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#151 | |
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Secondly, countries that never embraced (or had even heard of) christianity were prime movers in science and discovery (Persian, China, Korea, etc.). Thirdly, christianity did much to stiffle scientific growth at a time when the scientific method was starting to mature. I'm familiar both with the gospels and the history of Jesus's time. I cannot see any connection between anything therein and the development of science. That doesn't mean it doesn't exist, just that Jaki would have to do a lot of dot-connecting. |
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#152 | |
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Also, what contributions to this thread have been "so berift of understanding of the nature of science and biology"? Just curious. |
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#153 | |
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The exchanges are not what I'd expect among a bunch of bikers outside a bar. I've always felt one should never say anything on a forum you wouldn't say to a biker to his, or her, face. That sure doesn't apply to some of the things I've read here. Motorcycle Mama PS Some of you who have beel whaling away on sciteach about his labelling evolution (which is what he intended) only a theory should read Carl Hempel's "Introduction to the philosophy of science (I think that's the title)." Some of the contributors to these discussions are badly confused on the relationship between hypotheses and theories. |
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#154 |
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Mo-Ma,
What, in particular, did you have in mind as revealing "misguided" understandings of evolutionary theory? This thread has not had very many posts even purporting to be about the topic, focussing mostly on the ethics, professionalism and law regarding the presentation of creationism in a classroom. If you feel moved to decry someone's understanding of evolution, perhaps you could be moved to actually argue your case against particular posters and their actual words. I would be genuinely interested in seeing what particular case you would build. But general attacks on unnamed posters for unspecific failings connote the sandbox as much as anything I've read lately. |
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#155 | |
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#156 | |
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Cheers! ![]() Edited for type-os [ October 10, 2002: Message edited by: MOJO-JOJO ]</p> |
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#157 | |||||
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Rick |
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#158 | |
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Hm...I'm confused...I would have thought--in fact, I continue to think--that in order to adequately teach science, yes indeed, one must understand it. That would include a basic familiarity with what "theory" in science actually means.
Do you disagree with this last proposition? Do you believe "Evolution is ONLY a theory" is a valid statement? Why or why not? Perhaps you could elaborate on the actual, specific misunderstandings you have seen here. Perhaps you could comment on why sciteach's careful avoidance of the actual scientific points that people have raised makes his posts preferable. Perhaps I have misunderstood you. Quote:
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#159 | |
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heh heh ... yer right.
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#160 | |
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As a non-Darwinian I do not accept natural selection as being anything more than a mechanism of minor adjustment to the environment. The driving force of evolution is the second law of thermodynamics as expanded to include information. Or, evolution is another case of the increasing entropy in the universe. Before anyone takes exception to that it is an opinion based on reading The Origin of Species, Lamarck's Zoological Philosophy, Entropy as Evolution by Brooks and Wiley, Information theory, language and life by J. Campbell, Did Darwin get it right, the Catholic response to evolution by G. Johnston, From being to becoming by I. Prigogine, G. Himmelfarb's biograph of Darwin (title forgotten) and about 5 other biographies of Darwin. Oh yes, Rosenberg's The structure of biological science. The list could be expanded. So berift of the understanding of the nature of science and biology. Maybe a bit strong but if one wished to get an idea of the relationship among observation, evidence and interpretation it would nto be found in these comments. All too often I see interpretation, I include evolution here, presented as fact, in my lexicon the equivalent of observation. There is a lot of comment about theory but no one defines what they mean by a theory. With respect to biology, it is a science that is rich in data but poor in theory. So one body of data, say that which relates to systematics, could have been used in the 17th or 18th century to display the works of God was then used in the middle of the 19th century to demostrate the results of evolution. |
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