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10-21-2002, 03:59 PM | #41 | |
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And how about that Toto. Would you withdraw your objection? |
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10-21-2002, 04:00 PM | #42 | ||
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[ October 21, 2002: Message edited by: Layman ]</p> |
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10-21-2002, 04:02 PM | #43 | |
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Geepers. I guess Bible Scholars can keep a secret. Sounds like they've been talking amongst themselves for quite a while about this one. |
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10-21-2002, 04:07 PM | #44 |
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Interesting logic Toto. In the case of the Bible, finding evidence disproves it. Of course if you every managed to locate a 2nd century fragment with three sentences denying the historicity of Christ, you'd be calling it absolute proof of Doherty's theory.
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10-21-2002, 04:10 PM | #45 |
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Copyright 1996 Associated Press AP Online
April 02, 1996; Tuesday 21:30 Eastern Time SECTION: International news LENGTH: 667 words HEADLINE: 'Jesus' Casket Found In Israel AP-Jesus-Tomb DATELINE: JERUSALEM BODY: Deep in the warehouse of the Israel Antiquities Authority, on a dusty crowded shelf, is a box that is empty except for a great question that it holds. The limestone box, catalogue No. 80.503, once contained human bones and is engraved in barely legible Hebrew: ''Jesus, son of Joseph.'' Officials allowed reporters to see it Tuesday, after researchers for the BBC stumbled on the ossuaries last month and speculated they may have been the caskets of Jesus Christ and his family. The 2- by 1-foot box, called an ossuary, was found along with nine others including two bearing the names Mary and Joseph by Israeli archaeologists in a Jewish burial chamber in Jerusalem in 1980 and then packed away in the warehouse with hundreds of other caskets. The bones that were in the caskets were reburied. The find ''will electrify the centuries-old debate: did Jesus' body really rise from the dead on Easter morning?'' BBC reporter Joan Bakewell wrote in The Sunday Times of London. But Israeli archaeologists and Bible scholars said Tuesday that Christians have no reason to worry that one of the pillars of their faith Jesus' resurrection is about to crumble. Jesus, Mary and Joseph were among the most common Jewish names in biblical times and that their appearance together in one place had little significance, they said. Biblical scholar Father Jerome Murphy O'Connor of Jerusalem's Ecole Biblique said there was no way to prove that the ossuary had contained the bones of Christ. But, he said, if such proof could be made, ''the consequences for the faith would be disastrous.'' The burial chamber was discovered in March 1980 during a salvage dig in the Armon Hanatziv area in southern Jerusalem before construction of a new neighborhood there. Archaeologists found 10 ossuaries, bones included, in the underground central chamber and six niches, said archaeologist Zvi Greenhut of the Antiquities Authority. Greenhut said the combination of the names Jesus, Mary and Joseph on the ossuaries did not prompt archaeologists at the time to probe further. ''The names are common names. There is nothing unique in the appearance of all names together,'' Greenhut said. He said that among the about 1,000 ossuaries from biblical times unearthed in Jerusalem, six carry the inscription ''Yeshua,'' or Jesus. Of those, two are engraved with the words ''Jesus, son of Joseph.'' He said about 25 percent of the women's caskets bore some form of the name Mary and that Joseph was the second most common man's name of the period. The BBC will screen its story on the ossuaries as part of its ''Heart of the Matter'' religious series on Easter Sunday. Ray Bruce, director of the independent television company CCTV that produced the program, said a check of a catalogue of ossuaries found that the names appeared only once in that combination. |
10-21-2002, 04:12 PM | #46 | |
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Experts already disagree about the authenticity. Crossan figures it's most likely credible. But Robert Eisenman, author of "James the Brother of Jesus" worries the inscription is too good to be true. "It's too pat," he says. "Why add 'Jesus' to the inscription? It's like someone wanted us to be sure." Saying "even Crossan accepts it" commits Crossan to supporting its authenticity right away - at this early stage - which the article doesn't indicate, and given Crossan's background, I doubt that even Crossan would do, before even seeing the article first-hand. |
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10-21-2002, 04:13 PM | #47 | |
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Rad |
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10-21-2002, 04:16 PM | #48 | |
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And I'd be interested to know just what Crossan has seen or head prior to today. Witherington and Crossan were quick to comment, so its very possible that they had read the article or seen some form of discussion prior to today. |
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10-21-2002, 04:20 PM | #49 | |
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But Robert Eisenman, author of "James the Brother of Jesus" worries the inscription is too good to be true. "It's too pat," he says. "Why add 'Jesus' to the inscription? It's like someone wanted us to be sure." If Eisenmann considers cautious skepticism to be a scholarly virtue when examining things that appear too good to be true, who are you to say otherwise? Considering Eisenmann's pedigree vs. your own, I mean? |
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10-21-2002, 04:22 PM | #50 | |
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