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Old 04-11-2003, 12:57 PM   #131
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Originally posted by yguy :

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However, there seems to be an implication of guilt, which does not follow in this case unless you can show that God allowing eternal suffering is worse than Him enforcing His will on someone who doesn't want it. IOW, what if a person finds Heaven odious? Should He make them stay there?
God can prevent more suffering without forcing people into doing things they don't want. He's omnipotent.

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False analogy. It would work if you replaced the child who wanted to be saved with someone who, as he was going down for the second time, flipped you the bird when you threw out the lifesaver.
Please tell me why I should believe that I have "flipped the bird" to God, so to speak.

And also, I think it's even the case that you should save someone despite them presenting a rude gesture to you, especially if they were too cognitively limited to know what they were doing.

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But where is the objective standard by which human logic may be judged?
Logic provides its own objective standard, by definition. A situation is logically possible iff it contains no contradiction. So "there is a married bachelor" is logically impossible, but "there is an unhappy bachelor" is not.

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I don't. Such definitions are useless, as I've said before.
Then you don't know what the word "omnipotent" means?

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Even having been warned, he'll demonstrate that he wants to be deceived more than he wants to avoid suffering.
There's the crux. No atheist will believe that we've been warned of anything without already believing that God exists. And even then, it doesn't seem as if I've been warned of anything.

Furthermore, even if someone makes a mistake, it's still often morally better to help them out anyway if it doesn't cost you anything. Given the choice, I would cure all the syphilis in the world, despite it being the result, sometimes, of people's poor choices.
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Old 04-11-2003, 02:32 PM   #132
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Originally posted by Thomas Metcalf
Please tell me why I should believe that I have "flipped the bird" to God, so to speak.
If you mean as an exponent for atheism, I don't know that you have. If you mean as a person, that would be when you did something you knew you shouldn't have and then made an excuse to justify it.

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And also, I think it's even the case that you should save someone despite them presenting a rude gesture to you, especially if they were too cognitively limited to know what they were doing.
Your qualifier makes all the difference. My example assumes that the potential rescuer knows the person doesn't want his help, would resent it, in fact.

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So "there is a married bachelor" is logically impossible, but "there is an unhappy bachelor" is not.
And how do you know that?

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Then you don't know what the word "omnipotent" means?
I can look up dictionary definitions like anyone else. The question is whether you can shoehorn the Creator into any of them.

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There's the crux. No atheist will believe that we've been warned of anything without already believing that God exists. And even then, it doesn't seem as if I've been warned of anything.
If your conscience ever told you not to do something, you've been warned.

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Given the choice, I would cure all the syphilis in the world, despite it being the result, sometimes, of people's poor choices.
Most people realize they haven't sufficient stature to be President of the most powerful country on Earth, and here you are implying you could do a better job running the planet. Wow.
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Old 04-11-2003, 03:05 PM   #133
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Originally posted by yguy :

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If you mean as a person, that would be when you did something you knew you shouldn't have and then made an excuse to justify it.
Ah, but there' s a difference. I have no way to know that by going against my conscience, that will thereby cause me and some nonhuman animals to suffer. If I were aware of that result, I wouldn't go against my conscience as much. Furthermore, it still seems true that God could find a better way to warn us.

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Your qualifier makes all the difference. My example assumes that the potential rescuer knows the person doesn't want his help, would resent it, in fact.
I wouldn't resent any help from God in reducing the suffering in the world.

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And how do you know that?
The former is an analytic truth justified a priori. If you want to be a skeptic about analytic truths, there's not much we can say to each other. The latter is an empirical fact.

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I can look up dictionary definitions like anyone else. The question is whether you can shoehorn the Creator into any of them.
So you don't know whether God is omnipotent. You're in the minority among theists.

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Most people realize they haven't sufficient stature to be President of the most powerful country on Earth, and here you are implying you could do a better job running the planet. Wow.
Any time you try to effect any sort of change whatsoever, you've implied you could do a better job running the planet.
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Old 04-11-2003, 05:28 PM   #134
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Originally posted by Thomas Metcalf
Ah, but there' s a difference. I have no way to know that by going against my conscience, that will thereby cause me and some nonhuman animals to suffer.
If you are putting yourself in the place of Adam, he was of course told that he would die. It seems he couldn't have realized the actual consequences without experiencing them

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If I were aware of that result, I wouldn't go against my conscience as much.
So you don't mind risking death as long as it doesn't affect others. How altruistic. Problem is, when any of the children of Adam repeats his mistake, the motive is selfishness, from which we may reasonably deduce that Adam's motive was the same. Therefore, to say he would have acted differently on consideration of the suffering his sin would have brought upon others is highly questionable, to say the least.

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Furthermore, it still seems true that God could find a better way to warn us.
I don't see how. If Adam didn't believe God when He said eating the apple would kill him, why would he believe it if God showed him a movie of the goings-on in Auschwitz? Is it really believable that eating something would come to that?

Which reminds me of a movie about the Nuremberg trials with Spencer Tracy, where at the end, one of the Nazis who still had a conscience says to Tracy, a judge, "I didn't know it would come to this", to which Tracy replies, "It came to that when you signed those papers you knew were illegitimate", or something to that effect. The point is, he knew everything he needed to.

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The former is an analytic truth justified a priori.
a priori:

Proceeding from a known or assumed cause to a necessarily related effect; deductive.


In light of the above, it appears that the answer to "How do you know" is that you know - or that you assume. If the latter, the assumption remains unjustified. If the former, you are essentially admitting either that you don't know how you know.

Sound familiar?

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So you don't know whether God is omnipotent. You're in the minority among theists.
I don't think God conforms to your definition of the word, which, judging by the illustrations you have used based on it, I find absurd.
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Old 04-11-2003, 06:24 PM   #135
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Problem is, when any of the children of Adam repeats his mistake, the motive is selfishness, from which we may reasonably deduce that Adam's motive was the same.
How is this? Adam was never explicitly told the possible consequences of eating from the Tree of Knowledge.

If person X does action Y so as to discover the consequences of Y, then that discovery is his motive. However, if person A does action Y after person X has already done that very action, and the consequences are known to him, it cannot be said that he did Y for the same reason as X did.

Curiosity killed the cat.
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Old 04-12-2003, 11:46 AM   #136
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Originally posted by Ice
Curiosity killed the cat.
There is a qualitative difference between cuiosity about, say, how an engine works, and curiosity about what happens if you stick your baby sister's finger in a light socket. I would suggest Adam's curiosity was more like the latter than the former.
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Old 04-12-2003, 05:25 PM   #137
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i usually don't play on the big-kid fora, but i've been watching this one and must admit i'm perplexed.

what, exactly, is yguy's point?

here's what i understand about his argument thus far. i could be completely wrong.

1. he firmly believes that god exists.
2. the evidence which has convinced him that god exists is omnipresent -- thunderstorms, trees, children, etc.
2a. he says that if the great unwashed can't see god in such things, they are hopelessly deluded.
2b. however, he has yet to provide any reason why we should infer the existence of god from the above phenomena.
2c. (editorial) this is kinda like having an argument with a passive-aggressive spouse. they're obviously pissed, but if you ask them why, they say "if you don't know already, i'm not gonna tell you."
3. he understands that the existence of god cannot be conclusively proven.
4. he sneers at any attempt to prove ANYTHING conclusively.
5. he believes that the existence of god is self-evident, despite the lack of conclusive proof.
5a. he has yet to illustrate WHY the existence of god is self-evident. or even why it is evident to him. we're just kinda supposed to grok god, i guess.

huh?

yguy appears to be saying that "y'all just don't know for sure". okay, that's fine... but again, why the smug didactic song-and-dance?

is this supposed to be a kind of socratic questioning thing? if it is, it doesn't look like it's working. if not, what in heaven's name is it?

yguy, question for you: what is your goal with this discussion?

(if the answer is "you tell me," or some other such nonsense -- i am asking a DIRECT question -- well, good day to you, sir. big loss, i know.)
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Old 04-12-2003, 06:00 PM   #138
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Originally posted by RevDahlia
i usually don't play on the big-kid fora, but i've been watching this one and must admit i'm perplexed.

what, exactly, is yguy's point?

here's what i understand about his argument thus far. i could be completely wrong.

1. he firmly believes that god exists.
2. the evidence which has convinced him that god exists is omnipresent -- thunderstorms, trees, children, etc.
2a. he says that if the great unwashed can't see god in such things, they are hopelessly deluded.
I don't believe I ever claimed anyone was hopelessly deluded, but in any case I don't see why it's remarkable considering that the hard core atheists here haven't been the least bit hesitant to imply the same about me.

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2b. however, he has yet to provide any reason why we should infer the existence of god from the above phenomena. 2c. (editorial) this is kinda like having an argument with a passive-aggressive spouse. they're obviously pissed, but if you ask them why, they say "if you don't know already, i'm not gonna tell you."
Did I do something to you?

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3. he understands that the existence of god cannot be conclusively proven.
4. he sneers at any attempt to prove ANYTHING conclusively.
If I sneer at anything, it is at attempts to discount God's existence using standards which are demonstrably defective.

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5. he believes that the existence of god is self-evident, despite the lack of conclusive proof.
5a. he has yet to illustrate WHY the existence of god is self-evident. or even why it is evident to him. we're just kinda supposed to grok god, i guess.
My intention is not to get anyone to believe in God, but to demonstrate the logical flaws in dogmatic atheism.

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yguy, question for you: what is your goal with this discussion?
I believe I'm showing here that hard core atheists have this in common with Bible literalists: they think they know why they believe what they believe. They don't.
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Old 04-12-2003, 06:29 PM   #139
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Originally posted by yguy
I don't believe I ever claimed anyone was hopelessly deluded, but in any case I don't see why it's remarkable considering that the hard core atheists here haven't been the least bit hesitant to imply the same about me.

i actually don't think anyone's said you're hopelessly deluded. it seems people have been frustrated at your methods, though. and considering the dearth of information with which you have provided them, i am not surprised.

Did I do something to you?

*sigh*, no, sir, you didn't do anything to me. i was making an analogy. the little angry face was there to illustrate that having an argument with somebody who's deliberately holding out on you can be frustrating. i'm surprised you didn't understand.

If I sneer at anything, it is at attempts to discount God's existence using standards which are demonstrably defective.

i'm sure you've heard this a krillion times, and i'm sure you're sick of it, but here it is again: atheism is not born of an attempt to disprove god's existence. i am an atheist, and i am not interested in disproving god's existence. as you say yourself, it can't be done.

what atheism is: a belief that there is insufficient evidence for belief in god. atheists don't KNOW god doesn't exist, they just see no reason to believe in him. it's a crucial difference.

My intention is not to get anyone to believe in God, but to demonstrate the logical flaws in dogmatic atheism.

honestly, i don't think you're doing a very good job. as i said before, the closest you've come is the assertion that "we just don't know for sure." well, um, okay. i don't think anyone would disagree with you there.

I believe I'm showing here that hard core atheists have this in common with Bible literalists: they think they know why they believe what they believe. They don't.

would you like to tell us why we do believe what we believe, then?
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Old 04-12-2003, 07:53 PM   #140
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Originally posted by RevDahlia
*sigh*, no, sir, you didn't do anything to me. i was making an analogy. the little angry face was there to illustrate that having an argument with somebody who's deliberately holding out on you can be frustrating. i'm surprised you didn't understand.
You don't understand. I'm not holding back anything because I don't have it to hold back. I don't have any words of wisdom that will make everything fall into place for you guys. If I hang around long enough, I might say something that will click with one of you, but that's a longshot.

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i'm sure you've heard this a krillion times, and i'm sure you're sick of it, but here it is again: atheism is not born of an attempt to disprove god's existence.
Is this thread supposed to be evidence of such neutrality?

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honestly, i don't think you're doing a very good job. as i said before, the closest you've come is the assertion that "we just don't know for sure." well, um, okay. i don't think anyone would disagree with you there.
If that were all there is to it, they wouldn't trying so hard to convince me that I don't know for sure that He exists.

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I believe I'm showing here that hard core atheists have this in common with Bible literalists: they think they know why they believe what they believe. They don't.

would you like to tell us why we do believe what we believe, then?
Since you perceive my assertion as being directed at you, my guess is that you have your ego attached to the idea that there is no God. Perhaps thinking Christians are deceived gives you the same sense of superiority that a thumper gets from thinking you're going to hell.
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