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#71 | |
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I asked the question to try to gain a better understanding or your use of the word knowledge. It appears to me that in your mind knowledge == truth == reality. Is this so? BTW, don�t tell any mathematicians that they are scientists; you are likely to get a punch in the nose. Starboy |
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#72 |
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To Kant..
I meant to reply sooner but time is not always on my side. I will again respond in short, since i feel i've already made the point I wanted to make. *Regardless* of which epistemic route you wish to go down (and i was from the outset aware of outher "routes") as soon as you say "I have knowledge about an objective realy around me" (objective meaning it exists wether you or i are here to have a looksy and for the most part goes about it's business) or "My beliefs or thoughts correspond to 'that which is'" then they're going to get asked "Doesn't the nature of reality as it is in herself (Metaphyiscs) affect how we know things and wether we can know anything at all and thus shouldn't we address that question first?" If one does not accept the traditional notion of what it means to know or have knowledge (at least that's how i understand it) then they hardly need to answer that question. They simply redefine the traditional idea so they don't have to deal with it. However *i think* most people accept that this is what it means to have knowledge. In regards to Manion's article, i wonder if any of the epistemic "movements" you mention don't suffer from a bad case of being irrelevant. I don't believe they solve the problem of knowing any more then empiricism or rationalism do because of the question I asked above. This in my view is the crux of the matter. [ September 24, 2002: Message edited by: Plump-DJ ]</p> |
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#73 |
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Starboy:
No, 'knowledge' is not the same as reality, and more than concepts are the same as reality-external-to-consciousness. 'Knowledge' is information about reality. Knowledge is real, in that the information is stored in consciousness as energy, or that words are printed on paper in ink, or in particular arrangements of magnetic data, emulsion on film, paint on canvas, etc. But, 'knowledge' is not the same as (and should not be confused with) what it it is knowledge of... Keith. |
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#74 |
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Kieth, in your mind is truth == reality?
Starboy |
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#75 | ||
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Good evening philosophers.
I believe that all knowledge consists of bits of information called axioms and a set of rules for processing those axioms. I believe that this "knowledge" may in certain instances correspond to a greater or lesser degree with "truth" that is entirely independent of the knowledge we have of it. Neurologically speaking, most of the processing goes on in our frontal lobes, where our rules for conducting logic are encoded. The axioms are drawn from memories stored in the temporal lobes and from new data that is received via the senses. Our logical processing goes on in our frontal lobes whether we believe it does or not. Unfortunately for scholars and the scientific community, a large proportion of the lay population rely heavily on their subjective units or "limbic systems" to guide them in their approach to knowledge. This often leads to serious errors of logical judgement. For example, lay philosophers have been known to scoff at, ridicule, and make jokes about post-modern epistemologists and their inability to understand something as basic as the Parable of the Marsh by R.M. Pirsig: Quote:
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[ September 25, 2002: Message edited by: Simon Magus ]</p> |
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#76 | |
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#77 |
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Fine, here's an epistemic foundation: For any proposition P, if you had to bet on it, would you bet for or against P? (Or even money?)
Asked and answered. |
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#78 | |
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Starboy |
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#79 |
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Starboy:
Yes, reality = existence = truth. Keith. |
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#80 | ||||
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Kant: You're points are not in any sense legitamate and hence not going to get a proper response. All you have done is accuse me of blanket fallacies without one bit of support.
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As for my definition of subjectivism, I define the position as saying that all that exists is subjective i.e. a matter of pure opinion. Even logic. This is supported by your own statement: Quote:
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Without any support. Geee: I might have made a straw man, why? Well here you give no answer, I just might have done it. Good point. ![]() Well then you may have made a false accusation of fallacy by that same token. Now as for John Galt Jr. who actually retained a degree of civility and open-mindedness, I will answer him properly: Quote:
[ September 25, 2002: Message edited by: Primal ]</p> |
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