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#61 |
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Well, she did have Merle Oberon's eyes and this great line ~ "The hardest thing to explain is the glaringly evident which everybody had decided not to see."
Of course, even a Raelian could use that one...objectively speaking. ![]() |
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#62 | |
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I also disliked intensely the same social snobbery found again in Ngaio Marsh and whatnot; Lord Peter Wimsy (or whatever his name was) is to vomit, big-time. |
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#63 | ||
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Wow, so much vitriol...
Before I dig in, I'd like to comment on one thing: Quote:
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#64 |
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Just found, online, Rand's Screen Guide for Americans . This piece of McCarthyite/Cold War memorabilia shows that:
a) she was incapable of evaluating a social situation: she believed or said she believed in the myth of Communist domination of Hollywood and she helped to perpetuate it; b) she was, contrary to the claims of her cranky philosophy, an authoritarian. This great lover of freedom testified in front of the House Unamerican Activities Committee, perhaps the most totalitarian governmental organization in American society in the Forties and Fifties. Government repression, government intrusion in our lives, the Big Lie and other totalitarian tactics were fine with Rand so long as her side did it. I know that she includes a chapter on racism in her book For the New Intellectual . But what is extraordinary is that she attributes racism to collectivism! The historic fact is that modern racism was born with capitalism and capitalism's world crime, slavery. During the 19th Century, which Rand loves so much, racism was epidemic in American society. We had to fight a major war to get rid of its parent and product, slavery. That war was not initiated by Libertarians. Rand attributes the cause of racism to its enemy: "collectivists." Whatever the crimes of Russia with regard to racism, in the United States Communists and Socialists were among the strongest enemies of racism. W.E.B. Dubois, Martin Luther King, Malcolm X and A. Philip Randolph were all socialists. The Objectivists took no part in the Civil Rights movement. Rand herself condemned it: I heard her do it at NYU in the early Sixties. One of the fallacies of Libertarianism, Objectivism, etc., it the refusal to look at the empirical consequences of their beliefs: the perpetuation of all the ills of capitalism: war, racism, exploitation and repression. RED DAVE Screen Guide for Americans Ayn Rand before HUAC |
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#65 |
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I guess I have some reading to do, but it is always unfortunate to find out after I've read and enjoyed something that it's been utter crap
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#66 | ||
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#67 | |
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If we judged all works by the personal lives of the authors, there would not be much left. jay |
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#68 | |
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![]() What really is an "intellectual copout" is when someone works up enough bluster to spout such nonsense without making the effort to study the philosophy they so blithely disregard, and then criticize others for not giving Rand a fair chance. How can i know you haven't made said effort? No, it's not because i can recognize Absolute Truth when i see it (like "anyone"); instead, it's because anyone with an inkling of the on-going antifoundationalist project in modern epistemology would not be so quick to dismiss Sellars, Davidson, Quine, Wittgenstein, Rorty, Putnam, Kuhn, Eagleton, Fish and Derrida, to name but a few. Perhaps you could spare a few moments to write a paper explaining where these philosophers went wrong? I'm sure they'd appreciate it, and the rest of us unenlightened folk will be glad to learn the Absolute Truth from Its latest prophet. Unfortunately i can't say how those philosophers will take to their efforts being called "intellectual copouts", but i'm sure there's an objective (oops! I mean Objective!) reason for it. :banghead: |
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#69 | |
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#70 | |
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Then we have concepts which are certainly objective even though they don't actually exist concretely. These are useful to categorize and comunicate knowledge. For example a car, a tree, a cat are concepts. Concepts can also be derived even though they don't exist in reality such as the number 10, a circle, democracy or even objective morality, etc. God cannot be a concept either because its defined in contradictory terms. |
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