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07-26-2002, 08:52 AM | #41 | |
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As to consensus, maybe we could agree on general agreement? If we can, then I would say there is a consensus among conservative biblical scholars that Acts was written by the same author and after the 3rd gospel. |
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07-26-2002, 09:02 AM | #42 | ||
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07-26-2002, 09:48 AM | #43 |
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Yo, about the trench prophecy. Roman legions built a trench around every damned thing.
The singular feature of the Roman army was that every single night they stopped marching early enough to dig a ditch around their entire encampment, heap the displaced earth into an embankment inside the ditch, and usually build a wooden palisade atop the embankment. That's how they kept their testicles attached at night as they marched through the hostile Gauls and Germans, and how they "projected power" so well. As with most things Roman, they engineered more than they fought their way to domination. And by the time of Augustus, everyone between Ireland and Afghanistan would have known this about the legions and Roman warmaking. Saying that there would be a trench around Jerusalem thus amounts to saying that there would be trouble between the occupiers and the occupied. Someday. Which is not an especially impressive prophecy. |
07-26-2002, 11:56 AM | #44 |
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CX,
I agree that Luke and Acts are intended to be a 1-2 volume set. The problem I have is in which was actually written first. In dating Acts, one has to assume that Luke didn't include the outcome of Paul's trial or the other explosive events because they had not happened by the time he wrote Acts. I have heard it speculated, among other things, that he didn't include them because he was writing about Jesus, not Paul, which makes no sense. Why would he have written about the trip to Rome in the first place. If this is true and Luke didn't yet know these things then Acts would have been written in the tight 61-62 timeframe. As far as Luke is concerned, if you are "conservative", and believe the Olivet Discourse (the prophesy of Jesus in Luke pertaining to the end time) to be a true prophesy, and even if you believe that like Matthew, Luke used Mark as a source for his Gospel, then you have no problem having Luke written before Acts. But if you believe the Olivet Discourse was a "prophesy after the fact" then Luke would have to have been written after 66. |
07-26-2002, 12:27 PM | #45 |
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Yo Clutch,
And I'm sure that Jesus or Luke was fully aware of these siege tactics and that they were every bit as aware of how they marched through the hostile Gauls and Germans. |
07-26-2002, 12:39 PM | #46 | |
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[ July 26, 2002: Message edited by: CX ]</p> |
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07-26-2002, 01:17 PM | #47 |
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Tristan,
Uh... yes? That was my point, after all. What's the point of your italicized quote? (Do you disapprove of metonymy?) |
07-26-2002, 02:34 PM | #48 | |
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I'm sorry, but my point was that I doubt very much if a bumpkin Rabbi from the back woods of Galillee would have a clue as to military tactics of the Romans. I was being facetious. |
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07-26-2002, 02:44 PM | #49 | |
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I read somewhere, maybe from A.N. Wilson's book on Paul(he likes to speculate), that Luke/Acts could have been intended as a trial brief for Paul's trial, and that Theophilus could be some trial official or council. Had you ever heard that one? |
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07-26-2002, 03:10 PM | #50 | |
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Tristan,
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War affected the common folk as much as or more than anyone; I figure they'd take note of how it worked. If anyone knows of reasons to think otherwise, that's fine by me. I know a bit about Roman military matters but not much about what backwater rabbis thought. For now it seems like common sense that JC would have known that trouble with Rome just *meant* a ditch/berm/palisade around Jerusalem. |
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