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04-11-2003, 12:57 PM | #131 | |||||
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Originally posted by yguy :
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And also, I think it's even the case that you should save someone despite them presenting a rude gesture to you, especially if they were too cognitively limited to know what they were doing. Quote:
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Furthermore, even if someone makes a mistake, it's still often morally better to help them out anyway if it doesn't cost you anything. Given the choice, I would cure all the syphilis in the world, despite it being the result, sometimes, of people's poor choices. |
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04-11-2003, 02:32 PM | #132 | ||||||
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04-11-2003, 03:05 PM | #133 | |||||
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Originally posted by yguy :
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04-11-2003, 05:28 PM | #134 | |||||
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Which reminds me of a movie about the Nuremberg trials with Spencer Tracy, where at the end, one of the Nazis who still had a conscience says to Tracy, a judge, "I didn't know it would come to this", to which Tracy replies, "It came to that when you signed those papers you knew were illegitimate", or something to that effect. The point is, he knew everything he needed to. Quote:
Proceeding from a known or assumed cause to a necessarily related effect; deductive. In light of the above, it appears that the answer to "How do you know" is that you know - or that you assume. If the latter, the assumption remains unjustified. If the former, you are essentially admitting either that you don't know how you know. Sound familiar? Quote:
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04-11-2003, 06:24 PM | #135 | |
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If person X does action Y so as to discover the consequences of Y, then that discovery is his motive. However, if person A does action Y after person X has already done that very action, and the consequences are known to him, it cannot be said that he did Y for the same reason as X did. Curiosity killed the cat. |
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04-12-2003, 11:46 AM | #136 | |
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04-12-2003, 05:25 PM | #137 |
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i usually don't play on the big-kid fora, but i've been watching this one and must admit i'm perplexed.
what, exactly, is yguy's point? here's what i understand about his argument thus far. i could be completely wrong. 1. he firmly believes that god exists. 2. the evidence which has convinced him that god exists is omnipresent -- thunderstorms, trees, children, etc. 2a. he says that if the great unwashed can't see god in such things, they are hopelessly deluded. 2b. however, he has yet to provide any reason why we should infer the existence of god from the above phenomena. 2c. (editorial) this is kinda like having an argument with a passive-aggressive spouse. they're obviously pissed, but if you ask them why, they say "if you don't know already, i'm not gonna tell you." 3. he understands that the existence of god cannot be conclusively proven. 4. he sneers at any attempt to prove ANYTHING conclusively. 5. he believes that the existence of god is self-evident, despite the lack of conclusive proof. 5a. he has yet to illustrate WHY the existence of god is self-evident. or even why it is evident to him. we're just kinda supposed to grok god, i guess. huh? yguy appears to be saying that "y'all just don't know for sure". okay, that's fine... but again, why the smug didactic song-and-dance? is this supposed to be a kind of socratic questioning thing? if it is, it doesn't look like it's working. if not, what in heaven's name is it? yguy, question for you: what is your goal with this discussion? (if the answer is "you tell me," or some other such nonsense -- i am asking a DIRECT question -- well, good day to you, sir. big loss, i know.) |
04-12-2003, 06:00 PM | #138 | |||||
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04-12-2003, 06:29 PM | #139 | |
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04-12-2003, 07:53 PM | #140 | ||||
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