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01-01-2002, 12:32 AM | #41 | |
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On the other hand, I think that relief from tension is a form of pleasure. I never realized that this was so confusing.... It is simpler to talk about seeking pleasure and avoiding pain, but this can make it seem quite supernatural. I try to talk in terms of desires, goals or priorities instead. The problem is that those terms can refer to the seeking of pleasure and the avoidance of pain.... maybe I could talk about positive and negative emotional responses instead... (it sounds more scientific than "pleasure" and "pain" I think) |
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01-07-2002, 05:43 PM | #42 | |
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01-07-2002, 05:52 PM | #43 |
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This I put in the Morals forum. It is for the general discussion of how materialists act different than dualists, so that I can make a case that materialism leads to nihilism, or something. <a href="http://ii-f.ws/cgi-bin/ultimatebb.cgi?ubb=get_topic&f=14&t=000730" target="_blank">http://ii-f.ws/cgi-bin/ultimatebb.cgi?ubb=get_topic&f=14&t=000730</a>
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01-07-2002, 06:50 PM | #44 | |
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01-07-2002, 09:16 PM | #45 | |
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Programming can also change the behavior, at the same time that a person intends to change their behavior. I'm not saying the experiencer has any "supernatural" affect on matter, I'm saying rather that matter has an affect on the experiencer. Thus I call them an experiencer, instead of a chooser. Because experience refers to matter's affect on the person, and (free) choice refers to the person's (supernatural) affect on matter. I know I'm not certain of any of this, because I see a paradox. I'm just saying how it seems on the one hand, to figure out what I'm missing, and what others maybe missing with their theories. |
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01-07-2002, 09:21 PM | #46 | |
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01-07-2002, 10:57 PM | #47 | |
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So it is basically about seeking pleasure then. You might get what you want, but you still might try anyway. |
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01-10-2002, 03:56 PM | #48 | |
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[ January 10, 2002: Message edited by: hedonologist ]</p> |
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01-10-2002, 05:55 PM | #49 | |
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In the case of them deserving it, it could be a big habit for them to do that, and habits can be very difficult to break. So even that pain wouldn't be enough to break the habit. Edited to add: The motivational system behind "responsibility" is pretty complicated I think... for Christians, they might believe that they "deserve" a punishment to ensure that they go to heaven and avoid hell. Or people might think that unchecked irresponsible behaviour will lead to a downward spiral of immorality and to avoid this great pain, they can endure a lesser pain - the punishment. Taking the punishment might make them "wake up" and lead a better, happier life, that isn't caught up in a vicious circle. People can also act responsibly to mirror their responsible role models (I believe that "connectedness" which is a sense of security results in pleasure). People mightn't consciously know the reasons they do things since a lot of a person's behaviour was learnt before the age of 2, when they couldn't speak and organize their thoughts. But I think that their brain does things for reasons, that may be stubborn and misguided, but they are still reasons. About people doing something that feels painful - they do it to attempt to seek pleasure (e.g. excitement, connectedness, etc) or avoid a greater pain. So they might endure a lot of pain at boot camp to feel more comfortable about themselves, etc. But even though overall it was an overall desirable thing to do painful pushups, they still felt the pain. This is because I think we are the part of our brain that looks at the different emotional components of experiences and weighs them up. The pain of doing pushups means "something's wrong! Do something!" - even though we chose to ignore it at that point in time, it is important to be reminded about that problem otherwise we'd keep on doing pushups until we lost consciousness or something. [ January 10, 2002: Message edited by: excreationist ]</p> |
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01-12-2002, 11:46 PM | #50 | |
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Are you simply defining pleasure or pain according to what a person chooses? [ January 13, 2002: Message edited by: hedonologist ] [ January 13, 2002: Message edited by: hedonologist ]</p> |
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