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Old 03-21-2002, 05:51 AM   #101
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Posted by Atticus_Finch:
Quote:
I am a Christian and have faith. However, I do not believe in the Shroud of Turin. Belief in the Shroud has nothing to do with belief in Christ or the bible. Christian relics were big business for many years. Some may actually have been authentic but
what is the point. The evidences of creation and the bible are more than sufficient for faith.
Greetings! I'm a newbie too! I don't
disagree that for someone who is already
a believer the Shroud CAN BE somewhat superfluous.
Still, you will discover, if you haven't already,
that in talking to NON-believers there is a mismatch:
1)the believer thinks the Bible inspired and (sometimes)inerrant.
2)the non-believer thinks it a mixture of myth,
fiction, legend, plus SOME historically accurate
details.

(the above means that there isn't much room for
agreement in discussing the SIGNIFICANCE of what
the Bible says)
Ditto for the "evidences in creation": there are
two (at least!) takes on the significance of the
"evidence".
Cheers!
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Old 03-21-2002, 06:09 AM   #102
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Posted by Koyaanisqatsi:
Quote:
The problem is, of course that this same most reliable account also tells us that the body of Jesus was wrapped in a shroud and that the head was covered with a separate cloth, thereby destroying entirely the Shroud of Turin's authenticity!
No.
Most modern Shroudies who believe in authenticity
ALSO think that the Sudarium of Oviedo (Oviedo is
a city in Spain)IS THAT VERY HEADCLOTH referred to
in John's Gospel. The Shroud of Turin would be the
other, larger cloth of John's Gospel. I posted a
link on this thread to an article about the Sudarium of Oviedo. It has been in Spain since
at least the 8th Century. The blood on the Sudarium is of the same type (AB) as that of the
blood on the Shroud of Turin. There are NUMEROUS
congruities in the blood flows/stains on both
cloths. The probability is EXTREMELY high that
the Shroud and the Sudarium were on the same person. This fact alone undermines the results
(ie validity/accuracy) of the carbon dating tests.
Cheers!
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Old 03-21-2002, 06:12 AM   #103
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I post again the link that covers, among other things, the Sudarium of Oviedo and its congruencies with the Shroud of Turin:
<a href="http://www.earthfiles.com/earth026.html" target="_blank">http://www.earthfiles.com/earth026.html</a>
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Old 03-21-2002, 06:17 AM   #104
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Quote:
Originally posted by leonarde:
<strong>I should mention about the coins-in-the-eyes
question: one of the reasons this is not a clear-
cut matter is that in 1st Century Judea secondary
burials were practiced: after a year or more,
when there was little but bones left the body was
reburied. Since at this point the coins were probably superfluous, they were discarded/pocketed
by the caretakers.
Cheers!</strong>
The point is (and was) that Meacham goes to great lengths to explain away the questions about Jesus' being wiped down by Joseph prior to be wrapped in the shroud. A common argument (and one I've made as well) is that the shroud wouldn't show any blood at all, because Joseph would have most likely cleaned the body of God prior to wrapping.

The counter-argument is that Joseph didn't have enough time to wipe God's body of blood, because of Jewish burial rites, yet he has enough time to put coins on God's eyes, which is patently ludicrous.

Either the coins were used to weight the eyes down for a viewing as I contended--which wasn't going to happen in this case--or they were symbolically applied as a sort of extension of the Egyptian ritual of giving the dead means to pay their way through the after life, which Joseph obviously would not have done for GOD!

So, which is it? That Joseph had enough time and the completely illogical thought to put coins on God's eyes so that he could pay his way to Shoal and therefore, arguably, had enough time to wash the blood off of God's body prior to wrapping and burial, or he didn't have enough time to wash off the blood?

If you contend he didn't have enough time to wash off the blood--which is Meacham's contention--then we have an even more serious problem in that the shroud shows no signs of the streams of blood that would have covered Jesus' face, neck and body from the "30...spike wounds" in his head!

From Meacham:

Quote:
The placing of coins or shards over the eyes of the corpse was known among medieval Jews and believed to be an ancient tradition (Bender 1895:101-3) to prevent the eyes from opening before glimpsing the next world; in the pagan tradition, coins were placed on the body as payment to Charon for crossing the River Styx.
Both of which would patently ludicrous for God's eyes or even the Messiah's eyes.

(edited to include Meacham - Koy)

[ March 21, 2002: Message edited by: Koyaanisqatsi ]</p>
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Old 03-21-2002, 06:31 AM   #105
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Koyaanisqatsi,
I can't answer all your comments here (Tercel
was addressed by you previously and may want to
respond) but as to your last:
1)You keep using the word God but serious
Shroud researchers don't do that in this connection because
a)even the identification of the Man of the Shroud
(the usual formulation) with Jesus cannot be
ASSUMED. It should be (if the evidence points in
that direction)deduced SUBSEQUENT TO an examination of the evidence.
b)identifying Jesus with God might be correct but once again is NOT something that
science can, in and of itself, determine.

2)the degree to which the body was cleaned is somewhat unclear: we know sundown was approaching when the bodies were deposed but
we don't know how much time there was,
nor do we know how many people were involved
in the preparation.

3) apparently on Easter Sunday one or more woman
went to the grave to COMPLETE the cleansing
and application of spices etc. That indicates
that the Good Friday body preparation was
incomplete.

Cheers!
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Old 03-21-2002, 07:22 AM   #106
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Quote:
Originally posted by leonarde:
Posted by Koyaanisqatsi:
No.
Most modern Shroudies who believe in authenticity
ALSO think that the Sudarium of Oviedo (Oviedo is
a city in Spain)IS THAT VERY HEADCLOTH referred to
in John's Gospel. The Shroud of Turin would be the
other, larger cloth of John's Gospel. I posted a
link on this thread to an article about the Sudarium of Oviedo. It has been in Spain since
at least the 8th Century. The blood on the Sudarium is of the same type (AB) as that of the
blood on the Shroud of Turin. There are NUMEROUS
congruities in the blood flows/stains on both
cloths. The probability is EXTREMELY high that
the Shroud and the Sudarium were on the same person. This fact alone undermines the results
(ie validity/accuracy) of the carbon dating tests.
Cheers!
I'll check this out too, in a moment, but a few quick notes here regarding Meacham:

Quote:
The image and "blood" stains were reported to have penetrated only the top fibrils; there had been no capillary action, and no material was caught in the crevices between threads.
As opposed to:

Quote:
The "blood" areas were the subject of special attention from STURP, employing analytical methods of much greater sensitivity than those used by the Turin Commission. Even during cursory inspection, however, it was discovered that, contrary to the Commission's findings, the stains do penetrate to the reverse side of the cloth.
So, we either have it that the blood just penetrated the top fibrils or that it penetrated through to the other side of the sheet. How it is that this is contradicted by more "sensitive" instruments is a mystery, but irrelevant.

Could someone please explain to me how blood that had been dried for hours--considering not just the length of time Jesus was dying, but also the length of time he was dead while Joseph petitioned Pilate (the most ludicrous notion of all, IMO) for the body--could have possibly absorbed through the other side of the sheet, thus accounting for the image and blood to be found on the "napkin" (or, as you contend, Sudarium of Oviedo)?

Last I checked, Golgotha was supposed to be in the desert. Jesus, streaming with blood from multiple head wounds (as Meacham called them "arterial...spike wounds"), two nails in his wrists (also arterial and the preferred method of a suicide by blood loss) and two nail wounds in the feet (also, most likely arterial, but if not, like spiking the bottom of a pinnata) unto the ninth hour before he "gives up the ghost," would mean that he was not only most likely completely bereft of blood (as is allegedly the case from the postmortum stab wound producing little blood on the cloth, but "copious" amounts in the scripture), but add on the fact that he hangs there dead for at least a few hours while Joseph petitions Pilate, receives permission and the body is either taken down by Joseph and Nicodemus or the body is delivered to Joseph (again, depending on which myth you read) and you've got nothing but hours old dried blood covering, most likely, his entire body, from head to toe.

How then does the blood disappear from the face, neck and body of the figure in the shroud and absorb through any thing at all?

In order for blood to absorb into cloth of any kind it has to be fresh, not hours dried in the dessert night air.

So if there was so much fresh blood as to absorb through two layers of linen, could someone please explain to me how we have any image of a face preserved in the manner it is on the shroud?

Have you ever draped a paper towel over water? What happens? Absorption to the point of complete saturation. For there to be so much fresh blood on Christ's face and head that it went through two layers of cloth would mean that he was wrapped right after death and that his death was exceptionally quick, and not unto the ninth hour.

It would also mean that the Shroud underneath the "Sudarium of Oviedo" would be almost completely obscured by the absorbed blood, just like a paper towel on a puddle!

Think, damn you, think!

Regarding the washing:

Quote:
The apparent bloodstains on the Shroud conflict with the long-established tradition in biblical exegesis that Christ's body was washed before burial, which was carried out "following the Jewish burial custom" (John 19:40). The phrase, however, refers directly to the deposition of the body in a linen cloth together with spices. All of the Gospels convey the information that Christ's burial was hasty and incomplete because of the approaching Sabbath. In the earlier accounts of Mark and Luke, the women are said to be returning on Sunday morning to anoint the body with ointments prepared over the Sabbath, when washing a body for burial was effectively forbidden by the ritual proscription of moving or lifting a corpse
So, Joseph didn't wash the body. WHERE ARE THE STREAMS OF BLOOD DOWN JESUS' FACE, NECK AND BODY FROM THE "30...SPIKE WOUNDS" IN JESUS' HEAD?

With that much unwashed blood (assuming it was fresh) we wouldn't be able to see anything clear at all, much less a face, assuming it absorbed through (especially into the "napkin").

As to the side wound that only GJohn talks about:

Quote:
The postmortem side wound presents equal if not greater difficulties: it was inflicted on an upright corpse, resulting in a copious flow of blood and clear fluid (matching the biblical account)--emphasis mine
As opposed to:

Quote:
All authorities agree that this wound was inflicted after death, judging from the small quantity of blood issued--emphasis mine
So much for the biblical account!

[ March 21, 2002: Message edited by: Koyaanisqatsi ]</p>
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Old 03-21-2002, 07:45 AM   #107
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Quote:
Originally posted by leonarde:
Koyaanisqatsi,
I can't answer all your comments here (Tercel
was addressed by you previously and may want to
respond) but as to your last:
1)You keep using the word God
Because that's what people like Joseph believed Jesus was, or, at the very least the Messiah or even son of God in a very real and literal sense.

The questions go to the manner in which Joseph prepared the body of his Messiah and how that would translate to an actual burial shroud of Jesus.

Quote:
MORE: 2)the degree to which the body was cleaned is somewhat unclear: we know sundown was approaching when the bodies were deposed but we don't know how much time there was, nor do we know how many people were involved in the preparation.
One of my points exactly. John is the only one who speaks of a side wound being inflicted, which would mean that if the shroud of Turin is Jesus, that John's account is the most reliable. If that's the case, then we know Joseph and Nicodemus wrapped the body with one shroud and the head with another.

Quote:
MORE: 3) apparently on Easter Sunday one or more woman went to the grave to COMPLETE the cleansing and application of spices etc.
Where does it say to "complete" the "cleansing?" Are you saying that they would have unwrapped the body in order to clean it? Anointing of oil and spices would not require unwrapping.
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Old 03-21-2002, 07:47 AM   #108
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Posted by Koyaanisqatsi:
Quote:
As to the side wound that only GJohn talks about:

quote:

The postmortem side wound presents equal if not greater difficulties: it was inflicted on an upright corpse, resulting in a copious flow of blood and clear fluid (matching the biblical account)--emphasis mine


As opposed to:

quote:

All authorities agree that this wound was inflicted after death, judging from the small quantity of blood issued--emphasis mine


So much for the biblical account!
In my opinion (sorry haven't read the rest yet!)
this is a small contradiction:

1)what is a "lot" of blood? (copious blood flow)
In my life I have seen people with what looked like ghastly bloody gashes but to someone
who works with blood in a hospital or bloodbank
the fraction of a pint actually lost in such a
gash may seem like peanuts. The bloodbank worker
might say "he lost a little blood"; I might say
"there was blood all over the place". Neither person is "wrong" in such an instance.

2)the purpose of the spear/lance wound was to be
100% certain the person was dead (not just passed out or faking death).

That means:

1)sometimes the person was already dead (so the
outflow would probably be confined to the heart
lung area). (a significant, visible but still more
limited flow of blood plus fluid(s)).

2)sometimes the person was still alive and so there would be MORE bleeding (death would be IMMEDIATELY caused by loss of blood).

I don't think either the Gospel or the Shroud's
authenticity is endangered by using "a little"
or "copious" to refer to the blood flow: language
is seldom so precise. (is a half a pint a "lot"
of blood? It DEPENDS!)
Cheers!

[ March 21, 2002: Message edited by: leonarde ]</p>
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Old 03-21-2002, 08:01 AM   #109
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Posted by Koy:
Quote:
Because that's what people like Joseph believed Jesus was, or, at the very least the Messiah or even son of God in a very
real and literal sense.
The questions go to the manner in which Joseph prepared the body of his Messiah and how that would translate to an actual burial shroud of Jesus.
We don't really know the degree to
which Joseph of Arimithea understood Jesus' nature(s). He knew He was an excellent teacher,
performed healings etc. but the idea of the
Divinity
of Jesus was probably non-existent
before Easter Sunday. Jesus was, whatever else
He was, a man. A man who had died. He was given
a hurried but probably as good an entombment on
Good Friday as the circumstances allowed. Avoiding
ritual religious impurity (by still cleaning the
body after sundown) would have been Joseph's main
motivation. Since Sunday provided another opportunity to clean the body, it was no big deal.
Cheers!
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Old 03-21-2002, 09:11 AM   #110
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Quote:
Originally posted by Koyaanisqatsi:
<strong>The problem is, of course that this same most reliable account also tells us that the body of Jesus was wrapped in a shroud and that the head was covered with a separate cloth, thereby destroying entirely the Shroud of Turin's authenticity!

Don't talk about logic, Tercel. It's entirely beyond your comprehension.</strong>
Kaboom!!

[ March 21, 2002: Message edited by: Boro Nut ]</p>
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