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Old 06-29-2003, 07:05 PM   #11
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Originally posted by stretch
I have a couple of questions for you ... and I don't mean to be antagonistic (and I'm not assuming you will take it that way ... but just in case .... )

Why does what an atheist intuitively thinks of as God have any content at all?
Because "God" is a word used in everyday discourse. I have a concept of "God" just as much as I have a concept of "Lochness Monster."

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Originally posted by stretch
I'm not a philosopher by training, so excuse the terminology. Why does talking about a combination of actions (#2), 'physical makeup' (#1), and possible attributes (#3) have more semantic content than using a simpler definition that is based on a perception of the 'essence' or 'nature' of God?
Because "that it does exist" does not form part of any definition of a being or class of beings, let alone make sense as the sole component of a definition. The characteristics of a thing are described independently of whether it is instantiated in this world or not. That it is existent tells us nothing about what it is.

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Old 06-29-2003, 07:15 PM   #12
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Hi Peter,


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Because "God" is a word used in everyday discourse. I have a concept of "God" just as much as I have a concept of "Lochness Monster."
Fair enough. But you did start off your thread with an apparent attempt to capture what a 'common' theist means by God. And it seems fairly obvious that the term is not always used equivocally by theists and atheists.

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Because "that it does exist" does not form part of any definition of a being or class of beings, let alone make sense as the sole component of a definition. The characteristics of a thing are described independently of whether it is instantiated in this world or not. That it is existent tells us nothing about what it is.
Well, for a 'common' theist, God is the source of existence. And as the source of existence/first cause, existence is one of God's major properties. From a theistic perspective, with one exception (i.e., God), existence cannot proceed from non-existence.

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Old 06-29-2003, 07:19 PM   #13
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Originally posted by Peter Kirby

I would like to hear from those atheists who think that "God" is necessarily as devoid of meaning as "garblesnoof," given the definition offered above.
That's me, for the most part.

I get stuck on (1) because when I am asked to imagine a thing, I can ordinarily associate some visual concept with it. If I was asked to "imagine a mind," I might picture a typical human brain, since materialism generally holds that the mind is a function of the brain. But when asked to "imagine a disembodied mind," I lose the material ground to which I previously associated the concept mind. Thus, I am left with imagining a set of behaviors that are typical of a mind, but I have no real concept of the mind itself.
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Old 06-29-2003, 07:26 PM   #14
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re: imagine a ...

Does it make sense to include the activity of a human mind as part of the definition of something ....

Is 'imagine a line that is everywhere equidistant from a point', a valid (part of a) definition of a circle?
 
Old 06-29-2003, 07:28 PM   #15
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Quote:
Originally posted by stretch
Fair enough. But you did start off your thread with an apparent attempt to capture what a 'common' theist means by God. And it seems fairly obvious that the term is not always used equivocally by theists and atheists.
I did not suggest that the word "God" is always used the same way. I was suggesting that the word "God" sometimes has meaning, which would not be contradicted by multiple meanings. I would like to hear from those who assert that the word has no meaning.

Quote:
Originally posted by stretch
Well, for a 'common' theist, God is the source of existence. And as the source of existence/first cause, existence is one of God's major properties. From a theistic perspective, with one exception (i.e., God), existence cannot proceed from non-existence.
"Cause of all else" makes sense as part of a definition and corresponds to my (2) above. But "one whose essence is existence" is twaddle.

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Old 06-29-2003, 07:34 PM   #16
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I would like to hear from those who assert that the word has no meaning.
Am I to infer from that you don't want theists to comment on your proposed definition of what theists mean by the term God?

If so, no problem ...
 
Old 06-29-2003, 07:34 PM   #17
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Quote:
Originally posted by stretch
re: imagine a ...

Does it make sense to include the activity of a human mind as part of the definition of something ....

Is 'imagine a line that is everywhere equidistant from a point', a valid (part of a) definition of a circle?
You can remove the verbs from your reading of the original post if they bother you. I was trying to be amusing, describing a "method" of imagining what a God would be. I suppose that a geometry teacher would say the same thing, accompanied by a picture on the chalk board, in introducing the concept of a circle to her students.

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Peter Kirby
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Old 06-29-2003, 07:37 PM   #18
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Originally posted by stretch
Am I to infer from that you don't want theists to comment on your proposed definition of what theists mean by the term God?

If so, no problem ...
I never asserted anything more than that some theists would understand "God" in this way. It is impossible to form a definition of "God" that all theists would agree on. And though my post was aimed at a certain type of respondent, I am not excluding others from commenting.

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Old 06-29-2003, 07:41 PM   #19
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Originally posted by Philosoft
I get stuck on (1) because when I am asked to imagine a thing, I can ordinarily associate some visual concept with it. If I was asked to "imagine a mind," I might picture a typical human brain, since materialism generally holds that the mind is a function of the brain. But when asked to "imagine a disembodied mind," I lose the material ground to which I previously associated the concept mind. Thus, I am left with imagining a set of behaviors that are typical of a mind, but I have no real concept of the mind itself.
Do you associate any meaning with the idea of mind-body dualism alleged of human beings? Or is that idea not only false but meaningless?

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Old 06-29-2003, 07:43 PM   #20
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Peter,

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And though my post was aimed at a certain type of respondent, I am not excluding others from commenting.
ok ... eventually i'll get used to people's personalities and writing styles around here ....


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You can remove the verbs from your reading of the original post if they bother you. I was trying to be amusing,
Amusing is good

I must admit that atheists trying to come up with a suitable definition of God, can on the surface seem to be a bit amusing ...
 
 

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