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01-06-2003, 02:13 PM | #21 |
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Assume (1) God is omnipotent and (2) He has endowed humans with free will.
Since God is omnipotent, He has the power to reveal Himself to us with Overwhelming Evidence. Evidence would be overwhelming if we were left with only two choices in the exercise of our free will: (1) to obey God or (2) to rebel against Him. We would not be left with the option of "not weighing the evidence fairly." Because God has NOT revealed Himself to us with overwhelming evidence, any uncertainty I have about His existence -- even if it is a biased uncertainty -- is His own doing. He could eliminate ALL uncertainty with merely a divine thought. It does not seem fair to me that God would punish me for His action/inaction. So I conclude either (1) that God is evil, (2) that God is not omnipotent, or (3) He doesn't exist at all. I'm not sure how any of these conclusions help the case of the Xian theist. |
01-06-2003, 02:30 PM | #22 | |
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Unum, your analogy still doesn't explain why people who are good, who contribute to their society and help each other, who go through life trying not to hurt anybody, are assumed to have a one-way ticket to eternal punishment just because they don't believe in the existence of a deity.
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edited to either fix or insert a typo. |
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01-06-2003, 08:18 PM | #23 | ||
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We are judged on performance. However, if you can perform nothing, you will receive an incredible judgement. It's not a bribe, as you don't have to do this. In fact, very, very few people actually do this. The survival instincts of our human body makes the task of perfoming nothing a very difficult task to accomplish. The more difficult tasks that people willingly take on in life, the more reward they receive if and when they accomplish it. Peace, Unum |
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01-06-2003, 08:26 PM | #24 |
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Analogies are all well and good, but they really can't get to the truth of a mater because they can never share every aspect of the things being compared.
Analogies are great for illustrating a point, but they should not be used in place of real evidence, because without it, they just muddle things and make things confusing, like in our boss scenario that is going on. |
01-06-2003, 08:42 PM | #25 | |
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It's the whole question of "belief" that reeks to me. I see a huge difference between knowledge and belief, particularly in the "belief" (faith) that is defined in Heb 11:1. I can't conceive of a god who would demand such belief and condemn me for honestly seeking evidence (i.e., knowledge of that god) and coming up empty. In short, I am incapable of belief. I need knowledge. But the rules state that I don't get that. Any god who would punish a person for not believing when there is absolutely no conclusive evidence to support that belief would be unjust in my book, regardless of the extenuating circumstances. d |
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01-06-2003, 09:42 PM | #26 | |
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God has been defined at various times and in various writings as being all-powerful. Now, look, taste, feel, smell or hear. Do you sense anything around you? Anything at all? If you are reading this it is obvious that you are able to see something. The fact that you can sense something, means this something is causing or has caused an effect upon you. Energy, in physics, is defined as the ability to cause an effect. The things you sense have caused an effect, therefore they have energy. Power, in physics, is defined as the amount of energy transferred (or the amount of caused effect) divided by the change in time. So, not only do the things you have sense have energy, they also have power. Let's see, God is all-powerful and the things you sense have power. In other words, the things you are sensing are actually a part of God. Here we have God who has all the power and you are sensing something that has some power, but not all, therefore it is logical that the things that you sense are a part of God. It is as if God is communicating with you everytime you sense anything. The evidence of God has been right in front of you your whole life. God has never once hidden from anyone. God has always been and will always be. The thing is, you aren't sensing all of God. If you look around you can see many things, but you can't see all things. God is all of these things, even the ones you can't see. In other words, God in its entirety can not be seen directly. You can see parts of God, but the entirety of God can only be imagined. Peace, Unum |
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01-06-2003, 10:47 PM | #27 | |||||||||
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This would show that the documents are fraudulent and also prove to hamper overall productivity of love, smiles, happiness and harmony. Quote:
This is why fraudulent memos are still around to cause division, discord and violence between employees ~ in direct opposition to the set mission of this analogous company. Quote:
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If one defines the qualities and quantities of the manager and the office, then we can examine the evidence that would either substantiate or invalidate the existence of this manager. Since we are still debating this issue, I take it you will not be able to provide this evidence. I am able to discern evidence for many things and can be certain that I wrote these words to you. Quote:
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You would have to work for one oddball, non-existent manager. Quote:
I recommend you experience it. ~ Buckle up, it's the law. |
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01-06-2003, 10:55 PM | #28 | |
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01-06-2003, 11:08 PM | #29 |
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In other words ~
Unum ~ To call the sensory experience of the universe "God" is not to explain it. This only adds unnecessary language with a superfluous synonym for the word "universe." |
01-07-2003, 04:23 AM | #30 |
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It's hard to imagine a situation wherein believing something, in and of itself, deserves punishment.
But the belief in question is special in that it's as harmless to others as can be. The claim that such a belief, in and of itself, deserves punishment is morally unintelligible. So questions of whether such beliefs might be the result of prejudice, and whether prejudice tarnishes the default moral innocence of beliefs, seem beside the point. The sentence "A deserves punishment because A doesn't believe that God exists" seems so absurd as to be a crime against moral language. |
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