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Old 06-24-2002, 11:24 AM   #21
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Tercel

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I hate to end the fun you guys are no doubt having kicking the straw out of your definition Omniscience there.
Straw, what straw?

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However, what exactly do you think the Church are getting at when they say God is Omniscient?
I might think that they meant that God possessed the property of omniscience. But then, omniscience is a polysyllabic word, and thus completely out of reach of my inferior atheistic intellect.

So I might try to break that word etymologically. From Latin:

Omnis + scientia = omniscientia -> omniscient

"Omnis" means all, or every and "scientia" means knowledge, so I might think that omniscientia meant all-knowing or knowing all things. I might think that if theologians meant to say that god had "much knowledge" rather than "all knowledge" they might use a more appropriate word like multiscient = multi(much) + scientia(knowledge). But since they didn't I might think that they meant all-knowing rather than much-knowing. But what does an atheist like me know from etymology, I still think that a + theist means "no belief in god(s)" when it clearly means "belief in no god(s)".

So, having fallen into the "common usage" trap before, I might move over to the dictionary to see what the word means in current parlance.

So I might go over to an <a href="http://www.m-w.com/cgi-bin/dictionary" target="_blank">online dictionary</a> to look up the word omniscient and get the following:

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Main Entry: om·ni·scient
Pronunciation: -sh&nt
Function: adjective
Etymology: New Latin omniscient-, omnisciens, back-formation from Medieval Latin omniscientia
Date: 1604
1 : having infinite awareness, understanding, and insight
2 : possessed of universal or complete knowledge
- om·ni·scient·ly adverb
So I might think that omniscient meant "having infinite awareness, understanding, and insight" or "possessed of universal or complete knowledge". But what does a dictionary know about the definition of a word?

Or I could look at what Christians seem to be saying when they talk about God's properties. When I do that, I tend to see the words "infinite" and "all knowing" bandied about quite frequently when you consider that it's in reference to a being who is neither of those things. So I might think that the common understanding of the word omniscient among Christians would have something to do with infinite knowledge. But who does that?

It would seem that I am in the unfortunate position of assuming that a person should mean what they say and say what they mean. Unfortunately, when dealing with theologians, that is rarely the case.

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Now we could say that they mean God knows absolutely all truth, and we could have fun arguing about why God wouldn't be able to prove this to himself, and that Set Theory is incapable of having a Set of all truths, or whether God would know his own future actions etc.
Yeah, well I'll bet that at least a few Christians reading that their God was all-powerful and all-knowing actually took those words to mean all-powerful and all-knowing. We're just debunking that for them. Plus, it's good wholesome fun.

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Or we could accept that the Church is simply alluding to the idea that God is very knowledgeable indeed, being the most knowledgeable being around, and has reasonable knowledge of the state of all creation.
Then why does the Church continue to use the word "omniscient" when that is quite clearly not what they mean? Is there some problem with simply calling him "the most knowledgeable being around"?

I mean, hell, the Old Testament is mostly figurative, Jesus spoke in parables, the Church uses inaccurate terms, what is this aversion Christians have to actually saying what they mean?

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But since that idea's conceivably possible, it wouldn't allow ridule of the silly Christians for believing their silly doctrines, which would spoil the fun.
It's still a silly doctrine.
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Old 06-24-2002, 12:54 PM   #22
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Since it has been mentioned, perhaps it would be helpful to look at the actual definitions.

See in the subsection, "Divine Knowledge", in the entry in the Catholic Encyclopedia for Divine Attributes <a href="http://www.newadvent.org/cathen/06612a.htm#IID1" target="_blank">here</a>

I believe that this view is typical (though perhaps more elaborately defined) of non-reformed Protestants and Evangelicals.

You might also do a search on Open Theism which claims as one of its tenents (if I understand correctly) that God does not know the future exhaustivly and definitely because the future is contingent upon the actions of free agents. Since the future as exhaustively definite does not exist to be known, God still knows all that exists to be known with exhaustive and definite knowledge. To require more would be unreasonable they say, and so God is still said to be omniscient.

Perhaps it would also be helpful to do a search on Process Theology.
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Old 06-24-2002, 01:17 PM   #23
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Originally posted by advocate_11:
Since it has been mentioned, perhaps it would be helpful to look at the actual definitions.
The "actual" definitions?

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MORE: See in the subsection, "Divine Knowledge", in the entry in the Catholic Encyclopedia for Divine Attributes
Well, that's certainly how Catholics define it. And that helps us how?

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MORE: I believe that this view is typical (though perhaps more elaborately defined) of non-reformed Protestants and Evangelicals.
Not to be rude, but your stipulation helps us how?

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MORE: You might also do a search on Open Theism which claims as one of its tenents (if I understand correctly) that God does not know the future exhaustivly and definitely because the future is contingent upon the actions of free agents. Since the future as exhaustively definite does not exist to be known, God still knows all that exists to be known with exhaustive and definite knowledge. To require more would be unreasonable they say, and so God is still said to be omniscient.
Fascinating how the mind can legitimize just about any construct by misconstruing the technical qualities of logical tools of inference, while missing the intended qualities, but then that's what "soundness" and "validity" are all about, I guess.

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MORE: Perhaps it would also be helpful to do a search on Process Theology.
Only if we were interested in further deconstructing apologetics, I suppose, but then, having been indoctrinated into the cult myself as a child, I can more readily address exactly what was taught, as opposed to what has subsequently been "spun," for example.

Like the Catholic definition, which I'll come back to later. Time to go home.
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Old 06-24-2002, 07:57 PM   #24
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Perhaps I was incorrect in my judgement as to the direction of this thread... If not, I think that there is good reason to address alternative definitions and qualifications (and yes, I will gladly participate in doing so should I feel particularly able to offer insight).

Certainly the Catholic discussion of the term represents quite a large number of theists, or at least I should think that it does; perhaps the Vatican web site would have been a better choice.

As to non-traditional definitions, (depending upon the audience) the two that I noted portray their definitions of omniscience as both technically accurate, and as finding more support in the findings of modern physics than traditional definitions. I would suspect that theists endorsing these views in part for their possible intellectual appeal may be more demanding in their requirements for a convincing refutation (and may or may not be justified in being so).

[ June 24, 2002: Message edited by: advocate_11 ]</p>
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Old 06-24-2002, 08:13 PM   #25
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If God is omniscient, and that is indeed logically contradictory (I am not satisfied that it is!), do you think that make a difference to God? Isn’t the idea that God “invented” things like logic?
 
Old 06-25-2002, 12:01 AM   #26
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If God is omniscient, and that is indeed logically contradictory (I am not satisfied that it is!), do you think that make a difference to God? Isn’t the idea that God “invented” things like logic?



God invented logic, sounds like presuppositionalism to me. I guess in this way you can define anything in any way you want and it doesn't make a difference. I think though that the people here are interested in rational debate...

[ June 25, 2002: Message edited by: Devilnaut ]</p>
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Old 06-25-2002, 12:37 AM   #27
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If God is omniscient, and that is indeed logically contradictory (I am not satisfied that it is!), do you think that make a difference to God? Isn’t the idea that God “invented” things like logic?
well, didnt Foucault say something about those who possess power have the ability to define what knowledge is according to them and enforce it?
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Old 06-25-2002, 08:20 AM   #28
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Originally posted by advocate_11:
Perhaps I was incorrect in my judgement as to the direction of this thread...
Could be. I'm fairly certain it wasn't meant to discuss how apologists spin the logical inconsistencies of their beliefs, but I could also be incorrect.

The topic is whether or not omniscience is logically contradictory on its own, so while it's always interesting as a study in propaganda to deconstruct how apologists will avoid dealing with direct issues through self-serving redefinitions and invalid qualifications, I'm not sure analysing it will offer anything beyond such revelations, but you could be right.

After all, a good argument can be made that there is no better way to "root out" logic than to examine illogic, yes?

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MORE: If not, I think that there is good reason to address alternative definitions and qualifications (and yes, I will gladly participate in doing so should I feel particularly able to offer insight).
I take it then that you consider the spin to be of more interest than the actual construct?

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MORE: Certainly the Catholic discussion of the term represents quite a large number of theists, or at least I should think that it does; perhaps the Vatican web site would have been a better choice.
Well, to some degree, I suppose, like if you want to deconstruct the illogic of National Socialism you might want to first go to a Pro Nazi website to get their propaganda on the issue, but I would be willing to stipulate that most everyone in this thread is sufficiently well versed on the invalid logic of the Catholic apologists.

Anyone else concur?

I'd be glad to pick apart the definition you originally linked to (or any apologist spin on it) that you like, I just didn't want to beat a dead horse.

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MORE: As to non-traditional definitions, (depending upon the audience) the two that I noted portray their definitions of omniscience as both technically accurate, and as finding more support in the findings of modern physics than traditional definitions.
Perhaps the problem is in your misapplication of the term "traditional definition?"

You would agree, for example, that if I stated I am a purely loving man of peace and yet proclaimed, even metaphorically, "I am here to make war, not love," and you came along as my follower and said, "What he meant to say was that he comes to make love, not war," your spin on my logically inconsistent declaration would not exactly be the primary topic of discussion, yes?

Certainly important in its own right, but perhaps not the primary concern for anyone interested in examining and deconstructing my logically inconsistent statements and actions, yes?

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MORE: I would suspect that theists endorsing these views in part for their possible intellectual appeal may be more demanding in their requirements for a convincing refutation (and may or may not be justified in being so).
Would you now? This is what you would suspect of theists?

Well, don't you worry. Just remain non-committal and posting your suspicions behind a thinly veiled third person conceit and you won't have to deal with anything directly.
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Old 06-25-2002, 12:29 PM   #29
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Well, while I'm waiting for another non-committal response from advocate, let's deconstruct the "logic" of the definition he provided us from the <a href="http://www.newadvent.org/cathen/06612a.htm#IID1" target="_blank">Catholic Encyclopedia</a> to reveal the illogic of it all, yes?

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1. Divine Knowledge

Description of the Divine Knowledge

That God is omniscient or possesses the most perfect knowledge of all things, follows from His infinite perfection.
Well, that's pretty straight forward, don't you think? Oh, wait, there's an "or" in there that doesn't qualify properly.

The phrase, "That God is omniscient" means, literally, that God is "all knowing." It is a qualification of God; he is "all knowing."

The phrase "possesses the most perfect knowledge of all things," however, does not necessarily qualify God as much as it qualifies what kind of knowledge God merely "possesses," so right out of the gate we find a logical inconsistency, or, at the very least, a subtle, deliberate redirection.

With the inclusion of the "or" we go from what God is to what God merely possesses.

As you will notice, from that point forward, all the encyclopedia focuses upon is the quality of possession of a "perfect knowledge" and what it means to possess a "perfect knowledge," instead of what it means to claim that God is "all knowing."

Within the very first sentence the spin is employed and the topic redirected to something that has nothing to do with the topic.

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MORE: In the first place He knows and comprehends Himself fully and adequately, and in the next place He knows all created objects and comprehends their finite and contingent mode of being.
See? It is now nothing but a deconstruction of what it means to possess (redundantly, by the way) "the most perfect knowledge" of all things, not what it means to claim that God is "all knowing."

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MORE: Hence He knows them individually or singularly in their finite multiplicity, knows everything possible as well as actual; knows what is bad as well as what is good.
See how cleverly they have obfuscated and therefore buried discussion about what it means to claim that God is omniscient?

In fact, let's turn to the source of some of this and see what is says, shall we?

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John 16:29-31:29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
31 Jesus answered them, Do ye now believe?
"Thou knowest all things" and by this they believe that Jesus came "forth from God."

Note the proof is not predicated on Jesus "having a perfect knowledge" of all things (which he did not, by the way), but rather the omniscient quality that he "knowest all things" that links him to God.

More, perhaps that distinguishes the difference between declaring Jesus/God to be "all knowing" as opposed to merely describing what it means to possess "the most perfect knowledge?"

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John 21:17:And he said unto him, Lord, thou knowest all things; thou knowest that I love thee.

Acts 1:24: And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
He knows all things; aka, he is "omniscient," which is where the description initially came from and what the Catholic Encyclopedia started out by saying, only to then immediately redirect the definition away from this concept.

Why? Because the concept of omniscience ("knowing all things") is logically inconsistent!

Instead of reading the words the authors of the myths presented and recognizing that the concepts aren't logically consistent and cause multiple problems when deconstructed as opposed to merely accepting like sheep, the Catholic spin doctors went into bold-faced redirection in the very first sentence!

That's a record, I think.

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MORE: Everything, in a word, which to our finite minds signifies perfection and completeness of knowledge may be predicated of Divine omniscience,
See how it spins? Literally? Around and around and around. Everything that our limited minds can recognize as "perfection and completeness of knowledge" may be "predicated of Divine omniscience" (hey, we've come back to it!).

"Predicated of" divine omniscience. See? Once again the spin is to direct attention away from the logically inconsistent claim that God is "all knowing" to the marginalized claim that what God knows (as far as our imperfect minds can comprehend) is perfect and complete, which, in turn, is a result of God's omniscience.

Isn't that fantastic? They start by declaring "God is omniscient," redirect away from that in order to describe the quality of his knowledge and then come full circle around to say, "The perfection of his knowledge--as far as we can tell--is complete, because he's omniscient!"

It's really quite beautiful, actually, and worthy of anything under the Reagan spin control juggernaut.

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MORE: and it is further to be observed that it is on Himself alone that God depends for His knowledge.
Of course! He's omniscient due to his omniscience, so whom else would he depend upon for his omniscience?

Who has a May pole we can all dance around in beat to the spin?

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MORE: To make Him in any way dependent on creatures for knowledge of created objects would destroy His infinite perfection and supremacy.
Of course. That only makes perfect, circular sense. Here we go loop de loop; here we go loop de lie...

What this has to do, however, with a claim that God is omniscient escapes me, but then, that's the whole point of redirection.

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MORE: Hence it is in His eternal, unchangeable, comprehensive knowledge of Himself or of His own infinite being that God knows creatures and their acts,
Ohhhh, I get it. Because he is omniscient because he is omniscient, he is therefore omniscient!

Who could argue with that?

I certainly see why you thought it was a good idea, advocate, for us to refer to this "traditional definition..."



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MORE: whether there is question of what is actual or merely possible.
Ooh! Here we go onto the logical inconsistency pre-emptions. Pay close attention to the bouncing point...

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MORE: Indeed, Divine knowledge itself is really identical with Divine essence,
Is it now?

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MORE: as are all the attributes and acts of God;
I see. So, we're now discussing the Divine "essence."

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MORE: but according to our finite modes of thought we feel the need of conceiving them distinctly and of representing the Divine essence as the medium or mirror in which the Divine intellect sees all truth.
I see...So it's our fault that the concept of an omniscient God being omniscient as a result of his omniscience is logically inconsistent?

Wow! How stupid of us!

Is there more?

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MORE: Moreover, although the act of Divine knowledge is infinitely simple in itself,
Un hunh....

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MORE: we feel the need of further distinctions
"We" do? What the hell is wrong with us? Aren't we ever satisfied?

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MORE: -- not as regards the knowledge in itself,
No, of course not, because as was so patiently explained to us, the "knowledge in itself" is completely perfect and perfectly complete.

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MORE: but as regards the multiplicity of finite objects which it embraces.
Oh! We need distinctions because we're finite and he's infinite, so because he's infinite, his omniscience being a result of his omniscience being the result of his omniscience being the result of his omniscience can circle around and around and around our finite heads ad infinitum so that we get so dizzy that, presto chango, Outer Mongolia, Ladies and Gentleman! Abrakazam, volcanoes! Ta Da! Nothing up his sleeve, insects! Madame et Monsieur!

All week in Nineveh!

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MORE: Hence the universally recognized distinction between the knowledge of vision (scientia visionis) and that of simple intelligence (simplicis intelligentiae),
"Simple" intelligence. Make sure the boys downplay that as much as possible...Stüm! Stüm!

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MORE: and the famous controversy regarding the scientia media. We shall briefly explain this distinction and the chief difficulties involved in this controversy.
In other words, now that we have completely confused you as to all of the logically inconsistent crap we've tried to slip in under your radar, we'll just assume it's understood that infinity and yada, yada, yada, means that God will eat your babies if you don't bow down to him.

Anyone up for more?

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MORE: Distinctions in the Divine Knowledge

In classifying the objects of Divine omniscience
See? They didn't define what it means to claim that God is "omniscient" they simply qualified the nature of God's "most perfect knowledge of all things," looped around and have now considered the issue settled and firmly established.

Astounding, both that the authors can sleep at night and that the cult members who swallow this tripe don't storm this Bastille every Sunday.

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MORE: the most obvious and fundamental distinction is between things that actually exist at any time, and those that are merely possible.
Now we're in the very heart of the logical inconsistency pre-emptive apologetics, so this should be fun.

What they just said above, of course, is, "Since we've just fooled you into accepting that God is omniscient, we now, for some reason--just for the hell of it--need to make sure we pre-emptively explain away all of the conclusive arguments against this nonsense, just in case you ever hear them."

After all, why go into this except as a pre-emptive conditioning against the logical deconstruction? Didn't they just establish God's omniscience to be beyond human deconstruction?

This is how you know it to be spin propaganda and nothing else, by the way. Just in case the fifth graders reading along hadn't picked that up yet.

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MORE: And it is in reference to these two classes of objects that the distinction is made between knowledge "of vision" and "of simple intelligence"; the former referring to things actual, and the latter to the merely possible.
Thus, remember to always to qualify the argument regarding God's "omnimax" abilities to "that which is possible," even though a defining quality of his "omnimax" abilities and God himself is his ability to perform the impossible.

The way around it of course, is to make a further distinction to that which is "logically possible," thereby pre-empting anyone who would come along and challenge this, though of course no one will, since this is absolute and inviolate, but, you now, what the hell, just in case....

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MORE: This distinction might appear at first sight to be absolutely comprehensive and adequate to the purpose for which we introduce distinctions at all, but some difficulty is felt once the question is raised of God's knowledge of the acts of creatures endowed with free will.
Because it's not logically consistent with the never defined concept of God being "omniscient."

See what elaborate setup they go through to explain the simplest concepts? How they force you away from the actual topics in order to re-route your thinking through a cognitively dissonant maze that serves only one purpose; to make your brain hurt sufficiently enough that you won't notice that they then just slipped in at the end the "proof" that God is omniscient based on the fact that his omniscience comes from him being omniscient?

Just incredible.

But let's turn now to "free will" and see how far they will go to twist and turn the constructs any possible way so as to never actually address the logical inconsistencies inherent in an omniscient God who grants his creation "free will;" which, again, any fifth grader following along should be able to recognize automatically contradicts God omniscience.

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MORE: That God knows infallibly and from eternity what, for example, a certain man, in the exercise of free will, will do or actually does in any given circumstances, and what he might or would actually have done in different circumstances is beyond doubt
Beyond doubt, Ladies and Gentlemen of the Jury!

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MORE: -- being a corollary from the eternal actuality of Divine knowledge.
Of course, that goes without saying...literally, since they never said it.

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MORE: So to speak, God has not to wait on the contingent and temporal event of the man's free choice to know what the latter's action will be; He knows it from eternity.
Got that everybody? God knows "from eternity"--meaning, presumably, from the instant of God's own uncaused cause--that you will not believe and he will therefore throw you into the lake of fire as punishment.

He knows this when you are born, when you are five, when you are dating for the first time, when you have your first kiss, when you fall in love and marry and have your first child, when you grow old together with your mate and watch your children struggle and suffer and be happy and prosper, he knows when you take a dump and when you wash your hair, he knows every second of your existence that when you die he will throw you into the lake of fire to punish you for something he know about you from the Alpha, but he's still going to do it.

Why? He knew the instant he came into being the fate of every single soul he ever created--the very nanosecond of his uncaused cause--[b]millennia upon millennia before you or I were actually born, before you or I existed in order to be ultimately punished by him, but he's still going to do it.

Yet, we all have "free will." Before we even know what "knowing" is, we're doomed to the fiery pits of eternal damnation all because of a decision of our own free will that we had no idea we were ever going to make.

He created us this way and knew even before he created us that he would ultimately throw us into hell to punish us for a crime we did not yet commit, but we have "free will."

Right....

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MORE: But the difficulty is: how, from our finite point of view, to interpret and explain the mysterious manner of God's knowledge of such events without at the same time sacrificing the free will of the creature.
I notice there was no question mark at the end of that question...hmmmm....

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MORE: The Dominican school has defended the view that the distinction between knowledge of "vision" and of "simple intelligence" is the only one we need or ought to employ in our effort to conceive and describe Divine omniscience,
That's why I'm glad I never went to the Dominican school...(rimshot, please)

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MORE: even in relation to the free acts of intelligent creatures. These acts, if they ever take place, are known or foreknown by God as if they were eternally actual -- and this is admitted by all; otherwise they remain in the category of the merely possible -- and this is what the Jesuit school denies, pointing for example to statements such as that of Christ regarding the people of Tyre and Sidon, who would have done penance had they received the same graces as the Jews (Matt., xi, 21).
Wake me when we get somewhere...

Funny how there's all this pointless filler to wade through right at the moment they finally ask the most important question (without signifying it as such with the proper punctuation, I should add?)

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MORE: This school therefore maintains that to the actual as such and the purely possible we must add another category of objects: hypothetical facts that may never become actual, but would become actual were certain conditions realized. The hypothetical truth of such facts, it is rightly contended, is more than mere possibility, yet less than actuality;
And a hey nonny nonny and a ha cha cha!

Brain hurtin' again, yet? Don't worry. That's what it's supposed to do, hyuck!

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MORE: and since God knows such facts in their hypothetical character there is good reason for introducing a distinction to cover them -- and this is the scientia media. And it is clear that even acts that take place and as such fall finally under the knowledge of vision may be conceived as falling first under the knowledge of simple intelligence and then under the scientia media, the progressive formula would be:

first, it is possible Peter would do so and so;
second, Peter would do so and so, given certain conditions;
third, Peter will do or does so and so.
Poor Peter. Anyone have any coffee?

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MORE: Now, were it not for the differences that lie behind there would probably be no objection raised to scientia media, but the distinction itself is only the prelude to the real problem.
Which is...? Think they'll actually present the "real" real problem?

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MORE: Admitting that God knows from eternity the future free acts of creatures the question is how or in what way He knows them or rather how we are to conceive and explain by analogy the manner of the divine foreknowledge, which in itself is beyond our powers of comprehension?
Foul tipped and into the bleachers! Pitcher seems tired having trotted through all that gibberish. Looks like they're going to get a walk on balls...

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MORE: It is admitted that God knows them first as objects of the knowledge of simple intelligence; but does he know them also as objects of the scientia media, i.e. hypothetically and independently of any decree of His will, determining their actuality, or does He know them only in and through such decrees?
Well...? The suspense is killing me! Does he know or doesn't he know....wait a minute!

God knows all!

The password is: inconsistent, unless of course you accept their redirection, which started in the very first sentence right after the "or."

What a remarkably long and convoluted misdirectional setup just to get here, don't you think?

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MORE: The Dominican contention is that God's knowledge of future free acts depends on the decrees of His free will which predetermine their actuality by means of the praemotio physica.
Well, of course, it's so simple now that it's been so clearly and plainly spelled out!

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MORE: God knows, for example, that Peter will do so and so, because He has decreed from eternity so to move Peter's free will that the latter will infallibly, although freely, cooperate with, or consent to, the Divine premotion.
In other words, God knows Peter will do "X" because God created Peter to do "X" and will force Peter to agree (of his own "free will") to do "X" in line with God's will.

Thus, Peter has only a pretend "free will," not an actual "free will!"

It's so simple when you don't have to remain logically consistent!

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MORE: In the case of good acts there is a physical and intrinsic connection between the motion given by God and the consent of Peter's will,
God sets it all up, creates you to do "X" and then agree to do "X" and then when you actually do "X" punishes you for all eternity.

God gets away...Scott Free!

What kind of sick maryf*cker is this rat bastard?

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MORE: while as regards morally bad acts, the immorality as such -- which is a privation and not a positive entity -- comes entirely from the created will.
See? It's so painfully simple. God creates you with the free will to do what it is he determines you will do and then tosses you into the lake of fire as punishment for "agreeing" to do what he created you to do from the instant of his own existence!

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MORE: The principal difficulties against this view are that in the first place
It is obviously and incontrovertibly inconsistent?

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MORE: it seems to do away with human free will, and in the next place to make God responsible for sin.
Can't have that, boys, so toss it back in the hopper and spin it around!

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MORE: Both consequences of course are denied by those who uphold it, but, making all due allowance for the mystery which shrouds the subject, it is difficult to see how the denial of free will is not logically involved in the theory of the praemotio physica,
Oh, that again...

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MORE: how the will can be said to consent freely to a motion which is conceived as predetermining consent; such explanations as are offered merely amount to the assertion that, after all, the human will is free.
...and...?

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MORE: The other difficulty
Whoa, whoa, whoa! How about resolving the first difficulty, yes?

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MORE: consists in the twofold fact that God is represented as giving the praemotio physica
Which, ironically, I could find no definition of anywhere in the <a href="http://www.newadvent.org/cathen/p.htm" target="_blank">Catholic Encyclopedia</a>. It means "physical pre-motion," and it is a theological doctrine from the Thomist sect (a philosophical-theological movement based upon leading ideas of St Thomas Aquinas).

Roughly, it means that "God's concurrence with man's free acts is physical, previous, immediate, special, intrinsic, and also simultaneous," (<a href="http://radicalacademy.com/jdtheodicy3.htm" target="_blank">Jonathan Dolhenty</a>), and was argued largely by <a href="http://www.xrefer.com/entry/553706" target="_blank">Domingo Bánez</a> and his fellow Dominicans "in the spirit of Aquinas, that a person cannot freely accept the grace that God offers unless moved by God to do so."

Now back to our regularly scheduled program...

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MORE: in the natural order for the act of will by which the sinner embraces evil, and that He withholds the supernatural praemotio or efficacious grace which is essentially required for the performance of a salutary act. The Jesuit school, on the other hand --
Still no resolution (or just a simple answer) to the logically inconsistent construct. Why? Because it's logically inconsistent and evidence of obvious fraud at worst; terrible mythmaking at best, that's why, but a cult can't admit either of these so we get this gymnastics...

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MORE: with whom probably a majority of independent theologians agree -- using the scientia media
"Middle knowledge," wherein God has his very own P.O. Box where he keeps "possible actions" on hold...

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MORE: maintains that we ought to conceive God's knowledge of future free acts not as being dependent and consequent upon decrees of His will, but in its character as hypothetical knowledge or being antecedent to them.
Aspirin anyone?

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MORE: God knows in the scientia media what Peter would do if in given circumstances he were to receive a certain aid, and this before any absolute decree to give that aid is supposed.
So, even in the "hypotheticals" that God apparently amuses himself with--faking himself out, as it were--there is no ultimate, i.e., non-trivial "free will."

But please, let's continue with the charade for the sake of the children.

You know, by the way, "suffer the children unto me" has a whole knew meaning these days...

But I digress.

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MORE: Thus there is no predetermination by the Divine of what the human will freely chooses;
WHOA, little doggie! How the hell did we get to a "thus" all of a sudden, from that?

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MORE: it is not because God foreknows (having foredecreed) a certain free act that that act takes place, but God foreknows it in the first instance because as a matter of fact it is going to take place; He knows it as a hypothetical objective fact before it becomes an object of the scientia visionis
Get it? God knows--from looking in that special "middle knowledge" P.O. Box he fools himself into owning--that what Peter might do is probably what he will do, long before he see it done.

Which is course, complete and utter cod's wallop, but certainly pays lip service to the notion that they're actually try to spin something here.

God "knows all," the instant God came into being, so what is this pathetic bullshit about God simply pretending not to know what he instantly knows, created and forced upon us?

This is the mental equivalent of walking out your back door and around the goddamned globe in order to finally come back around so that you can close your back door.

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MORE: or rather this is how, in order to safeguard human liberty, we must conceive Him as knowing it.
And here, finally , one and all, Dammen und Herren, we come to the secret hidden nugget that allows us all to toss the entire ridiculous crap right into the toilet where it all belongs.

Let's just repeat that one more time so that it sinks completely into our very beings, since we have "free will":

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this is how, in order to safeguard human liberty, we must conceive Him as knowing it
In other words, we just have to pretend it's this way and move on.

Unf*ckingbelievable.

Thank you so much advocate for suggesting we all waste so much time on this bullshit only to finally have the conclusion be, "just shut the hell up and bow!"

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MORE: But one must be careful to avoid implying that God's knowledge is in any way dependent on creatures, as if He had, so to speak, to await the actual event in time before knowing infallibly what a free creature may choose to do.

Of course.

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MORE: From eternity He knows, but does not predetermine the creature's choice.
No, not in the least, regardless of all the directly contradictory crap you just stated...

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MORE: And if it be asked how we can conceive this knowledge to exist antecedently to and independently of some act of the Divine will, on which all things contingent depend,
You mean, "and if you're asked to ever explain what the hell all of this nonsense means?"

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MORE: we can only say that the objective truth expressed by the hypothetical facts in question is somehow reflected in the Divine Essence, which is the mirror of all truth, and that in knowing Himself God knows these things also.
Translated: "only God knows."

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MORE: Whichever way we turn we are bound ultimate]y to encounter a mystery,
No, there's one more turn you could have taken, but then, that would have been the obvious choice and it is abundantly clear that you folk don't want to have anything to do with the obvious.

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MORE: and, when there is a question of choosing between a theory which refers the mystery to God Himself and one which only saves the truth of human freedom by making free-will itself a mystery, most theologians naturally prefer the former alternative.
Of course! Shut up and bend over, Timmy! It's time to "pray...."
Koyaanisqatsi is offline  
 

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