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Old 03-18-2003, 01:32 PM   #181
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I believed in the GPB long before I became a Christian. It was when analyzing the Christian God that I realized the definitions I already already believed about God "a priori" to my knowledge of the JCG, that there was a match.
The Judeo-Christian God is the greatest possible being? Funny, I would have thought that a GPB would be above such things as creating a place of eternal torment for his failed creations, as opposed to simply disposing of them. No, strike that - a GPB would be above having failed creations in the first place.

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A perfect being would be indifferent to personal satisfaction...
With regards to this comment by Soma, I posit that the ONLY thing a GPB would care about is personal satisfaction. After all, He would be the only one qualified to make perfect judgements about his own actions.
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Old 03-18-2003, 01:33 PM   #182
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[QUOTE]Originally posted by fishbulb
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You then say that God is omnipotent and that only God is omnioptent. So, what you're really saying is that to be omnipotent means to be God.
I said that God was omnipotent, but I never said God is the only omnipotent being in existence. So, I'm not really saying that to be omnipotent means to be God.

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This begs the question. All you have said is that God can do anything that is possible, without defining possible. Can God create an unliftable rock? Can he lift any rock? Can he read my mind? Can he bench 300 Kg? Can he make my laundry springtime fresh? Unless you can define "omnipotent" in concrete, non-circular terms, you aren't saying anything. As far as the above argument is concerned, God could be omnipotent and still not be able to make the Earth stand still or make snakes talk, because all that God has to be able to do in order to be omnipotent is be God, which he is by definition.
"Possible" is understood and need not be elucidated upon.

However, in light of you demanding I enumerate the various possible powers of God, I demand that you throw away the silly rock paradox and provide an actual, real-life example of where God's omnipotence would be threatened. An infinite force pushing against an infinite mass is beyond our abilities to quantify, so we cannot know whether or not God can create an unliftable rock. Provide an actual scenario where God's omnipotence would be challenged.

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The cosmological argument is supposed to demonstrate that God does exist, but it does not even demonstrate that this is likely, even if you accept the premise of the argument, which is itself unsupported. Even if you accept the premise, nothing in the argument provides one iota of weight to the notion that the first and eternal entity was intelligent, or that even that it still exists.
Defend your assertions. Until you demonstrate that what you say is valid, the cosmological argument stands as sound.

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But the premise itself is unsupported. It is an assumption that nothing can exist without a cause, and special pleading to tack on, "except God."
The causality principle is an axiom. Reject it if you wish, the argument will remain true objectively.

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Can you explain why it is not possible for something to have come into existence without a cause, but why it is possible for something to have always existed, having never been created?
An effect requires a cause. An effect cannot manifest itself. An infinite regression of causation is impossible, thus we require at least one uncaused first cause.

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It's not that I don't understand what you believe, it's that I think you are being disingenuous when you respond the criticism of the benevolent and powerful God supposition. What you are really saying is this: morality are the rules laid out by God. Being the creator of these rules, he can make them whatever he wants them to be, which means that he can exempt himself from them. You define evil as breaking God's rules and good as following them. Since God essentially automatically follows his own rules, he is always good.
Good, you understand my argument perfectly!
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Old 03-18-2003, 01:34 PM   #183
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Originally posted by Hawkingfan
No it isn't. The term "great" is VERY subjective.

i see where you are getting at.

the concept of the GPB utilizes logic to arrive at some of its attributes.

existence > nonexistence
moral > immoral
just > unjust
gracious > ingracious
sane > insane
infinite > finite
eternal > temporal
unlimited > limited
independent > dependent
logical > illogical

are these subjective? I say no. I believe that all of those equations above are objective.

Now, I understand that there may be people here who are not willing to grant the premise "moral > immoral"

But I am not going to argue this.

It is my belief that atheists are moral people, and that they like anyone else do believe that moral > immoral and would shun the idea of being labeled as immoral.

i recognize that there might be a few atheists out there who might actually think immoral could be > than moral or that illogic > logic.

however, I believe that such a postulation is wrong. I am not going to argue it either. How do you argue with someone who says "illogic > logic?"

you cannot. therefore I wont.

The GPB assumes those equations above.
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Old 03-18-2003, 01:34 PM   #184
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xian,

In haste: good on you for responding.
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Clutch: IPU arguments typically aim to illustrate special pleading on evidence. "

xian: Disagree. Although they are used for that purpose, they are also used to create the problem of infinite deities, which argues in this form:

"Ok, fine, lets assume for a moment there IS a supernatural realm and that God(s) exist. Well, which one then? How do you know YOUR God and not another? Maybe its the IPU? What makes you think it would be your JDG?"
No, you just agreed with me. You just gave the problem of evidential special pleading. The problem is precisely "How do you know YOUR God and not another?". How you know just is the evidential question.
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It is this usage of the IPU argument that I am referring to, not the usage you are describing.
The usage you gave, again, is the one I have identified as the essential point of IPU examples. You agree; but did not realize that this point is an evidential one.
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you are applying far too stringent of a definition to the very broadly used IPU argument plastered all over the internet. Perhaps you only use the IPU argument in an evidential sense, but that is most certainly not an exclusive use of it.
The internet is a big place, and I said "typically", not "exclusively". The IPU is typically used to point out special pleading because that's what it is rationally suited to demonstrate. You recognized this too -- albeit without recognizing that you recognized it.
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Old 03-18-2003, 01:47 PM   #185
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I said that God was omnipotent, but I never said God is the only omnipotent being in existence. So, I'm not really saying that to be omnipotent means to be God.
So, you accept that there might be multiple omnipotent beings?

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An effect requires a cause. An effect cannot manifest itself. An infinite regression of causation is impossible, thus we require at least one uncaused first cause.
NEWS FLASH! Scientists have recently discovered an entirely new class of event which does not require a cause! Tentatively termed "spontaneous events" these events are neither eternal nor caused, but simply happen all on their own. As such, one of these events could happen at any time without warning. In fact, one could be happening right now!

Events known to fall into this class currently include: radioactive decay of a single atom, vacuum fluctuations (sp?), and quantum tunneling. It has also been speculated that the Big Bang explosion might also fall into this class, with significant implications for theistic beliefs across the board. We will have more on this as it comes in. Back to you, Bob.

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Quote:
It's not that I don't understand what you believe, it's that I think you are being disingenuous when you respond the criticism of the benevolent and powerful God supposition. What you are really saying is this: morality are the rules laid out by God. Being the creator of these rules, he can make them whatever he wants them to be, which means that he can exempt himself from them. You define evil as breaking God's rules and good as following them. Since God essentially automatically follows his own rules, he is always good.
Good, you understand my argument perfectly!
In that case, one has to wonder whether this "good" is concurrent with humanity's best interests, and if it might therefore be a bad thing to worship this "good."
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Old 03-18-2003, 01:49 PM   #186
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Originally posted by Clutch
xian,

In haste: good on you for responding.
No, you just agreed with me. You just gave the problem of evidential special pleading. The problem is precisely "How do you know YOUR God and not another?". How you know just is the evidential question.
[/b]The usage you gave, again, is the one I have identified as the essential point of IPU examples. You agree; but did not realize that this point is an evidential one.
[/b]The internet is a big place, and I said "typically", not "exclusively". The IPU is typically used to point out special pleading because that's what it is rationally suited to demonstrate. You recognized this too -- albeit without recognizing that you recognized it. [/B]

granted that point regarding "how one knows" = evidential argument. I give you that point, as you have well argued.

In the case of saying "how do you know YOUR god".....in that case evidence would be forthcoming.

My point is not to make an evidential argument, but to show the logical differences between the GPB and the IPU and that the GPB stands logically alone, amongst all possible deities. My point is not to say why the GPB over other deities, but to simply show the uniqueness and superiority of the GPB as the one single greatest deity of which no potential IPU or leprechaun can compare to.

when talking about possible deities (like the IPU), we need definitions for those deities. Not arguing for evidence for any of them, I am merely arguing that in ascribing definitions to various deities, the GPB stands alone and above all else.

furthermore, that the GPB has some logical attributes that we can know about. (this does not mean the GPB exists, it only means that we can know some of his attributes)
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Old 03-18-2003, 01:52 PM   #187
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My point is to show the logical differences between the GPB and the IPU and that the GPB stands logically alone, amongst all possible deities. My point is not to say why the GPB over other deities, but to simply show the uniqueness and superiority of the GPB as the one single greatest deity of which no potential IPU or leprechaun can compare to.
Of course the greatest possible being is greater than, say, an IPU. That's true by definition. However, what Christian apologists generally fail to establish is:

1) The Christian God is the GPB
2) The GPB exists
3) The Christian God exists.
4) The evidence for either of these entities is more plentiful than the evidence for invisible pink unicorns.
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Old 03-18-2003, 01:57 PM   #188
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Originally posted by Jinto
Of course the greatest possible being is greater than, say, an IPU. That's true by definition. However, what Christian apologists generally fail to establish is:

1) The Christian God is the GPB
2) The GPB exists
3) The Christian God exists.
4) The evidence for either of these entities is more plentiful than the evidence for invisible pink unicorns.
your post is well received. of course christian apolgists will fail to PROVE the GPB exists. i think very little in this universe can be proven.


as you accurately state, I have not given any evidence to show #1, 2, 3

but 4 i can discount here and now.

an invisible pink unicorn is a logical fallacy. You cannot possibly have "invisible pink" that actually exists. therefore IPU is a self-refuting proposed deity that cannot possibly exist.
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Old 03-18-2003, 02:00 PM   #189
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Originally posted by xian
existence > nonexistence
moral > immoral
just > unjust
gracious > ingracious
sane > insane
infinite > finite
eternal > temporal
unlimited > limited
independent > dependent
logical > illogical

are these subjective? I say no. I believe that all of those equations above are objective.

Now, I understand that there may be people here who are not willing to grant the premise "moral > immoral"

It is my belief that atheists are moral people, and that they like anyone else do believe that moral > immoral and would shun the idea of being labeled as immoral.
I say these are subjective. They are subjective because they vary from culture to culture and person to person.

But not as far as moral > immoral. Everyone agrees on that. But what is moral and what is immoral? For example, homosexuality. To you it is probably immoral. But not to me. To the Romans it was not immoral. You will probably base your decision on what the bible says. But to someone like me who does not agree with what the bible says and feels it is wrong, homosexuality and heterosexuality can equally be a characteristic of someone who is moral.
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Old 03-18-2003, 02:04 PM   #190
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Originally posted by Jinto
Of course the greatest possible being is greater than, say, an IPU. That's true by definition.
Not if one defines the IPU as having all the attributes of the GPB.

How do you know that the IPU is not the GPB?

Quote:
Originally posted by xian
You cannot possibly have "invisible pink" that actually exists. therefore IPU is a self-refuting proposed deity that cannot possibly exist.
You cannot possibly have a Judeo-Christian omni-god that allows evil and suffering. The IPU is analagous to the J-C omnigod in that they both have apparent contradictions. If you claim that the J-C omnigod can be the GPB, you are arguing a contradiction.

The J-C omnigod is defined explicitly as a contradiction and so cannot exist, but the IPU is whatever we define it to be; it's only invisible and/or pink if we say it is. Fantasy beings have whatever properties we ascribe to them.
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