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Old 04-18-2003, 07:17 PM   #51
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The little game had to be made by an Atheist who has no real idea of God.
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Old 04-18-2003, 08:00 PM   #52
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In other words, a theist didn't do so good...
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Old 04-18-2003, 08:02 PM   #53
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Bit two bullets and took one hit... in their opinion.
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Old 04-18-2003, 08:04 PM   #54
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Other theists have passed with "medal of honor" awards. The game is only about logical consistency of beliefs, and it isn't perfect. What is interesting about it is the people who bit bullets or took hits. It is interesting to see their defense of their interpretations.
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Old 04-18-2003, 08:04 PM   #55
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Tercel came out unscathed, and I also came out unscathed while faking a theist. Perhaps it is not discriminated against theists?
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Old 04-19-2003, 08:10 PM   #56
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Default Re: Re: Re: Re: Re: Re: Re: Re: No hits, bit three bullets

Quote:
Originally posted by Tercel
Well this gets to the crux of the matter. I don't think omnipotence is any different to "very powerful". Theologians have been using the word for millennia to mean exactly this.
It is only modern day atheists and unlearned Christians who want to twist Omnipotence into being something qualitatively different and/or logically incoherent. People do know what "very powerful" means, however-much you might try to obfuscate the issue. And if the didn't the related beliefs that God is the creator and ruler of the universe might give them some idea.
I don't find this argument particularly convincing. If you are making a specific claim about a specific being, you must be specific. Using a word whose meaning is vague at best is not an honest or forthright thing to do, especially if you know that many members of your target audience will understand the term in to mean something different from what you mean. By presenting so many alternative and not entirely compatible definitions in the first place, you implicitly acknowledge that the term is problematic.

When you propose all of these possible definitions of omnipotence, I get the feeling that I am being spammed with half-defined concepts in the hope that I will agree that at least one of them is plausible. But I see no reason why I shouldn't just reject each and every definition out of hand unless you can present one that is clear, complete and as unambiguous as possible. If you can't be bothered to offer a more thorough definition, why should I be bothered to even evaluate it to see if it is self-consistent?

Even at that, as long as you are simply dreaming up possible definitions for a word and aren't actually asserting that those definitions apply to anything specific, there is really little point in discussing the matter at all. You presented about half a dozen alternative definitions for the word "omnipotent." You didn't actually suggest that any of those definitions applied to anything, but I do get the impression that you are inviting us to decide which, if any, of those definitions we think makes sense and then apply that definition to God. But this is unwarranted; even if you can create a coherent definition, you give no reason to apply any of those definitions to God or to anything else.
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Old 04-20-2003, 12:18 PM   #57
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Originally posted by Albert Cipriani
For something to be funny, it must not be too serious or even true. E.g. the guy who slips on the banana isn't hurt; the dumb blond joke is about no one we know.

Unfortunately, your perception is both true and serious. Hence, for someone like me who takes these matters seriously, it is not at all funny. But I don't blame you for feeling it's funny.
Has it really been that long since I was sarcastic that people no longer expect it of me? Wow. I've been slacking.

I don't think it's funny at all, Albert. I concur with your sentiments on this matter. I also take it quite seriously. My sarcasm and such, like yours, stems from my frustration.

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By way of explanation, you guys ought to try to remember that just as Islam was not a new religion but a heresy of an old religion (Judaism), so too is Protestantism a heretical offshoot from the Catholic, that is, Christian religion. So in rejecting the ideas of Islam or the Fundies, you are rejecting what the original religions have also rejected. Yet like throwing out the babe with the bath water, you throw out the original religions in the same fall swoop. -- Sadly, Albert the Traditional Catholic
Does Catholicism provide a better definition of "all-powerful"?

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Old 04-20-2003, 12:26 PM   #58
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Default Re: Re: Re: Re: No hits, bit three bullets

Quote:
Originally posted by Tercel
[B]I don't have "my" definition. I'm just saying that most theists are happily to use as a working definition of Omnipotence one that does not include the ability to do the logically impossible. (Especially since most theologians would assert this to be the case anyway)
Omnipotence is often variously used by theologians to mean that God has power over all other entities, or that God has more power than any other being, or that God can actualise any possible (logically coherent) state of affairs, or that God has that power over this universe etc.
So you've redefined a word that I always thought mean "all-powerful" to mean "most powerful." Interesting.

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What's Thomas Metcalf got to do with anything, and why would I care enough to quash him? If he wants to say that God can't exist because "Omnipotence" is illogical then he's welcome to, I'll ignore him just the same as I'd ignore a fundy telling me God does exist because the Bible says so.
Mr. Metcalf is one of our resident philosophers, and he appears to have special interest in finding a coherent working definition of "omnipotence." I've not noticed him using it to "prove" anything. I'm quite surprised you haven't visited his threads and tossed in the definition you find acceptable. It would make for interesting discussion.

Quote:
Perhaps you could be a bit charitable to the person asserting that, and take their assertion of an impossibly high degree of omnipotence to mean that God has as much power as you can accept as being logically coherent. (ie "God is omnipotent" could mean "The hypothetical entity 'God', has the attribute of having the maximum degree of power that it would logically be possible to have and still exist")
This sounds me like you're defining God, essentially, as "The biggest, baddest mo fo on the block" (if you'll pardon the expression).

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Old 04-20-2003, 12:49 PM   #59
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Default Re: Re: Re: Re: Re: Re: Re: Re: No hits, bit three bullets

Quote:
Originally posted by Tercel
Well this gets to the crux of the matter. I don't think omnipotence is any different to "very powerful". Theologians have been using the word for millennia to mean exactly this.
It is only modern day atheists and unlearned Christians who want to twist Omnipotence into being something qualitatively different and/or logically incoherent. People do know what "very powerful" means, however-much you might try to obfuscate the issue. And if the didn't the related beliefs that God is the creator and ruler of the universe might give them some idea.


We both agree that it is to some degree difficult to pin down what we mean when we say "power". Sometimes it is hard to say if something has "more power" than something else. I would propose a simple solution to that is to use an Anselmian-style negative definition: God posseses a level of "power" the greater of which cannot be conceived. That is: there exists no logically possible being whose level of "power" is certainly greater than God's.
This avoids the assertion that the must be a distinct maximum on the scale of "power", and I think captures what I am really thinking of when I say "omnipotence".
Hm. Does the bible actually use the word "omnipotence"? It doesn't, does it? Is uses this word, from which we draw the idea:

Quote:
Main Entry: 1al·mighty
Pronunciation: ol-'mI-tE
Function: adjective
Etymology: Middle English, from Old English ealmihtig, from eall all + mihtig mighty
Date: before 12th century
1 often capitalized : having absolute power over all <Almighty God>
2 : relatively unlimited in power
3 : great in magnitude or seriousness
I'd think the first definition is the applicable one in the context of the Christian God. Interestingly, Strong's gives the Hebrew word for "Almighty" as meaning "most powerful."

However, this appears to be inconsistent with Christian doctrine. When Jesus said, in Matt 19:26, that "With God, all things are possible," I doubt he meant "most" things.

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Old 04-23-2003, 09:47 PM   #60
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Originally posted by Jamie_L
Quote:
I think, mostly because I assumed at the outset that a being called "God" didn't necessarily have to be omnipotent or omniscient or benevolent - just powerful enough to warrant the term "god". After that, everything pretty well fell into place.
Yes. I just kept thinking of Greek or Norse "Gods" -- flawed as they were.
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