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06-12-2003, 12:26 AM | #401 | |
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A child is a person, but pedophilia is attraction to the BODY, not to the PERSON. |
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06-12-2003, 12:28 AM | #402 | ||
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06-12-2003, 01:14 AM | #403 | |
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06-12-2003, 02:27 AM | #404 | |
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Whether or not one has a fondness for the meat of humans or (other) animals is irrelevant to whether or not one is a carnivore. Whether or not one has a fondness for redheads or brunettes (or children) is irrelevant to whether or not one is homosexual, heterosexual or bisexual. |
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06-12-2003, 02:38 AM | #405 | |
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I really don't see how I can be any more clear, dk. Sexual orientation has specifically to do with the gender of the object of your attraction, nothing else. Not their age or the color of their hair. |
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06-12-2003, 04:25 AM | #406 | |
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Do homosexuals who live together and adopt children have the same ethical form as a nuclear family and if not, why not? Please define 'fetish'. What is essential about heterosexuality? Some heterosexual people never marry or have children. Helen |
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06-12-2003, 08:02 AM | #407 |
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I'm late to this discussion/thread
and trying to wade thru these reams :) is going to take more time & dedication than I can summon... I do notice however the frequency of dk's use of references to *FORM* and "ethical form(s)". and this usage of dk's puzzles (and also wearies) me. I probably perceive his/this habit as Platonist, against the-which I have an irrational personal bias.
Uh; truth is, for a dirtyhanded diaperchanging asswiping potscrubbing old biologist of my sort, all this fantsy whaddyecall abstract palavering about something as sticky, smelly, primary, skin-hair-&-juicy as "(human) sexual behaviours" sure leaves me out-heyah scratching my... whatchamacallit it, and wondering what the hell you folks are talking about? I wonder if dk ever has got the smell of human sexual juices on his fingers, you shd pardon my wet hand? |
06-12-2003, 08:13 AM | #408 | |||||
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Le jeu est fini?
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In what way is an opposite-sex relationship autonomous and a same-sex relationship not autonomous? I don't see the difference as we're all dependent upon each other and the law to no differing extent. Quote:
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You've outlined the four criteria of your "ethical form", and we've seen that none of them militates against homosexuality. Therefore, homosexuality fits within your ethical form and should be considered ethical by your standards. If you accept what you've presented, you should therefore abandon your ad-hoc rationalizations and admit that there is no reason to consider homosexuality immoral. Q.E.D. Regards, Bill Snedden |
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06-12-2003, 09:32 AM | #409 | |
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Don't worry...
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06-12-2003, 04:05 PM | #410 | |
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How does one distinguish between ... 1) an attraction to a body? 2) an attraction to person? 3) How does one consent to have sex with a body? 4) How does one consent to have sex with a person? I submit you're degenerating into a world that makes discernment impossible. Absent discernent ethics has no meaning at all. |
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