FRDB Archives

Freethought & Rationalism Archive

The archives are read only.


Go Back   FRDB Archives > Archives > IIDB ARCHIVE: 200X-2003, PD 2007 > IIDB Philosophical Forums (PRIOR TO JUN-2003)
Welcome, Peter Kirby.
You last visited: Today at 05:55 AM

 
 
Thread Tools Search this Thread
Old 10-16-2002, 08:18 AM   #51
Regular Member
 
Join Date: Feb 2002
Location: OH
Posts: 376
Post

Stephen T-B
Quote:
Hello Agapeo. (I’ve been to heaven since we last exchanged ideas. It is called Wimereux and is on the coast of northern France.)
Darn! All this time I’ve been waiting to go to heaven and all I had to do was hop on a plane.
Quote:
I’ll try to address your points.
Thanks! I appreciate that you would.
Quote:
“Thus you're saying that for someone who has never seen a tree, a tree is therefore not "real"?

The person who has never seen a tree must take the word of other people that such a thing exists, and I would say that in the first instance he / she would be entitled to say “I don’t believe in trees.”
But this sceptic could get a book which described and defines trees, and in it see photos of them. This sceptic could search out people who claimed to have seen trees, and then compare their experiences with the descriptions in the book. If he found a consistency he would be justified in concluding that trees are real. Indeed, it would be unreasonable - in the light of this common consent - to remain sceptical.
This sounds like a reasonable response. But would the same hold true if the person was blind from birth? In that scenario the person would be totally dependent on the word of others as to the veracity of trees. The possibility (as you suggest above) would not be an available avenue to determine whether trees are real and thus he/she would be left with only the option to believe or not. You and I being privy to first-hand knowledge would say in either case his/her belief would be reasonable at least from our perspective.
Quote:
In terms of gods, we cannot adopt that approach because although many religions ascribe general basic characteristics to the gods they worship, there is no “standard” reference work to which they all subscribe.
True to a point. But the “standard reference work” as you say is the existence of a god. That they “adopt” different interpretations of that god doesn’t negate the possibility of that god’s existence. What would be left to determine is whose viewpoint is more reasonable. Going back to my picture illustration it could be said that all see a picture of a god but from different paradigms.
Quote:
Indeed, within a single congregation, there are worshippers whose individual concept of the god in which they believe is quite distinctive.
Can’t argue with ya on that one. This never made much sense to me either.
Quote:
That’s because gods exist within the realm of the human mind, and every mind is different.
That’s one possible explanation and one I alluded to with the picture analogy. But the point of the matter is that even though the picture is seen differently they all our looking at something. Then too, couldn’t it be argued that a tree only exists in the mind. Oh, never mind on that one. That perhaps can lead to an off-shoot discussion.
Quote:
The god you envisage is therefore different, in subtle ways - or not so subtle - from the gods envisaged by your fellow worshippers because although you all take your lead from the Bible, the Bible is ambiguous, and although your Minister repeatedly defines the god he believes in, there are aspects of it which everyone in the congregation can go along with and some which they can’t.
Good point! And I agree. In fact your point is one that I myself have argued over the years. But then my position has always been that there could only be one truth regarding the same subject of the Bible.
Quote:
So when he makes a declaration which chimes in exactly with their own concept, they nod their heads and smile - perhaps they shout “Hallelujah!” -or perhaps they think: “that’s an aspect I hadn’t thought of before, but it sounds reasonable.” And now the god they have in their mind is slightly altered. But when the preacher makes a declaration with which they positively cannot agree, they subconsciously erase it from their memories.
Well, so far you sound like myself with this point. So I can’t argue with ya since I essentially would be arguing with myself.
Quote:
As for your father, you cannot be sure who he was. I cannot be sure who my father was. He is dead and cremated so his and my DNA cannot be compared. I am therefore entitled to say “I believe J.T-B was my father.” I am equally entitled to say: “I do not believe J.T-B was my father.” But this doesn’t mean my father never existed; only his identity is open to doubt, and therefore to belief or disbelief.
Exactly! But the point is – regardless of your belief or non-belief his existence would still be true. IOW your belief has little to do with his existence. The evidence that is before you is all that you can go on and thus . . .
Quote:
For me to say “I don’t believe I have a father at all,” is very unreasonable, because by common consent, human beings require the coming together of an egg and sperm. That is not in dispute. That we all have fathers is therefore not a matter for belief or disbelief.
Is true but my point was belief in a particular man being my father.
Quote:
Fathers, like trees, are real.
And so trees are real regardless of our belief or non-belief. IOW they are not dependent on our belief for their existence. Thus this statement . . .
Quote:
A “real” entity is one whose existence is not disputed and is therefore not open to belief or disbelief.
IMO is false because the reality of an entity, although not subject to belief or disbelief, can still be disputed. Its existence is not dependent on common acceptance. And . . .
Quote:
Thus you won’t find people who “believe” or “don’t believe” in trees. That’s because they are real.
I disagree with this because it can be shown that there are those that do “believe” in trees and yet have never seen one. And so . . .
Quote:
On the other hand, you will find people who “believe” or “don’t believe” in gods. That’s because they aren’t real.
this conclusion is not necessarily true IMO, because the existence of gods is not dependent on our belief. We don’t have to “see” a god to believe in one.
agapeo is offline  
Old 10-16-2002, 08:20 AM   #52
Regular Member
 
Join Date: Feb 2002
Location: OH
Posts: 376
Post

Jamie_L:
Quote:
Believing the identity of your father is reasonable. You have a long history with your mother and brothers to use in evaluating the likelihood of their honesty. You do, in fact, have the photographs that show resemblance between yourself and the man who is claimed to be your father. The claim being made is not particularly far-fetched. For all these reasons, belief that this man was in fact your father is reasonable.
Oh, I thought so too!
Quote:
Now, if people you didn't know were claiming that your father was a space-alien from Venus with super powers, and they had not a picture but an artist's rendering of a man with green skin and red eyes, that would be another story.
Well, there has been times when my eyes have turned red and my skin seemed a little greenish. Yikes! Take me to your leader.
agapeo is offline  
Old 10-16-2002, 08:23 AM   #53
Regular Member
 
Join Date: Feb 2002
Location: OH
Posts: 376
Post

Quote:
Getting back to a previous post:

Wouldn't it been simpler then for Him to just program your mind to do so? And if so would that not make you just a "robot" for God? That seems IMO what you would prefer in order to get over this obstacle.

Since I don't actually believe in God, I don't really prefer anything.
Hmm . . . yeah I see that. Therefore I apologize for the inference made.
Quote:
My point is that God (if real) is, well, God. He doesn't have to program me. Christians and non-Christian theists alike have sat down with me and tried to convince me God is real.
Well, I never subscribed to this tactic because I think it’s impossible to convince another of one’s position. To be convince is an internal thing that one becomes as a result of the evidence presented. But even in the case of extremely strong evidence it’s been shown that one is still not convince. This leads me to believe that the state of certainty for a person is dependent on the person him/herself.
Quote:
They have failed.
If at first you don’t succeed . . .
Quote:
Now, if God were omnipotent and omniscient, he could give these guys the information they need to convince me.
And what would that be? Oh nevermind. You’ve probably heard that line from one of those “Christians” that tried to convince you.
Quote:
Or, he could just pop into my living room and say "Jamie, see here, it's like this...", and convince me himself.
Now that would be interesting. I hope He doesn’t light a fire first if He does.
Quote:
Or he could leave enough clues and evidence in the universe that I would be just as convinced as everyone else.
Now I wonder exactly how many of these others are actually convinced? If push came to shove I wonder how many would crumble and walk away or how many would just refuse to listen? In my own case I can say that I’m convinced but then based on experience I can’t say I would never be persuaded otherwise.
Quote:
Other people say "there's enough evidence to convince me." Are they robots? They claim not to be so. Why would convincing me make me a robot?
You would only be “a robot” if you didn’t need to be convinced. You would be so without any effort because that would be how you were programmed.
Quote:
Good point! However, your personality has been "created" by a number of varibles. Most of which you've chosen.

I would say "some of which are chosen".
Then you agree that you have some choices that you make in forming your personality, right?
Quote:
I didn't choose to be shy, or non-confrontational, or to have a mild assertion phobia.
Good point! And I agree to an extent. These may involve the “variables” that I implied. But as you
say. . .
Quote:
I may choose when I want to restrain these aspects of my personality (when I have enough self-control to do so), but the underlying aspects are there.
and with that self-control do you not re-shape your personality? Such that whereas you may at one time have been shy you find through that conscience choice to overcome that shyness you no longer are. That to me indicates you do “create” your personality to a degree.
Quote:
There are many people who have aspects of their personalities that make them ask big questions like "why are we here?" and "where did this all come from?" For some reason, I don't obsess over those questions, and I'm comfortable with the fact that they may not have, or need answers. I didn't really choose that either, I don't think. I didn't choose to have skeptical leanings
Ya know what? I don’t think I’ve met a person yet that didn’t have some skepticism. I don’t view that as being a negative thing.
Quote:
Perhaps you misunderstand the point of the drawing.
Maybe I do. I thought the drawing analogy was intended to show how I might interpret God's creation differently than someone else. If that wasn't your intent, then I guess I don't understand the analogy.
Seems to me you understood it perfectly well.
Quote:
My point is that if God is the artist, then he ought to be able to make us see whatever he wants. After all, he's God.
As with any artist’s endeavor it’s not always the case that others perceive the point of the art produced. I recall the controversy over the Beatle’s song “Hey Jude”. It was considered to be a song about heroin. It was later explained by the writer of the song to be about John Lennon’s son. But perhaps that is a poor analogy. The point that I’m trying to make is that artists sometimes have little control over how others perceive the intent of the “work of art” they make. Or perhaps the true intent was not to figure out what that intent was but to just enjoy the art for the art sake.
Quote:
Jamie_L: Why do our children grow up to be other than we wish or would want?...Because I'm not omnipotent or omnisicent?

agapeo: I don't follow. How would you answer the questions if you were?

Jamie L: I was being a bit flippant. My point was that if I was omnipotent and omniscient, it would be within my power to convince my children to behave. I would know exactly what was required to convince them of the error of their ways, and it would be within my power to make my case as convincing as it needed to be.
The point being: my relationship with my children is a poor analogy to God's relationship with me. Why? Because I'm me, and God is, well, God.
There's recurring theme here...
I get your point (I think). But being all powerful is not the same as being able (without restraints) to do all that is possible. You may know what’s best for your children, but you don’t always have control over them doing what is best.

[ October 16, 2002: Message edited by: agapeo ]</p>
agapeo is offline  
Old 10-16-2002, 10:14 AM   #54
Veteran Member
 
Join Date: Apr 2002
Location: Leeds, UK
Posts: 5,878
Post

Agapeo: I continue to think that the reality of a thing is established by certain knowledge of its existence And this applies to the blind man inhabiting a tree-less plain because there are ways a blind person gains information which can substantiate whether a thing - even one never physically encountered - exists or not.
If god were real, we would all know it. That much, I think, is established.
I was, however, wrong to infer that because the existence of gods is open to belief or disbelief, they cannot therefore be said to be real.
They might be, they might not be; all we can say is that we lack the necessary evidence which would make it reasonable to conclude that one or the other was the case.

Jamie_L makes a point (or I think he does) which theists do need to address: Why would a god remain so mysterious that its existence could be disputed?
My question is: What merit is there in blind faith? In what way is a person who believes in god better than a person who doesn’t?
It has been argued in these forums that belief in god makes people behave better, and demonstrated that it doesn’t.
It seems that if they are indeed “better” then it is in respects which are undetectable to the observer who is concerned with the here-and-now, rather than the here-after.
Jamie–L and I remain mystified as to why he lurks around in the shadows, some people certain they see him, others certain they don’t. Those who do see him say that those who don’t aren’t looking in the right places, either wilfully - in which case they will end up in hell - or out of ignorance (in which case they will also end up in hell.)
I don’t find this at all satisfactory, and cannot for the life of me identify in this strange behaviour the traits of a Loving Father.
Rather than believe in the existence of this inexplicable, contrary and illusive Being, I find it preferable to assume it is a multi-faceted fantasy figure. And lacking the proof that it isn’t, that is as reasonable a position to hold as yours.
Stephen T-B is offline  
 

Thread Tools Search this Thread
Search this Thread:

Advanced Search

Forum Jump


All times are GMT -8. The time now is 07:03 PM.

Top

This custom BB emulates vBulletin® Version 3.8.2
Copyright ©2000 - 2015, Jelsoft Enterprises Ltd.