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02-14-2003, 09:44 AM | #131 | |
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Stephen,
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Respectfully, Christian |
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02-14-2003, 09:51 AM | #132 |
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Rad,
Technically your six points do complement mine. I may not have been communicating my ideas very well though. Respectfully, Christian |
02-14-2003, 09:59 AM | #133 |
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Some of us - most of us - seem to have disappointed Radorth very badly, but perhaps he came here with unrealistically high expectations of Freethinkers and Skeptics.
Thing is, Rad (as you’ve correctly divined) not all of us are Freethinkers. For instance, I once was – for about five years - but now I’m pretty well cast solid in my certainty that no god exists. This means I am no more open to the ideas and assumptions which underpin your faith than you are to the ideas and assumptions which underpin my lack of faith. It could be argued that we are equally entitled to be infuriated by the other’s purblind pigheadedness. It could equally well be argued that we are jointly involved in an exploration of the way a fellow human being perceives the world and that we might both learn something that enlarges our perceptions. |
02-14-2003, 10:04 AM | #134 | |
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"Christian has it. I don't." Without any statement for - indeed the implication against - "it" being something that you have a choice in having. |
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02-14-2003, 10:10 AM | #135 | ||||||
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"You may not enter heaven without repenting" isn't a constraint? Quote:
Completely eliminating the physical body is not a constraint? Quote:
I'm just tired of being told that all souls in heaven will freely make only good choices while also being told of the constraints that will make only good choices possible. Quote:
A thousand pardons. It just seems kind of silly to talk about a "larger and nobeler purpose" when we have no way to determine if such a thing exists. Quote:
It's not my problem that you must maintain God's omnipotence while simultaneously placing arbitrary limits on what God is capable of. A bit of advice: If there are logically possible states-of-affairs God can't bring about, you would do better to indicate those in advance rather than having to reformulate your definition of "omnipotent" every time an incongruous situation appears. Quote:
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02-14-2003, 10:26 AM | #136 | ||||
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How about this: The state of being restricted or confined within prescribed bounds? Quote:
"P will not do A at future time T" requires predetermination to be a true statement. Predetermination is usually considered the antithesis of free will. Quote:
I would say there are entirely too many entities - "morally accoutable" implies something or someone judging; I don't think that is a necessary component of free will. Quote:
How about this: The power of making free choices that are unconstrained by external circumstances or by an agency such as fate or divine will? |
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02-14-2003, 10:30 AM | #137 |
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I suggested that Christian possesses an “externalising” impulse which I don’t, and that it accounts for his beliefs. He replied: “If the reason I found God is because I wanted to find Him, then maybe the reason you didn't find God because you wanted to not find Him.”
If only it were as simple as that! I was brought up to believe in God - indeed, to be guided every day by God. In another thread I described my experience as that of someone surrounded by family and friends eating forkfulls of something and saying “Delicious!” and wiping their lips, and looking across at me with my completely empty plate. So I put forkfulls of nothing into my mouth and said “Delicious!” and wiped my lips and thought “I don’t know what I’m doing.” I really wanted to share their experience, but when eventually I asked God to put some food on my plate which I could actually eat and taste and swallow, there was still nothing there. A Believer might say: “You did not truly want God in your heart.” But I really, truly did. To me, and to perhaps the majority of those who come to Infidels, it is a very unsatisfactory - not to say an insulting - explanation. “You don’t believe because you don’t want to believe,” goes the oft-heard refrain Not true, I say. Seems to me thatI a person believes that which it is necessary to believe. |
02-14-2003, 11:48 AM | #138 | ||||||||||||||
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This whole little list of how god keeps heavenly order reads like Rhea’s toddler and his limited breakfast choices. Quote:
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02-14-2003, 12:17 PM | #139 | ||||||||||||||
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Christian,
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I wasn't aware that sweating blood was an actual medical condition before this argument. However, the idea of someone sweating blood immeadiately makes me think of extreme nervousness and anxiety even wothout any medical knowledge. Such symbolic embelishments are the very soul of legend. Quote:
I am not going to doubt the support for this idea you espouse in scripture. I doubt its coherency. Quote:
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Sorry, but I'll have to go with Philosoft on this: The Trinity bears all the hallmarks of a polytheistic concept (One god being the offspring of antoher god) shoehorned into a monotheism. I'm just going with the simplest explaination that fits the evidence here. Quote:
If so, then why did he bother making humans in the first place? Quote:
Seriously, I think you're missing something: Satan offered this for the price of Jesus worshipping him. Jesus, whom we assume is omniscient, would have known well in advance that he could have gotten the same reward for putting up with a day of (well prepared for) pain without owing a lifetime of servitude to Satan. He could have just been making the more pragmatic choice. Quote:
Of course, I'm being a little srcastic here. If Jesus knew that his plan would result in an, at best, iffy return rate, he could have come up with a better one. I am hoping that you will realize that an omniscient could definately have come up with a better plan than the slipshod one enacted. Quote:
-Rimstalker |
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02-14-2003, 12:38 PM | #140 | ||
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An' I laid it on thicker 'n heavier as I went, It worked wonderfully productively in that story... edited to add another one Quote:
"So I made sure it was a doozy. A real Lollapolooza." Sorry, sometimes humor leaks out, even in situations of gravity. |
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