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04-11-2002, 01:48 PM | #61 | |
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I know it's late to be responding, but I had to reply to this:
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However, beyond that, the statement that animals do not unnecessarily kill is false. For example, it is not unusual for male lions to kill the cubs of another male. All of them. Another case in point: the cuckoo. Cuckoo eggs are laid in the nests of other birds among their eggs, and once they hatch, the baby cuckoo proceeds to push the other baby birds out of the nest before they can fly. Heck, my dog used to kill squirrels for no reason. |
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04-11-2002, 02:15 PM | #62 | |
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Valmorian
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Chris [ April 11, 2002: Message edited by: The AntiChris ]</p> |
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04-11-2002, 02:18 PM | #63 |
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I am going to address some points randomly without quotes because I hate having to flip vack and forth between 3 pages. Also have a few questions. Very interesting discussion so far BTW.
"Empathy is innate"- I disagree, I think empathy is learned. Small children (in my experience) do not demonstrate understanding of "That hurts her when you hit her". They do not have the capabilities of projecting their feelings to another being this way. If it is a learned emotion how can it be objective? "Babies NEED to be talked to or they die"- Not true. Babies do not thrive without some sort of emotional interaction, but spoken words are not necessary and they will not necessarily die. If this were true deaf babies would die and babies of deaf or mute parents would die. Children whose physical needs are met, but were deprived of emotional interaction sometimes develop antisocial disorders, attachment disorders, dissociative disorders etc...but they do not drop dead in infancy "Murder is objectivly wrong"- Is all killing murder? What of killing during war, in protest, as justice, in self defense or in mercy? Where is the line between justified killing and murder supposing you feel killing is justified in any circumstances? |
04-11-2002, 02:19 PM | #64 |
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shamon: You, and some others, appear not to be able to get over the fact that humans are born WITHOUT innate morals. The reason you think whatever you think about murder or needless killing or anything is because of how you were socialized, i.e., because of what you experienced in your lifetime; especially regarding the attitudes of your parent when you were very young. This is what makes you think the feelings are innate. People who learn differently have different moral opinions, as should be obvious by the 9/11 events. Or did you assume a nation full of people with a peculiar aberration happened to be born coincidentally in one place ?
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04-11-2002, 03:49 PM | #65 |
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Valmorian: Objective morality would mean that a given act is OBJECTIVELY Right or Wrong. That is, no matter what a person or person's opinions about that act are, it is always right (or wrong).
Objective morality is not a matter of opinion, that would be subjective morality. Objective morality is about rationally deriving that an act is morally right or wrong. Once you can rationally derive it, the morality becomes objective because anyone with reason can derive it. That some people don't want to use reason or are deceiving themselves or act on impulse that is another matter entirely. If you need to have a group of people reach a consensus based upon their wants, then it is no longer objective, since wants and needs are subjective things, not objective. I agree, wants and needs are subjective. But life and death and free will are not. In short, you need a goal to have ethics. That goal is not fixed, so how can ethics be fixed? The standard of objective morality is truth, life and death and free will. Exactly. Lying is an objective act. "Lying is wrong" is a subjective morality call. It is not subjective, because any lie goes against the truth and going against the truth is irrational and therefore objectively wrong. What do you mean by "Murder is Wrong"? What is wrong about it? Be specific. Murder is wrong when it is initiated by the free will of a human being. It is the start of violence and any non-natural violence is irrational and therefore objectively wrong. Oh, by the way, free will cannot be objectively determined either. How would you propose to test it? If you are going to deny there is free will then any discussion about morality becomes moot. |
04-11-2002, 03:53 PM | #66 | ||
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A few comments, sorry I’m late
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[ April 11, 2002: Message edited by: dk ] [ April 11, 2002: Message edited by: dk ]</p> |
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04-11-2002, 04:22 PM | #67 |
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quote by dk:
I suppose the best example of need without want is reason, for example, many people strive urgently to justify their beliefs by denying reason or their emotions overwhelm their ability to reason. I even know one person who said, “I hate to think because it makes me feel bad”. In act many people forsake reason precisely because reason leads to doubt, and doubt is a very uncomfortable state of mind. ------------------------------------------------- I don't understand how this is an example of "need without want". If i "want" to achieve some goal, but "need" to to do something that is unpleasant to achieve this goal,my "want" to achieve the goal out ways the unpleasantness of the "needed" component. |
04-11-2002, 04:44 PM | #68 | |||
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Quote:
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Furthermore, if that which is irrational is wrong, does this mean that people's emotions are wrong? Is a belief that the sky is simultaneously blue and not-blue morally wrong? Quote:
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04-11-2002, 05:09 PM | #69 | |
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Quote:
[ April 11, 2002: Message edited by: dk ]</p> |
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04-11-2002, 06:27 PM | #70 | |||||
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All this exercise does is provide you a rationale for your own subjective beliefs. It says nothing about an objective "right" or "wrong". Ethics are goal based. That goal is not fixed, and so ethics cannot be fixed either. Quote:
The desire for life and death is certainly subjective. Not everyonce values the same things to the same degree. Some people value pleasure over long life. As for free will, I'm not even convinced we HAVE free will. Quote:
The lie itself can be innacurate without being morally wrong. It depends upon who you ask. You can CALL it morally wrong if you want, but that doesn't make it so. Quote:
Why are irrational things "wrong"? For that matter, the murder may be perfectly rational to the person initiating it. Perhaps the value they place on the perpetration of the act is greater than the penalty they will obtain if caught. It's a value judgement, and that person's values, ethics, morals, are subjective. Quote:
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