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04-12-2003, 10:43 PM | #171 |
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Michael: Excuse me, but that's a mighty sweeping statement.
I have the idea that marriage came about partly as a way to control property rights via inheritance. dk: Most people didn’t own much in the way of property until the 20th Century. Michael: Also, you can't have divorce and adultery exist before the institution of marraige, as they are both defined by marriage (one is the dissolution of marriage, and the other is sexual relations outside of marriage). dk: I’m not being a smart-ass, but exactly. The institution of marriage forced people to make a commitment, because otherwise they skipped out on their obligations. Michael: That leaves you with proving your assertion that absentee fathers and abusive mothers were a direct cause for people to sit down and say "gee fellows, I've got this idea that I call "marraige" that I think we should bring about". dk: I don’t follow you, without marriage people courted disaster doing as they pleased, with whomever they pleased. Michael: Citing your sources for your assertions above would be a nice thing to do. dk: Sure, Bronislaw Kasper Malinowski, 1884-1942, Professor of Anthropology. His works included... The Family among the Australian Aborigines, 1913; Primitive Religion and Social Differentiation (in Polish), 1915; The Natives of Mailu, in Trans. of the RS of S. Australia, 1915; Baloma: the Spirits of the Dead in the Trobriand Islands, in Journ. of R. Anthrop. Inst., 1916; Argonauts of the Western Pacific, 1922; Magic Science and Religion, in Science, Religion and Reality, 1926; Crime and Custom in Savage Society, 1926; articles Anthropology in Encyclopaedia Brittanica, 1926 (13th ed.); Social Anthropology, Kinship, Marriage in 14th ed. 1929; Myth in Primitive Psychology, 1926 (Chinese translation,1935); The Father in Primitive Psychology, 1927; Sex and Repression in Savage Society, 1927 (Chinese transl. 1937); The Sexual Life of Savages in NW Melanesia, 1929 (translated since into French, German, Spanish Polish and Italian); Coral Gardens and their Magic, 2 vols, 1935; The Foundations of Faith and Morals (Riddell Memorial Lectures 1934-1935), 1936; articles in Nature, Psyche, Journal of the Royal Anthropological Institute, Man, Atlantic Monthly; etc. |
04-13-2003, 02:20 AM | #172 |
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Does anyone else here find it wholly unsurprising that all of dk's sources were written before 1950?
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04-13-2003, 02:35 AM | #173 | ||||
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04-13-2003, 05:37 AM | #174 | |
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A child's need for their mother and father supersede what a gay wants. A child's need for a clear moral compass supersedes what a gay wants. The needs of children oblige all good people, and that includes gays. My liberty ends where your freedom begins. You're pro semantic-gymnastics, What you call the Defense Department, I call the War Department. Gays have no right to people's children, they have an obligation like everyone else. Gay culture is burdened with promiscuous and pornograpphic values, so gays need to clean up their act before making claims upon children. |
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04-13-2003, 06:22 AM | #175 | |
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04-13-2003, 06:50 AM | #176 |
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I was wondering. If a person won't answer direct questions, and makes constant bigoted statements, is it fair to say that the person holds opinions of no value?
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04-13-2003, 06:52 AM | #177 | |
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04-13-2003, 06:56 AM | #178 | |
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04-13-2003, 07:13 AM | #179 | |||
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A child's need for a clear moral compass is also not at odds with gays. As you have been adamantly clear, there is a difference between your proclaimed gay culture and the actual values of gay people. In particular: a gay person who actually values marriage probably does not hold the "promiscuous and pornographic" values that you ascribe to gay culture. And again, this is not even an issue in gay marriages absent children. So, gay marriage is not at odds with a child's need for a clear moral compass. Quote:
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04-13-2003, 07:19 AM | #180 | |
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