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04-01-2003, 01:12 PM | #61 | ||||||||
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Dear Salmon,
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The difference between those in hell and those in heaven is that the awesomeness of those in hell has not been added to by their free will. Whereas, the awesomeness of the angels and saints consists in the hybridization of their created awesomeness and their actual (i.e. freely willed) awesomeness. You ask, Quote:
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Seriously, my answer is that I can only exercise my three theological virtues regarding your question. By way of hope, I hope so. By way of charity, I dialogue with you and with God that it may be so. By way of Faith, I answer your rational objections. Beyond that, from my perspective, there is no other answer I can give you. Even Saint Paul wrote that he knew not how to judge himself and awaited judgment with “fear and trembling.” So perhaps to the degree that you can share in Saint Paul’s worry of achieving heavenly bliss you may be more assured of achieving heavenly bliss. Perhaps to the degree that you are not at all worried about your status before God, you have greater cause to be worried. This is your most insightful and interesting question: Quote:
Your follow up question puts the head on the pin. It demonstrates your rational acuity: Quote:
So the road to salvation can be conceived of as a road upon which we are merely going for a ride. We either approve of or rebel against our view of the passing scenery. To the degree we approve, we are real. To the degree we reject our view, focus on our own feet, to that degree we are less real. The destination (God, the ultimate reality) is the same for us all. But for the less real people, whose pupils are spread wide from staring at the relative darkness of their own two feet instead of the landscape, it will be a painfully hellishly blinding experience. – Sincerely, Albert the Traditional Catholic |
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04-02-2003, 01:31 AM | #62 | ||||
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If that is the case, the arguments commonly used by Christians for why God won't perform any more miracles seem to be demolished. The argument is usually along the lines of "God won't perform any more miracles because that would take away our free will to believe in him." But if we don't have free will at all, only the choice to accept what we feel or reject it, God could perform as many miracles as he liked without worrying about removing free will. We would just have to accept the evidence of our eyes or reject it, just like when we witness the wonder of nature. So... why doesn't God perform miracles any more, if free will isn't an issue? Quote:
You seem to have a different view of some aspects of Christianity than some people on the board, and I find it very interesting. Could I ask you your opinion on what will happen to me, given that: I am an atheist and reject the idea of God, but I also try to be a good person and respect everyone and everything else around me, and am fantastically awed by life and the world in general? |
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04-05-2003, 04:04 PM | #63 | ||||
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Dear Salmon,
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If you set out to be awed and awed more abundantly, you would become a saint. All that is base, tho it may well be attractive to us base creatures, is decidedly not awesome. Ironically, you yourself would become that which you felt the most, awesome. So I accept your premise and reject your characterization of it as “if I just sit back and be awed.” That’s impossible. Being awed is a dynamically dangerous thing. It will not happen to you. You, if you are worthy of it, must actively find it. Quote:
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I have no reason to doubt that you are “fantastically awed by life and the world in general.” But if I were God I would doubt you if you were not able to find a way to express gratitude for that awe you feel. Indeed, in time I would withdraw your ability to feel awe if you did not respond to it with gratitude. Awe is inhaling. The prayer of gratitude is exhaling. The two go together. If they don’t, you are an ingrate and cannot be pleasing to God nor find God pleasing after you’re dead. – Cheers, Albert the Traditional Catholic |
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04-06-2003, 03:47 AM | #64 | ||||
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But I can see a few problems with it. Surely it would be better, and more loving of God to reveal himself to people with miracles. That way, more people are convinced of his existence, and only the people with really closed minds could reject him, and therefore go to hell. That way God gets more people believing and worshipping him, and a much smaller number of people go to hell. That would seem a better system, and I think a lot of people would prefer that extra expectation if it meant they had proof of God and could believe in him. That's all most atheists need- proof of God. I would think greater expectations would be a small price to pay. Quote:
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04-06-2003, 03:57 PM | #65 | ||||
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Dear Salmon,
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It matters not what you must deny, but deny you must to get into heaven. It’s the price of admission. Some of us have less to deny than others, but all must deny themselves multiple ways or another. Self-denial for the sake of God is the currency, the means of our exchange, for a new self and relationship with God. It proves to ourselves and to God that we love Him, have a personal relationship with Him, and it transcends our lip service and mere belief in Him into a real metaphysical response to Him. Homosexuality is a sin. Like all sin, it must be denied. But we are all sinners and do not deny all our sins. Those of us who go to heaven try to, or at the very least want to. That’s what separates them from the damned, from the ones who only want to fulfill themselves. – Sincerely, Albert the Traditional Catholic |
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04-06-2003, 06:13 PM | #66 |
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Albert, most of this discussion does not belong in E/C, but in EoG or GRD. But it's all so mixed that I don't see how to divide it up and leave anything sensible.
Let's try to get back to Scigirl's point, which after reading this thread I do not think you have really addressed. In sober fact, there are human beings born on a regular basis who are not male or female- they may be both, or neither. This is not referring to sexual practice but sexual morphology; they are born with seemingly male (or female) genitalia, when in fact they are genetically female (or male). (Or even with both sets, or no set, or some strange and misfunctioning mix of both.) I see no problem with this fact when it is looked at from the viewpoint of biology, because the nature of sexual reproduction and genetics explains it flawlessly. For the creationist however, it poses vast problems, because it seems to imply that God does not care that some humans are incapable of being male or female in the ways approved by your church, and yet are indubitably human, and are capable of understanding their misformities. Don't you see how cruel and self-contradictory that must make a God who supposedly loves us? |
04-06-2003, 09:34 PM | #67 |
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Thank you Jobar. No I never did get a satisfactory answer from a Christian regarding this specific topic.
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04-07-2003, 11:53 PM | #68 | |
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Dear Jobar,
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How much more of a favor God has done me by creating me human, something almost as infinitely removed from being an ant as an ant is removed from being nothing. So what if my x and y chromozones got scrabbled in the process. How dare you look a gift horse in the mouth. How you and Scigirl get "cruel" and "self-contradictory" out of this is beyond me. It's like the bartender saying the drinks are on the house and then only filling some of the glasses half-full. Does that really make the bartender "cruel" and "self-contradictory"? Me thinks ye both doth protest too much. -- Sincerely Sober Albert the Traditional Catholic |
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04-08-2003, 01:16 AM | #69 | |
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All I know, is that if I found out God existed, I'd give him a swift kick in the arse for making me transsexual.
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04-08-2003, 04:23 AM | #70 | |
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That the genetic copying process -- that he created -- is imperfect kinda implies that god wants evolution to happen... DT |
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