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Old 08-17-2003, 08:57 PM   #271
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Quote:
Originally posted by Charles Darwin
So God is not capable of creating the universe because He could, theoretically, have delegated the task? Of course not.
God is not capable of creating the universe because he is fictional.

If you will take a quick look at the novel in which god creats the universe you see that it isn't even our universe. If fact the author had no idea that Earth was a planet, he thought the sky was solid and had water above it and little stars hanging from it.
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Old 08-18-2003, 02:41 AM   #272
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God is not capable of creating the universe because he is fictional.
Precisely.

I'd just like to add that IF someone wishes to create a fictional being, then they're free to use that being's claimed powers as part of the definition. The Invisibe Man is invisible because that's a defined characteristic of this fictional character. As a fictional concept, "The God who created the Universe" does indeed have this power.

But the theistic position is that God is an actually-existing being. Even if we assume that this being exists, we are not justified in assuming without evidence that the various claims made about this being are automatically true.
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Old 08-18-2003, 04:16 AM   #273
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This is a really long thread, so I don't know whether this has been brought up or not. A big part of the problem is that the way that atheism is defined both popularly and by theists differs from how atheist thinkers define it, how atheists actually think and from what actually makes philosphical sense.

Atheism is not a belief. It is not the belief that there are no gods. Atheism is the lack of belief in gods - it is defined negatively. There are atheists ('strong/positive atheism') who believe there are no gods, but to use that as the definition of atheism would exclude all the other atheists ('weak/negative atheism').

Any person lacking god-beliefs is an atheist. This is not a position that needs to be defended - we are not born with a belief in gods, atheism is the default state.

Positive atheism is an unprovable position, but IMO it is not an irrational belief given that there is no real evidence for gods.
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Old 08-18-2003, 10:48 AM   #274
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The Bible gives the distinct impression that Man gives God a purpose. God, it seems, creates the Earth (and Heaven), the beasts of the field, the herbs, the sun, the moon and the stars to be the domain of a spiritual being which he creates in his image.
He apparently has no other interest outside observing Man - and specifically his chosen people, the Jews - giving them instructions and punishing them when they don’t obey them, and ordering them to massacre their neighbours on a fairly regular basis.
So what is this god for?
I mean, is this ALL he does?
And if he hadn’t anything do before he created Man, was he in a kind of coma?
The fact is, Man gives God meaning; not the other way around.
For instance, I definitely don’t need god to give my life meaning: it was because my life had enough meaning without a god in it that I was able to come to the conclusion that god, if there were a god, was irrelevant.
And when god becomes irrelevant, there’s no point in believing in it.

Absence of belief is not belief.

Or is it the case that Mr Darwin has a belief that Zeus doesn’t exist, or Loki, or Aphrodite, or Thor or Eros? Is it part of his belief system that the Invisible Pink Unicorn doesn’t exist?
Do I need to believe that there isn’t a giant bear sitting beside me whose existence is undetectable by any means known to man?

People who think unbelief is a species of belief don’t properly understand either.
The word “belief,” suggests a possibility of error. Thus: “I believe my son was home in bed and not out on the street mugging an old lady,” is not even remotely the same as “I believe in one God, the Father Almighty, maker of Heaven and Earth.”
Mr Darwin, I venture to say, does not “believe,” in god. He knows there is a God.
The difference between him and me is that I do not know there is a god. In fact, I’m pretty damn sure there isn’t one.
The believer asserts there is a god; the unbeliever either sees no reason to assert there’s one, or goes a little farther and asserts there isn’t one.
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Old 08-18-2003, 12:55 PM   #275
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Default Re: Re: Re: Re: Re: Re: Re: Re: Re: Re: Re: Re: Does atheism entail religious beliefs?

I get as far as page 2 and hit this gem. I see where he's going and seriously doubt the need to read the remainder of this thread.

Quote:
Originally posted by Charles Darwin
Sorry, I had not intended to be coy. In fact, if you had answered my question then perhaps you'd have seen that it is relevant to CSS. To forestall the obvious, let me explain.

The bottom line is that in the historical sciences you have theories being set forth and codified in textbooks and popular literature which are little more than speculation -- their level of emprical support is low and they have serious problems. Theories such as this would not even be seriously considered in the experimental sciences. The only real selling point of the theory is that is is purely mechanistic / naturalistic. An example, just off the top of my head, is the theory of how the earth-moon system arose [I'll omit the details here]. ...

...So when I claim atheism entails religious claims, and you say no it doesn't, we have, or we will have naturalistic explanations for these things, I urge you to test those explanations carefully. Are they really very compelling? Or are they fuelled by a metaphysical assumption from the get go?
Actaully, a lot of those explanations were devised by believers. They weren't adopted as explanatory theories because they were naturalistic. They were adopted because the data fit. You mention the earth-moon system but I'm rather sure by your pseudonym and your assertion that atheism=religion that you think teaching evolution in science class = teaching atheism and thus violates CSS. You probably want equal time for ID or YEC or some such pseudoscientific claptrap.


Funny thing is I accepted evolution long before I quit believing in the supernatural. As much as it probably confuses your straw-man, I didn't accept evolution because I was seeking materialistic explanations for the world so I could reject religion. The same applies to most scientists. I was pretty darned faithful at the time.

If you've got a bone to pick with historic sciences, and specifically evolution, I suggest you visit the appropriate fora.
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Old 08-18-2003, 01:25 PM   #276
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Quote:
Originally posted by Charles Darwin
[]Originally posted by Charles Darwin :



.

You mentioned that you will use science only so long as it works (or something to that effect). This concept of the limits of science is important and has metaphysical implications. Let's say you believe all phenomena are ultimately mechanistic and therefore can be described by science. Then any problems science incurs you will see as temporary. It is a research problem, not an epistemological problem.
Muddling on through the thread.

To date most problems incurred by science have been temporary. Damned blasphemers are always taking away god's power with natural explanations that fit observations far better than the previously useless "Goddidit". Look at Ben Franklin's lightening rod. All of a sudden the phenomenon becomes predictible and defendible.

Quote:
but what if you are wrong. What if there is a spiritual realm and that some phenomena cannot be described by science. Then you may run into problems that simply are not solvable by your scientific methods.
Well, then it's totally unobservable. If we can detect it by any means, it can be dealt with and explained through science. If we can't detect it, does it matter whether it exists or not? If we can't detect it, it has no effect in the world.

Quote:
Hence we may look at the most complex thing in the universe -- living organisms -- which defy naturalistic origin, and yet simultaneously say their naturalistic origin is a fact; only the details are yet to be ironed out (a research problem). We may look at the DNA code, something for which the naturalistic explanations are nothing more than handwaving, and reassure ourselves that it is merely a research problem. If this is not stretching science too thin, then what is?

[/B]
Ahh, I bet equivocation of abiogenesis with evolution isn't too far off.

Currently there is nothing indicating divine intervention (other than the old argeement from incredulity) .
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Old 08-18-2003, 01:40 PM   #277
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Originally posted by Charles Darwin
Well there's a metaphysical statement.




Oh really? And do Boeing 747s just roll off the assembly line all by themselves too. Perhaps you can explain how the DNA code arose (no handwaving please), or how about echolocation in bats (which make a mockery of our best sonar equipment).

I knew it was coming. Why didn't you just come out at the start of the thread and say (since you posted in CSS) evolution constitutes a religion and thus shouldn't be taught in schools since that point is your agenda. Then the thread could have rapidly been moved to GRD to discuss the the difference between scientific knowledge and religious guessing and just-so-stories and moved to E&C so you could discuss the "problems" with evolution like tordanoes in junkyards.

Better head to E&C with the bat ecolocation. There are some biologists there that could be very helpful on that topic.
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Old 08-18-2003, 04:23 PM   #278
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Atheist here. I am convinced that there is no god. I do not believe that there is "not a god". (hopefully this repetition helps memory)

There is NOTHING inherently metaphysical about atheism. Please pick some philosophy to debate, like naturalism or materialism. Atheists are not necessarily either of those things. Then provide exact definitions.

If you care to draw a Venn diagram of all atheists, you'll see how no other belief system or philosophy fits the entirety of the atheist circle and most would simply remain outside or overlap. In 10 pages this fact still hasn't sunk in apparently.

I liked reading how Douglas Adams talks about it. He explains it pretty well. Here's the link:http://www.americanatheist.org/win98...silverman.html

Quote:
I do not believe-that-there-is-no-god. I am, however, convinced that there is no god, which is a totally different stance...
I don’t accept the currently fashionable assertion that any view is automatically as worthy of respect as any equal and opposite view. My view is that the moon is made of rock. If someone says to me “Well, you haven’t been there, have you? You haven’t seen it for yourself, so my view that it is made of Norwegian Beaver Cheese is equally valid” - then I can’t even be bothered to argue. There is such a thing as the burden of proof, and in the case of god, as in the case of the composition of the moon, this has shifted radically. God used to be the best explanation we’d got, and we’ve now got vastly better ones. God is no longer an explanation of anything, but has instead become something that would itself need an insurmountable amount of explaining. So I don’t think that being convinced that there is no god is as irrational or arrogant a point of view as belief that there is. I don’t think the matter calls for even-handedness at all.
Most religions are full of "beaver cheese" and as such cannot stand on equal footing with science.

This is why your debate moves to abiogenesis, because your god-of-the-gaps didn't survive those other things which had been attributed to him. Abiogenesis is all this god has left. (Oh and he's got the YEC's who try to deny evidence and twist it so that this invisible god has a little more room.)

Most things in science which are provided to me with evidence and good rational thought, I accept with differing levels of confidence. Science has no sacred cows. Even Einstein predicted that his theory would one day be surpassed by an even better one just as he had changed Newtons. Science is great in that if you hold on to the rules too tight, you'll never get anywhere.

A question for you: Is it impossible to believe that a human being can have no metaphysical beliefs? I have gaps in my knowledge which are filled with wonder, but I don't think the emptiness there is filled with fairies and goblins- just something which is not known. I don't think emotions are metaphysical at all(other animals show emotion too you know!).

You still have not provided an example of something an atheist would necessarily believe which is metaphysical. Wasn't that your whole point? And no examples?


Somehow for you
"I don't know"=metaphysical
"I am convinced there is no god"=metaphysical and
"I wonder about the answer to this mystery but there aren't any good explanations yet"=metaphysical


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Old 08-21-2003, 11:59 AM   #279
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Default Re: Re: Re: Re: Re: Re: Re: Re: Re: Re: Re: Re: Re: Does atheism entail religious beliefs?

Quote:
Originally posted by scombrid
I get as far as page 2 and hit this gem. I see where he's going and seriously doubt the need to read the remainder of this thread.


Actaully, a lot of those explanations were devised by believers. They weren't adopted as explanatory theories because they were naturalistic. They were adopted because the data fit. You mention the earth-moon system but I'm rather sure by your pseudonym and your assertion that atheism=religion that you think teaching evolution in science class = teaching atheism and thus violates CSS. You probably want equal time for ID or YEC or some such pseudoscientific claptrap.

Funny thing is I accepted evolution long before I quit believing in the supernatural. As much as it probably confuses your straw-man, I didn't accept evolution because I was seeking materialistic explanations for the world so I could reject religion. The same applies to most scientists. I was pretty darned faithful at the time.
What is the strawman that you think I am advancing?
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Old 08-22-2003, 07:53 AM   #280
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Straw-man?
(Just hinting here - and Scombrid will quickly put me right if I'm wrong, - but might it have something to do with atheism being a religious belief?)
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