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01-02-2003, 09:30 PM | #91 | |
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01-03-2003, 12:52 AM | #92 | |||
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Secondly, while it is true that if you live out your relationship with your "God," whether real or imaginary, people will see what your faith is all about--just as they would even in the case of a Zoroastrian, for example--they will NOT necessarily see what "God is all about" given that the existence of your "God" is an unknown and given that what "He" is about, even if we grant "his" existence, is debatable. Quote:
If I were a follower of Apollonius of Tyana, and if I believed him to be "Christ," and if I came to a Christian discussion board and typically referred to Apollonius as "Christ,"--both the Christian participants there (and even I) would think I was being presumptuous. That's the way that I see it when you use that term for Jesus here. -Don- |
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01-03-2003, 08:09 AM | #93 | |
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As for the church I attend, we DO NOT talk about political matters from the pulpit. About as close as we get to that is encouraging people to vote, for whoever they feel is the best candidate. I wish other churches and Christian leaders would do the same. Kevin |
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01-03-2003, 08:13 AM | #94 | ||
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I guess my idea is that if more people were actually doing that, society as a whole could evolve and change into a better society based on higher principles. Quote:
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01-03-2003, 03:35 PM | #95 |
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Belief in God = fervent hope in His existence. A waste of time spent in wishful thinking.
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01-03-2003, 05:16 PM | #96 | |
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And what if the person you admired turned out to be an atheist? Would that justify converting to atheism? Is the behavior of admirable people a legitimate means to determine what is true or not? |
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01-03-2003, 11:23 PM | #97 | ||
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01-04-2003, 08:06 AM | #98 |
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Don, I can understand why Christians would follow the beliefs of those they admire, especially if brought up in the religion and considering what a virtue faith is considered to be in our society. But as a serious rationale for religious belief it is one of the sillier things I see on a regular basis. Somehow, I don't think I'll get an answer from Spurly on this one.
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01-04-2003, 08:44 AM | #99 |
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I think the problem is that people tend to think that if part of something is true, the rest must be true as well. If someone is believed to be a 'good' or 'admirable' person, then every aspect of that person must be correct; their religious beleifs, their fashion sense, their taste in music-- --I mean, look at how celebrities are emulated. Look how famous people are used to sell cars, clothes, life insurance--even used as spokespersons for religious/charitable organizations and political parties, etc. (Look at how often Einstein is used to promote religion, or 'left-leaning' political views. He was the smartest man who ever lived, and he believed in 'God'...) Belief should not be a total, incontrovertible either/or. If someone does a good thing, it's OK to emulate that specific behaviour, if you also want to be 'good'. But, you don't have to dress like that person (or think like that person, or belong to the same club as that person), just to be a good person like they are. I think most people, though, are not interested in really examining in detail every aspect of their own--let alone someone else's--behaviour and its causes. It's easier just to follow blindly, thinking that if so-and-so likes it, it must be good, because so-and-so is so 'cool', or 'talented', or 'good looking', 'successful', 'liked by others', etc. It's easier to think that if Einstein was so smart, he couldn't be wrong about anything, so if he believed in 'God', it'd be pretty arrogant to think he was wrong... Ahh, the cults of personality. Keith. |
01-04-2003, 04:34 PM | #100 |
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Keith, I do think you're onto something. Cultural inertia is probably the most powerful force that props up religious belief. Most people who go to church have a positive experience and generate strong relationships with people they genuinely admire. What is never thought of is that none of that has any relevance as to whether the church doctrine is true or not.
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