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01-24-2002, 05:31 AM | #21 |
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OK, I understand what someone means when they talk about god (the Father). I also understand when they talk about the son (jesus Christ). But will someone please explain what the hell the Holy Ghost is?
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01-24-2002, 12:32 PM | #22 |
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As a cradle Catholic, my introduction to the wonder of Christian mysteries began when I was about 14 seconds old.
The Trinity was among the most delicious to ponder while trying to avoid paying attention to things like fractions in grade school. I remember thinking about the Trinity one day in the 5th grade, and I ended up counting more than three persons! Of course this was traumatic for a saintly Catholic child. In fact, I would think it would give an orthodox Christian of any age the shivers. See, in heaven at the moment, we allegedly have the following personages, each of whom, in one form or another, is God: 1. God the Father in the form of pure spirit. 2. God the Son, Jesus, in the form of a human body. 3. God the Son, Jesus, in the form of a human soul which is pure spirit. 4. The Holy Spirit in the form of pure spirit. Since Christian doctrine clearly teaches that, though they may comprise a single human being, the human body and human soul are separate and distinct entities, it is clear that there are in fact FOUR persons in one God rather than three -- one human body and three individual spirits. I'm at a loss to know how to get around this conundrum. I couldn't resolve it in the 5th grade, and I still can't. I asked a nun once, and she turned purple and terrorized me with an inch-thick ruler. I could never bring myself to ask again. Any help anyone could offer here would be appreciated... And just as an aside: If Jesus were traveling at the speed of light since his ascension into heaven, he still wouldn't have cleared the Milky Way. How far out is heaven? Or are we to conclude that he was somehow transferred into a different dimension(s) or state of being? And if Jesus is now in heaven in his physical body, then heaven of necessity must be a physical place. Where is it? Is it possible that advanced space travelers might run across it sometime in the future? According to Catholic dogma, the Virgin Mary is also there bodily, and in the OT, Elijah made the trip in the flesh riding a chariot of fire, as I recall. Could future astronauts expect to see the three of them riding around otherwise empty-looking space in Elijah's chariot? I know these questions may sound fecetious. But for believers in orthodox Christian doctrine, they cannot be dismissed out of hand without doing violence to honest examination of the glaring ramifications implicit in the entire belief system at a very rudimentary level. Any ideas...? [ January 24, 2002: Message edited by: fred pratt ]</p> |
01-24-2002, 01:30 PM | #23 | |
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01-24-2002, 01:40 PM | #24 | |
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[ January 24, 2002: Message edited by: theophilus ]</p> |
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01-24-2002, 01:44 PM | #25 |
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“But will someone please explain what the hell the Holy Ghost is?”
That is how Mary became inseminated. (no joke) “Man himself comes the closest, being simultaneously body and spirit but one man. This ultimately fails because the body dies.” and when man dies, so does the spirit. |
01-24-2002, 01:52 PM | #26 | |
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Jesus' was resurrected in a "glorified" body, i.e., he was not constrained by physical laws of space or dimensionality. He does not exist "in heaven" in an earthly body, but he does (somehow) retain the "marks" of his crucifixion. As to heaven being a place, it is a place, in the sense that it is where God exists, but I have always thought of this dimensionally rather than spacially. Most of what is said about heaven is speculative and presumtious. |
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01-25-2002, 03:07 AM | #27 |
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“Jesus' was resurrected in a "glorified" body, i.e., he was not constrained by physical laws of space or dimensionality.
He does not exist "in heaven" in an earthly body, but he does (somehow) retain the "marks" of his crucifixion.” How do you know all this to be true? |
01-25-2002, 11:59 AM | #28 |
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C'mon, Theophilus,
You must be able to do better than that. You assert that "Most of what is said about heaven is speculative and presumtious" [sic]. Do your own claims about heaven -- it's a "place", "...it is where God exists" -- fall outside that "most of what is said" qualification? And how about your generous enlightenment (and don't think I'm not appreciative) about Jesus and his "glorified" body after the resurrection? You know, the one "not constrained by physical laws of space or demensionality"? Is that also an esoteric revelation limited to a chosen few who are thereby not limited to speculation? But back to heaven for a moment. Speaking of Jesus, you allow that his earthly body "does not exist in heaven", despite clear biblical testimony confirming that indeed his earthly body ascended. Yes, at the tomb he admonished Mary not to touch him because he had not yet ascended to his father, but he couldn't wait for poor Thomas to finger his wounds. What did he do, flip back and forth -- glorified/profane -- as the situation demanded? Did he eat glorified fish with his apostles on the shore of the lake? How were they all able to tell the glorified bass from the regular stuff? What does glorified bass taste like, chicken? Your assertion that Jesus "somehow" retains the "marks of his crucifixion" in heaven is about as fathomable as claiming certain knowledge of the colors of angel wing feathers, so I'll pass on it. Taken all together, I guess you must have a private line to the other world to be able to distinguish what you know from all that speculative and presumptuous propaganda the "uninformed" throw around. I wish I had the number... Best regards. |
01-25-2002, 01:58 PM | #29 | |
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01-25-2002, 02:18 PM | #30 | |
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