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06-05-2003, 02:29 PM | #191 | |
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06-05-2003, 03:24 PM | #192 | |
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06-05-2003, 03:45 PM | #193 |
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Hi Liv,
Thanks for your comments. I certainly agree that no one should be expected to read through a 9 page thread before contributing. However, SecularFuture said exactly the same thing as just now (with the same smilie) at the top of page 4. You were not to know he did this but surely that is simply trolling? B |
06-05-2003, 08:01 PM | #194 | |
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06-05-2003, 11:32 PM | #195 | |
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Bede
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06-05-2003, 11:35 PM | #196 | |
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livius drusus
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06-06-2003, 01:42 PM | #197 |
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I have split the discussion of the role Christian universities played in the rise of science to a new thread. Please continue the general discussion, only without the snideness that seems to have snuck in here, there and everywhere.
Thank you, livius drusus Moderator - GRD |
06-06-2003, 08:43 PM | #198 |
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Golliath:
What I don't get is how you can look down your nose at the historian's method, and then claim one historical fact (supposedly gleaned by those same methods) to be unassailably true. If the historians enterprise is so shot through with uncertainty, why are you so sure that the Great Library was burned by Christians? Wouldn't it be more consistent to simply say you don't know who burned the Library down? Denigrating the use of authority on one hand, and then saying (on the basis of the authority of your textbooks) that it was Christians who burned down the Great Library until someone can prove (mathematically) otherwise, seems to be a less consistent position than simple skepticism. |
06-06-2003, 08:53 PM | #199 | |
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luvllluv,
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Sincerely, Goliath |
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06-07-2003, 02:22 PM | #200 |
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But if the historian's methodology is so fraught with difficulties, how can you reach any conclusions with any degree of confidence, atheist?
More to the point, why enter into the fray of a historical dispute at all, atheist? How could you construct a historical argument supporting the notion that Christianity is inhibitive of science AND IN THE SAME THREAD denigrate historical argument, atheist? And if your conclusions are only based on what you've read, and you admit you haven't read much scholarly opinion on the subject, why should anyone put any stock into your opinion at all over that of folks like Hobling and Bede who seem to have put a little bit more effort into their arguments, atheist? |
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