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Old 02-14-2003, 09:44 AM   #131
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Stephen,

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The fundamental difference between Christian and me which accounts for why he knows God exists, and why I am sure it doesn’t, is to do with the “externalising” impulse. He has it. I don’t.
You realize that argument cuts both ways, don't you? If the reason I found God is because I wanted to find Him, then maybe the reason you didn't find God because you wanted to not find Him.

Respectfully,

Christian
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Old 02-14-2003, 09:51 AM   #132
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Rad,

Technically your six points do complement mine.

I may not have been communicating my ideas very well though.

Respectfully,

Christian
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Old 02-14-2003, 09:59 AM   #133
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Some of us - most of us - seem to have disappointed Radorth very badly, but perhaps he came here with unrealistically high expectations of Freethinkers and Skeptics.
Thing is, Rad (as you’ve correctly divined) not all of us are Freethinkers. For instance, I once was – for about five years - but now I’m pretty well cast solid in my certainty that no god exists. This means I am no more open to the ideas and assumptions which underpin your faith than you are to the ideas and assumptions which underpin my lack of faith.
It could be argued that we are equally entitled to be infuriated by the other’s purblind pigheadedness.
It could equally well be argued that we are jointly involved in an exploration of the way a fellow human being perceives the world and that we might both learn something that enlarges our perceptions.
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Old 02-14-2003, 10:04 AM   #134
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You realize that argument cuts both ways, don't you? If the reason I found God is because I wanted to find Him, then maybe the reason you didn't find God because you wanted to not find Him.
I don't think that's what he said. I don't see where he said you "found it because you were looking for it". I *think* he said,

"Christian has it. I don't."

Without any statement for - indeed the implication against - "it" being something that you have a choice in having.
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Old 02-14-2003, 10:10 AM   #135
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Originally posted by Radorth

I don't consider repenting a constraint.

"You may not enter heaven without repenting" isn't a constraint?
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I don't consider being less tempted a constraint.

Completely eliminating the physical body is not a constraint?
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But anyway what's the difference? The larger issue here is why God wants willing servants instead of conscripts and what he has to allow to get them. Christian and I are both saying that. You are making two positives into a negative, I don't know why- just to make an argument I guess.

I'm just tired of being told that all souls in heaven will freely make only good choices while also being told of the constraints that will make only good choices possible.
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You're avoiding the issue, which is why a good God might allow suffering, or the crucifixion for some larger and nobeler purpose.

A thousand pardons. It just seems kind of silly to talk about a "larger and nobeler purpose" when we have no way to determine if such a thing exists.
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We try to explain this, but all we get is less than workable ideas and simple assertions God should just snap his fingers and make it so.

It's not my problem that you must maintain God's omnipotence while simultaneously placing arbitrary limits on what God is capable of. A bit of advice: If there are logically possible states-of-affairs God can't bring about, you would do better to indicate those in advance rather than having to reformulate your definition of "omnipotent" every time an incongruous situation appears.
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And from stupid comments like "Who wants to be in heaven with fundies" and I'd rather burn in hell than serve in heaven," we see what the problem is, I think.
I don't think I've ever said either one of those things, so if you're cold, you can just burn that strawman you've got there.
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Old 02-14-2003, 10:26 AM   #136
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Originally posted by Christian

I don't understand how you are using the word "constraint." Could you give me a definition?

How about this: The state of being restricted or confined within prescribed bounds?
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Why does it 'certainly' seem to be a violation of free will to you? Please explain.

"P will not do A at future time T" requires predetermination to be a true statement. Predetermination is usually considered the antithesis of free will.
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Do you accept (for this conversation anyway) the definition of free will I posted earlier?

Free Will - The ability to act volitionally and chose between options, resulting in suffering consequences from your choice and being morally accountable for having made the choice you did.

I would say there are entirely too many entities - "morally accoutable" implies something or someone judging; I don't think that is a necessary component of free will.
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If not, please provide an alternative definition.

How about this: The power of making free choices that are unconstrained by external circumstances or by an agency such as fate or divine will?
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Old 02-14-2003, 10:30 AM   #137
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I suggested that Christian possesses an “externalising” impulse which I don’t, and that it accounts for his beliefs. He replied: “If the reason I found God is because I wanted to find Him, then maybe the reason you didn't find God because you wanted to not find Him.”
If only it were as simple as that! I was brought up to believe in God - indeed, to be guided every day by God. In another thread I described my experience as that of someone surrounded by family and friends eating forkfulls of something and saying “Delicious!” and wiping their lips, and looking across at me with my completely empty plate. So I put forkfulls of nothing into my mouth and said “Delicious!” and wiped my lips and thought “I don’t know what I’m doing.” I really wanted to share their experience, but when eventually I asked God to put some food on my plate which I could actually eat and taste and swallow, there was still nothing there.
A Believer might say: “You did not truly want God in your heart.” But I really, truly did.
To me, and to perhaps the majority of those who come to Infidels, it is a very unsatisfactory - not to say an insulting - explanation.
“You don’t believe because you don’t want to believe,” goes the oft-heard refrain
Not true, I say.
Seems to me thatI a person believes that which it is necessary to believe.
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Old 02-14-2003, 11:48 AM   #138
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He did that to the Israelites, enmasse and it made no difference at all, did it? Even if you do not believe the miracles, the story of their ongoing rebeliiousness rings true. (See nearest history book). It made no difference in their character, their rebellious ways, their desire to obey, did it? Jesus worked miracles in front of his disciples
When did anyone grant you the historicity of biblical accounts?

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No her point is very shortsighted and begs the questions I raised. You cannot give a valid example of him allowing disobedience which will not likely result in suffering. Furthermore, if he allows disobedience and then alleviates the suffering which follows, he's just encouraging stupidity.
Keep the sabbath holy. Which sabbath? Well, it doesn’t matter for me. I’ve worked Saturdays and Sundays for quite some time now. Where’s the suffering from that disobedience? Am I to be smitten soon? You cannot even establish where there is direct correlation between disobedience and suffering (other than obvious social offenses such as violence or dishonest both of which are wrong in social groups in less intelligent animals than humans). Sabbath breakers should have a higher death/suffering rate than holy rollers but do they? Please give me an example where misfortune befalls the unholy at a rate greater than the holy. What about the tree that fell on the Baptist minister’s car last year and killed him and his family? Were they called home, smitten for some unknown offense to god, or was it just dumb rotten luck? You can’t tell me can you. You can make up some hand waving answer in which you profess to know what god wanted but you can’t establish any causal link between your supposed god and that tree falling when and where it did.

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I think you know the answer Helen, and it is truly grievous to see you post this. But I can see why you remain "popular" here, which is apparently your main goal.
Where’s that mirror of yours? You insult someone, get called on it and now I see that you’re justifying it because, “she had it coming”. Classy.

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Pesonally I think atheists here, with some exceptions, are extremely uncomfortable, given how thy come in to crap on the thread, make off-topic comments, resort to personal attacks, their endless and pedantic preaching to the choir, their making up wild and cynical theories about who the apostles were and why Jesus never existed at all, their assertions that evolution and science tells us how the world originated, etc.

They want Jesus to go away, the cross to go away, and the idea they could be sinners and hypocrites themselves go away. Until then they will not be comfortable.

And I don't buy you are one of the comfortable ones. They stick out like sore thumbs around here and are alone worthy to be called free-thinkers.
I often wish aggressive believers would go away. I can’t really wish away Christ or the cross because I doubt their existence and you certainly don’t do much to prove them. You don’t get it that you’re asking us to take man’s word (simply asserted, with no empirical corroboration) on matters of divinity.

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1. Temptations are fewer without flesh.
Like that awful temptation to reproduce. The one, without which, our species wouldn’t continue to exist for god’s sadistic pleasure.

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2. You won't love money and won't need it, and a primary motive to lie or otherwise sin is gone.
Although temptation to lie might still occur after you peak under gabriel’s robe.

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5. You've discovered God saved you in spite of yourself- hardly a small motivator, at least for some.
More like saved me inspite of himself.

This whole little list of how god keeps heavenly order reads like Rhea’s toddler and his limited breakfast choices.

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I suggest that a disproportionate number of skeptics love this world. I hate it, and so does God.
For God so hated the world… I haven’t heard that one before. He’s tried to fix it and failed now he’s like the child smashing his lego castle in frustration because his big brother built a better one.

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I suspect that most skeptics approve of partial birth abortion, which belies their humanistic assertions.
Not likely. It's a pretty horrific procedure. It does however depend on the viability of the child and health risks of completing pregnancy. Is continuing the pregnancy an immediate threat? I'm not going to condemn a women to death to save her child.


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Jesus hated evil and suffering. Christians hate evil and suffering and pine for all that was lost when we chose autonomy over obedience.
Who to obey? Sharia style OT law? D. James Kennedy? Falwell? Phelps?

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The question here, never resolved or fully discussed, is what are the consequences of God fixing all the problems of the world when the majority steadfastly refuse to obey him. That doesn't solve anything. Should he prevent this or that tornado from damaging this or that town when no one will ever know the difference?
Yes, who would know the difference? The people that claim to know the difference have an awful hard time demonstrating their knowledge. Most of their stories are unsubstantiated and often conflicting. Who to believe?

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Case in point. If I alone ask God to stop all gang warfare in the Valley here, and he does so, how many people will thank and praise him for it?
Did god stop it or was it social reforms? Even better is the be careful what you ask for scenario. What if the gang warfare stops when LA is incinerated in a thermonuclear blast or flatten by the biggest earthquake in history? Did god do it or did man screw up, please demonstrate a method for differentiating between the two causes.

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Answer: Virtually none, and perhaps only me alone, and even I won't know for sure, will I? Even that I must do by faith.
Yep.

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No, we chalk 99% of all good happenstance up to ourselves, if anybody. Until God finally comes down and clears the earth of evil and bad people altogether, no one will know any difference except what they see by faith. Yeah, some will believe when they see him in the flesh, and yet a huge number will scream bloody murder and call God unjust, "too late" blah blah blah. It really won't matter what he does, to most skeptics you see. It's a character issue, and the "holier and wiser than your God" attitudes and assertions here only prove the point to me.
Do you understand that people aren’t claiming to be holier and wiser than your god Radorth? They simply don’t believe and are pointing out logic inconsistency in your portrait of god’s behavior. We can’t know god’s motives any more than you pretend to.
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Old 02-14-2003, 12:17 PM   #139
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Christian,

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And the foreknowledge of the suffering itself is synergistic with the actual torture and execution.
This foreknowledge was infinate. It seems to me that the more time one has to prepare for some amount of suffering, the better one can deal with it. Given that Jesus was omniecient and would have known in perfect detail how and how badly his ordeal would have hurt, and given an infinate amount of prep time...

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He had the full details of his impending suffering to consider whenever He chose to. I also maintain that the fact He had an easy escape valve (one word and 10,000 angels would have rescued Him) made His ordeal more difficult. That had to be a tremendous temptation, and one that would need to be continually resisted during His torture and execution.
Whoa whoa whoa... now things are getting wierd. The father, who is god, tortures the son, who is also god, and the son could have called on the father's angels at any point to help him escape the wrath of the father is also god, but also the same entity as the son (as you later state)... This is getting very silly! I'm not sure I can accept the idea of the angel rescue escape route and the trinity as consistant with each other. If Jesus was not god and merely a demigod it might make sense, but given that we have one god torturing another part of itself which is also god and also the same being and which also could have used the former part of god's army to help hims escape the wrath of... well, I needn't go further.

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It's not good ... don't think I want to know what it looks like.

Fair enough ... eyewitness testimony is not evidence that the crucifixtion was also the atonement.

How about if I provided some quotes from Jesus on the topic and pointed to His resurrection to establish His credibility as a witness on such issues? I guess this thread would get pretty long if I attempted that.
Well, I've read some of the Gospels, but not all of them, and I can't remember Jesus describing his impending punishment at the had of his father/self/other part of the one true God, but I don't have the greatest memory either.

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Yes. See my last post to Rhea.
Here is your response to her:

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To the average person reading that Jesus “sweat blood” would seem like either embellishment or the product of an overactive imagination. I would be incredibly surprised if arcane medical trivia was better known in the 1st century than today. Including such a detail raises questions that need to be answered … why would Luke do that if he was making the story up? That is the opposite of the approach someone would take if they were trying to create a legend. If you are writing legend you don’t include troublesome and difficult to explain details. That’s counterproductive. The most rational explanation for Luke recording that Jesus sweated blood is that eyewitnesses told him it actually happened.
Christian, people who are killed generally don't pop out of the grave three days later. This is a detail that's very hard to explain as well! Is the strangeness of this claim evidence for it as well?

I wasn't aware that sweating blood was an actual medical condition before this argument. However, the idea of someone sweating blood immeadiately makes me think of extreme nervousness and anxiety even wothout any medical knowledge. Such symbolic embelishments are the very soul of legend.

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It's not a direct contradiction. God is 3 in a different way than God is 1. Again, see my last post to Rhea.
Your answer focuses on a distiction between being and personhood. I'm afraid I can't accept such a distiction. Multiple persons cannot be one being. They can be a part of a group with a unified purpose, but they simply can't be the same being without losing their individual personhood. The idea is just incoherent to me. Who someone is is defined by what he is. Multiple people combined into one thing are either not really individual people, or are simply members of a class of people.

I am not going to doubt the support for this idea you espouse in scripture. I doubt its coherency.

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Frankly, I try to avoid analogies altogether when discussing and describing the trinity. They all fail ... I've never found one that doesn't. It's more clear to simply point to the three planks I have described and say "all three of those are true at the same time and I don't know how."
If this is the case, then I suspect the analogies fail because the idea they are trying to approximate is incoherent.

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BTW ... if you want the foundational statement for "what is a trinity?" and "how can Jesus be fully God and fully man at the same time?" check out the Athanasian Creed . It's a pretty short read and it describes the historically orthodox position of the church on both of those doctrines better than I can.
I'll have to get back to you on it.

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have some friends who were math majors who claim that it is possible to conceive of a trinity by considering extra dimensions. I think someone has even calculated that God would have to be an six dimensional Being in order for God to make sense. I'm really not equiped to understand or assess that theory, but those who are tell me it makes more sense out of the trinity than anything else.
I'm sure you'll forgive me if I say that the second-hand opinions of an annonomous authority are less than convincing.

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Another point RE your analogy ... the oneness of God is not merely a oneness of attributes. It's also a oneness of being. God is ontologically one. He is not three beings, He is one Being.
My response was based on my best interpretation of your description. I still fail to see how three individual persons' identities can be fused into one "being" wihtout them losing their individuality.

Sorry, but I'll have to go with Philosoft on this: The Trinity bears all the hallmarks of a polytheistic concept (One god being the offspring of antoher god) shoehorned into a monotheism. I'm just going with the simplest explaination that fits the evidence here.

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Your implication is that if Jesus hadn't been crucified He wouldn't have had a veritable army of devotees singing His praises. That's not the case. He had all that in eternity past.
Can I assume you are here refering to angels?

If so, then why did he bother making humans in the first place?

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For that matter, satan offered Jesus exactly what you describe (Matt 4) and Jesus turned it down.
So Satan had the power to convert every human being to the Christian cause? Crap, man, which one is the deity here?

Seriously, I think you're missing something: Satan offered this for the price of Jesus worshipping him. Jesus, whom we assume is omniscient, would have known well in advance that he could have gotten the same reward for putting up with a day of (well prepared for) pain without owing a lifetime of servitude to Satan. He could have just been making the more pragmatic choice.

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There is also the fact that many of the people He suffered and died for will reject His offer of salvation and spend eternity separated from Him. That's got to hurt psychologically.
Especially when you realize that the reson your "offer" is refused is because only a select group of cultists in a remote corner of the Roman empire had any reason to actually beleive the claims: only a tiny amount of people would have actually witnessed the events of the Gosepl. The psychological hurt you describe is thus enhanced by the knowledge that with a little better planning, the number of converts would have increased greatly.

Of course, I'm being a little srcastic here. If Jesus knew that his plan would result in an, at best, iffy return rate, he could have come up with a better one. I am hoping that you will realize that an omniscient could definately have come up with a better plan than the slipshod one enacted.

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Jesus' death enables God to be both just and merciful.
Hold up a sec. Why does an omnipotent being who defines justice and mercy need some device to enable him to be just and merciful?

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Old 02-14-2003, 12:38 PM   #140
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If you are writing legend you don’t include troublesome and difficult to explain details. That’s counterproductive. The most rational explanation for Luke recording that Jesus sweated blood is that eyewitnesses told him it actually happened.
Sorry, I just couldn't get Charlie Daniels out of my head....

An' I laid it on thicker 'n heavier as I went,

It worked wonderfully productively in that story...


edited to add another one
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why would Luke do that if he was making the story up?
And Mark Twain's Tom Sawyer (I believe it was),
"So I made sure it was a doozy. A real Lollapolooza."

Sorry, sometimes humor leaks out, even in situations of gravity.
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