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03-14-2002, 05:55 AM | #31 |
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" Iwouldn't say I know either, but I think it is more than simple stimulus-response set. Dogs appear to be
actively looking for the relevant precursors to those stimuli that are important to them," This is true enough, on Sat. nights I'm up later than usual, around 1 am. The dog won't go to bed without me but I know he's tired and wants to, he eyeballs my every movement looking for a 'bedtime queue' when I empty my glass and set it down or put out a cigarette, he springs up and heads upstairs "finally we're going to sleep" It takes dogs quite a bit to adopt to human life, they must learn to control a lot of natural instincts. My dog has the run of the house when I'm at work, he could find plenty of rooms away from his sleeping area to excrete, but he waits till I come home and let him out, he knows the other animals in the house are 'family' and not prey etc. A human child raised by wolves would have a hard time learning wolf life, find food with it's nose, kill with it's mouth and so on. In fact there have been some cases of feral children raised by animals, how far on the scale do they get? What about their thinking process? Sometimes it seems to me some humans (an animal species as well) try to pretend other animals have no brains so the can justify killing, eating, abusing, and exploiting the critters with a clean conscience. Just the rationalization I'll bet those alien guys use to 'probe' and experiment on hillbillies. |
03-14-2002, 07:49 AM | #32 |
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One way to approach the problem more seriously would be to look at brain structure. Neuroscientists think of the human brain as having several evolutionary layers. The inner most "reptilian brain" handles simple base instinct" The next layer, sometimes called the mammalian brain, includes brain parts like the Amagalya (sp?) that handle primal emotions. The exterior part of the brain is associated with "higher thought" and the frontal cortex in particular is associated with an awareness that one exists, a self-consciousness. If dogs have this structure in their own brains, it is fair to guess that they have self-consciousness. If not, it is fair to assume that they don't. It has been so long since I did an animal dissection, that I don't recall whether they do or they don't.
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03-14-2002, 11:03 AM | #33 | |||||||
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03-14-2002, 10:00 PM | #34 | |||||||
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Point of clarification regarding my references to Herman's dolphins and Schusterman's sea lions, the work done with these animals was in the area of receptive, not expressive, communication. Both the dolphins and the sea lions were able to accurately follow instructions encoded in gestural symbols, and differentially able to follow gesturally encoded instructions based on syntactic rather than semantic differences. As for apes, the bonobo Kanzi has done much more than that, following a variety of one part and even two part directions in English. Kanzi's receptive language accomplishments have been amply documented on videotape. However, since great apes have both a Wernicke's area and a Broca's area, I didn't mention them, since I was questioning your assumption that such areas were necessary for "linguistic processing" by non-human animals. In fact, humans whose left hemispheres were removed early (and even later) in childhood are still able engage in liguistic processing without their Wernicke's or Broca's areas, even though they typically have some difficulties. One last comment about the particular ape who participated in an internet chat. You are referring to Koko the gorilla. The problem with Koko is that her trainer/companion "Penny" Patterson is always with her, and is always interpreting for her. More ever, her interpretations of Koko's signs seem to be invariably generous, and she always has a quick explanation for Koko's off topic or just plain odd responses. Patterson long ago gave up any attempt to convince a skeptical scientific community of her interpretations of Koko's abilities. As a result, her credibility is pretty much shot. Don't make the mistake of lumping the other ape language researchers with Penny Patterson, however. Quote:
<a href="http://www.amazon.com/exec/obidos/ASIN/0674008065/qid=1016169931/sr=8-1/ref=sr_8_3_1/102-5259253-4920102" target="_blank">http://www.amazon.com/exec/obidos/ASIN/0674008065/qid=1016169931/sr=8-1/ref=sr_8_3_1/102-5 259253-4920102</a> Quote:
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I am not familiar with Bella DePaulo. But I'll look (her?) up. [ March 14, 2002: Message edited by: ksagnostic ] [ March 14, 2002: Message edited by: ksagnostic ] [ March 15, 2002: Message edited by: ksagnostic ] [ March 15, 2002: Message edited by: ksagnostic ]</p> |
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03-15-2002, 05:12 AM | #35 | |||||||||||||
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03-15-2002, 02:27 PM | #36 |
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Here's another story (I realize that anecdotal evidence is not proof of anything). My mom's cat would find a twig to play with, take it in the house, set it behind something like a chair leg, walk away and pretend to ignore it for a bit, and then sneak up and pounce on it. Possible explanations for this behaviour:
A. It's not evidence of planning or creativity. The cat actually forgot he set the stick there, and upon noticing it again, it triggered the hunting instincts in his little brain and he pounced on it thinking it was a snake. That we would think the cat creative and imaginative is just our projection of human attributes onto an animal. B. The cat does have an active imagination. He sees himself in the future, imagines various options for what he might do, and chooses a recreation for himself to pass the time in a pleasant way and practice his hunting skills. He knows the twig is not a snake or a worm or any type of prey. It is a symbol to him, and he is using it as a tool to recreate a hunting experience. He pretends that he didn't set the twig down and that he is discovering it for the first time, knowing all the time that he did put it there and this is an artifice. If he is thinking along these lines, I would say his thinking resembles what I think of as consciousness, although to a lesser degree. Any thoughts on which scenario is more likely? |
03-15-2002, 03:16 PM | #37 |
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I am vastly enjoying all the discussions. Even those I don't understand. What an opportunity to be exposed to knowledge without the cost.
I recalled my Descartes today. I know that science has been moving away from his dualities. Descartes would say that my dog is a non-conscious automaton. He is not like a machine, but is a machine, and a clever one at that. Us humans of course, are calculating thinking beings according to Descartes. My further query to you ,who know about these things, is Descartes' view of animal minds still around at all? If it has been overturned, then what does that do to human consciousness? Are the animals now somewhat conscious and we, somewhat automaton? Is Descartes off the table? |
03-15-2002, 05:09 PM | #38 |
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"Heaven goes by favor. If it went by merit, you would stay out and your dog would go in."
Mark Twain, 1912 |
03-15-2002, 08:22 PM | #39 | |
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Sorry if someone else pointed this out already; I'm just now reading this thread.... Dirty Dog |
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03-15-2002, 09:10 PM | #40 | |
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a.) Animals have no souls therefore: b.) Animals are not conscious This would lead them to argue that since they are not conscious then animals are merely machines made by god. (for our exploitation of course!) Side note: Kanzi is remarkable... even capable of limited stone tool manufacturing. As for conscious animals... I have read some researcher's papers that place Bonobos and Chimps at the human 2 1/2 - 3 year old level of awareness and intelligence. |
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