" not to have to deal with this stuff, you were half right. The problem is that the factor which makes it "hard" to deal with these things is that they require *thought* Therefore, I do not see why a scientist like you would want to discourage us from thinking or studying, as you seem to be arguing with that line of reasoning? |
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