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Old 05-07-2003, 01:21 PM   #31
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Quote:
Originally posted by Loren Pechtel
Humans are of too high a mental level to make such actions acceptable.
Why do you say that? At what point is an animal at "too high a mental level"?

Furthermore, if being at "too high a mental level" is what matters, then you must believe it is okay to eat severely mentally retarded people, as well as small children. Of course, using them for medical experiments would be more practical, so you may regard that as the right use.

If you object to such use for small children and the severely retarded, then being at "too high a mental level" is not the criterion that you actually use.

What I am interested in is people being consistent. Do you regard it as okay to use small children and mentally retarded people for food, medical experiments, etc.?
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Old 05-07-2003, 01:28 PM   #32
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Originally posted by Jamie_L
Clearly, there is a dividing line somewhere between living beings that can be killed without moral implication and living things that can't be killed without moral implication. Even the most fervant PETA activist is likely to kill bacteria by the billions with everything from anti-bacterial hand soap to amoxicillan to get rid of that painful strep throat.

The question is, where is that dividing line?
Indeed, no one suggests that one stop killing microbes. So, as you say, there is a question of where to draw the line (unless, of course, one were to say that killing anything is okay, which is what some of the others who respond below seem to be saying). Some, I think, would say that it has to do with the ability to feel pain. Furthermore, in the case of the microbes attacking you, killing them with antibiotics may be viewed as self-defense.



Quote:
Originally posted by Jamie_L

In the case of humans versus animals, I do not believe the dividing line is purely a matter of "we are human and they are not." The alien thought-experiment highlights the fact that mere species membership isn't a good criteria for this. So what is the answer?

I don't know exactly, at least not without sitting and thinking about it for a while. The vague answer is that it has to do with sentience and moral agency. To the best that we are aware, a cow does not have a detailed internal self-awarenss, complete with hopes and dreams, etc. Of course, this gets even more complicated when you start asking questions like: what about infants? Or the severely mentally retarded? As I said, it ain't simple.

But that's the starting point, anyway. So, if you can define what it is that makes a sentient creature worthy of moral value in this scenario, I think the answer to "Why kill animals for food, but not humans for food," falls out. It seems there is some fundamental difference between humans and most other living things, and that difference, I believe, is relevant whether you are a human looking at the issue or an alien looking at the issue.

Just as if you took another thought experiment: suppose we found an enclave of intellectually advanced bovines. Maybe they only got as smart as, say, 5-year-old humans, but they did have a language, self-awarness, etc. Would we consider them in the same way we consider other cows, simply because they aren't humans? I don't think so.

Again, figuring out precisely what it is that would make us treat these hypothetical cows differently should lead us to the answer to the OP.

Jamie
As you say, your approach leaves us with the idea that it is okay to eat small children and severely retarded people, as well as use them for medical experiments. If you object to that, then if you are consistent, you must reject your own proposal for what matters.

And, if you do stay with the idea that self-awareness is the relevant feature, some animals appear to fit this:

http://ar.vegnews.org/self_aware.html

And, if you say that it has to do with moral decisions, some animals appear to fit this:

http://ar.vegnews.org/macaques.html

And as for the five-year old, it is generally thought that the great apes have approximately that level of intelligence. We perform painful medical experiments on them, because they more closely resemble us than other animals.

So, as you say you don't know where to draw the line, don't you think it would be best to be as cautious as possible, and avoid doing things that might be terrible to do? Or should we eat small children and severely retarded people until we can come up with a reason not to?
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Old 05-07-2003, 01:36 PM   #33
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Originally posted by Godless Dave
On a moral level, I would probably draw the fuzzy line based on the complexity of communication the animals are capable of. That's why I'm opposed to hunting whales and dolphins; why I don't eat monkey meat (OK, it hasn't come up); and why I'm leery of scientific experimentation on gorillas, chimpanzees, and orangatans.

As a practical matter, if members of a species are intelligent enough to figure out you are using them for food, organize, and kill you first, you shouldn't eat them. And that would be my answer to the PETA story.

To paraphrase Larry Niven: "Either dolphins decide not to kill any humans or they are smart enough not to get caught. Either one is a sign of intelligence."
PETA's web site is:

http://www.peta.org/

Take another look at the site to which I referred in the original post. There are many people and organizations who have something to say about these matters. PETA is only one of the organizations.

Most animals communicate with each other. How complex must the communication be for you to want to not eat them?

Here is a link for some discussion of animals and language:

http://ar.vegnews.org/language.html

Furthermore, if being intelligent is what matters, then you must believe it is okay to eat severely mentally retarded people, as well as small children. Of course, using them for medical experiments would be more practical, so you may regard that as the right use. And, of course, language use is associated with intelligence; small children are no more capable of using language than many animals.

If you object to such use for small children and the severely retarded, then intelligence (or language use) is not the criterion that you actually use.

What I am interested in is people being consistent. Do you regard it as okay to use small children and mentally retarded people for food, medical experiments, etc.?
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Old 05-07-2003, 01:41 PM   #34
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Quote:
Originally posted by Sarpedon
They have an excellent point. Rights come from society, human society has created human rights. Animal society (if any) is incapable of obtaining any rights because of their weakness. The aliens, with their separate society, need not respect our rights unless we have a way to enforce them. In short, might makes right, it always has, and it always will. If we choose to give animals rights, then they have rights, if we choose not, then they have none, for they have no power to take them for themselves. The A.C. aliens would be correct in doing this. our only hope in such a situation would be to show that we are useful in other ways. "House humans" perhaps.
Do you really believe that might makes right? That the source of being right is having the power to act? If so, then everything that is ever done is right, because the person who acted, at the time they acted, had the power to do as they did. This would mean that every child molester is right, as they have the power to molest the child, and the child, being weaker, is wrong. Do you really believe this?

If you insist that it must be a "society" that selects these things, why would that be? Isn't that merely pretending that society is all-powerful when it is not? If the source of "rightness" is power, then it seems to me that society cannot be more right than it is powerful, and to the extent that a person can go against society, one would have the right to do so (again, assuming that the source of "rightness" is power).

But if you insist that it must be a "society" that selects these things anyway, then, of course, we have the example of slavery in the U.S. 150 years ago, the death camps in Germany in WWII, the Crusades in the middle ages, the Salem witch trials, etc. Do you believe that these were all right? And would you object to a society starting any of these practices now? It would seem that you would have no basis for such an objection, as, according to what you have stated, might makes right, so there is nothing that is objectively right or wrong; it is only whatever the powerful selects that determines, in a particular case, what is right or wrong. So, would you have a problem with the reintroduction of slavery into the U.S.?
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Old 05-07-2003, 01:50 PM   #35
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Quote:
Originally posted by Feather
The scenario is one big farce, because of this quote:

Quote:
A SECOND CHANCE

Now, out of some alien sense of compassion they have, however, given us a chance to be exempt from such treatments as we inflict upon our own planet's non-human animals, but ONLY IF we can convince them with rational argument that it is ethically wrong to use us in this way.

The quote pre-supposes that a rational argument for the moral value of any given action is both necessary and sufficient. It isn't, of course, because any act deemed moral (actually immoral) is only enforceable as such providing the authority has the power to do it.

The answer to the question, "Why should you ACians not kill and eat people?" is simple: because then I stand a chance to be killed and eaten, and that's not good for my status as a living entity. I want to live. There's no rational basis for this--it's a desire that cannot be given any sort of logical or rational basis. And the same could be said of every single other "argument" for ethics.

Hence, the scenario is bogus.
So, you are saying that all ethics is irrational? I am a bit puzzled, though, why someone who regards ethics as essentially irrational would be wasting their time discussing it? Why visit any thread in the "Moral Foundations & Principles" section of II? If you post in other threads in the "Moral Foundations & Principles" section of II, do you say that the discussion is bogus, and that all ethical principles are essentially irrational?
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Old 05-07-2003, 02:38 PM   #36
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Quote:
Originally posted by meritocrat
Why vegetarians use this argument to denounce meat eating always puzzles me.

Eating meat is part of our natural diet (we are omnivorous by nature).
Do you believe that everything that is "natural" is good? Rape is a natural activity, and so is murder. So, if being natural is all that is required to be moral, then rape and murder are moral as well.

For more on this, see:

http://ar.vegnews.org/meat_is_natural.html



Quote:
Originally posted by meritocrat

Is it unethical to eat the flesh of another animal? I don't believe it is. Cattle, pigs, sheep, chickens, etc. are not sentient beings; in that sense why can't we eat their flesh as food?
Why do you believe that the animals you list are not sentient? Do you have any evidence for that claim? Or is it an article of faith?

You might be interested in:

http://ar.vegnews.org/where_consciousness_begins.html

And, if you have an interest in philosophy, you might be interested in David Hume's An Enquiry Concerning Human Understanding, specifically SECTION IX. Of the REASON of ANIMALS.. Within the text, you can click on the symbol for the footnote to take you to the footnote, and from the footnote, if you click on the symbol for the footnote, it will take you back to the main text.



Quote:
Originally posted by meritocrat

Besides, vegans/vegetarians evidently eat plant-based food. Why is eating a plant more moral than eating an animal? Because plants have no conciousness?
I believe that some people would say that that is why it is okay to eat plants, but not most animals. Often, I think, vegetarians are concerned with whether they are causing unnecessary pain.



Quote:
Originally posted by meritocrat

But does a pig or sheep possess the same level of conciousness as a human being?
Having the same level of "consciousness" may be irrelevant. Do all humans have the same level of "consciousness"? Is it okay to eat some humans, but not others, because of the differing levels of "consciousness"? Is it okay to eat severely retarded people and young children, because they lack some of the capacities of healthy adult humans?

What I am interested in is people being consistent. Do you regard it as okay to use small children and mentally retarded people for food, medical experiments, etc.?


To answer your first question, the reason why vegetarians use examples like the thought experiment to which I originally referred is to show that people are often inconsistent. People often say intelligence or some other such thing is what matters, but they fail to believe their own story, as they tend to object to eating small children. When someone says some inconsistent things about their religion, many want to make the inconsistency clear with a thought experiment. This is doing the same kind of thing. The reality is, most people eat meat and think it is okay because that is what they were told as children, and it is what they did as children, and, like most religious people, they just go along with what they were told as children. The idea that many atheists have that breaking free from religion has somehow made them free and independent thinkers is manifestly absurd. Most constantly show that they simply go along with the herd, and never bother to think clearly and rationally about the other aspects of their lives. They usually don't bother with things like consistency. Otherwise, they would be consistent in matters such as the topic at hand. But the simple fact is, most people don't think about what they do most of their lives, and consequently they do things that do not fit in with any principle that they themselves find acceptable.

I have not been interested in telling people in this thread to stop eating meat; I have been interested in them being consistent in what they say and do. At the present moment, I have nothing to say to those who say that it is intelligence that matters, and who eat small children and severely mentally retarded people. But I do have a problem with someone who says that it is intelligence that matters, but object to eating small children and severely retarded people, when they have failed to offer any justification for this. Those who are inconsistent are necessarily wrong, no matter what the truth might be.
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Old 05-07-2003, 02:43 PM   #37
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Quote:
Originally posted by The Other Michael
Hi folks,

Things are proceeding nicely, but I'd like to make a precautionary announcement that the MF&P mods will be watching this thread closely as "vegan/meat is murder/I like tasty animals" threads in the past have had a tendency to get ugly.

If you keep things at the level of civil discourse we'll be happy to let the thread run as long as you want to talk about it.

But if you feel the need to start flaming someone, or making personal attacks, I suggest you think twice, and then again if necessary.

thanks,
Michael
MF&P Moderator (Maximus)
Do you mean to say that such discussions get more heated than the ones about religion, in which it is common to tell people that they are inconsistent and silly? Would you mind posting a couple of links to examples of what you have in mind?

Thank you in advance, if you provide any such links.
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Old 05-07-2003, 03:09 PM   #38
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Quote:
Originally posted by keyser_soze
I had a steak for supper, so you can guess my moral stance on it right away. Yes, animals do taste better cooked.

To the argument however...I also do not understand the debate. It is part of our diet, and always has been.
Do you believe that everything that is "natural" is good? Rape is a natural activity, and so is murder. So, if being natural is all that is required to be moral, then rape and murder are moral as well.

For more on this, see:

http://ar.vegnews.org/meat_is_natural.html

You might also be interested in:

http://ar.vegnews.org/cat_analogy.html

Or did you mean literally that because something has always been done, that it must be okay? That is one of the reasons that slave owners gave before the Civil War in the U.S.; slavery had always existed. Do you really believe that doing something in the past makes it okay to do it in the future?


Furthermore, if you are interested in a long, healthy life, vegetarians live longer than those who eat meat. And vegans live longer than vegetarians. (A vegan is a vegetarian who also does not eat animal products, such as cheese and eggs.)



Quote:
Originally posted by keyser_soze

I do not want anything to suffer, but I also live by eating.
Do you imagine that vegetarians live without eating? Obviously, you do not need to eat meat to live.



Quote:
Originally posted by keyser_soze

You do not see peta out there picketing a lion every time it eats a gazelle do you? Why not.
The lion does not have much choice if it wishes to live. You, however, do have a choice. You do not have to eat meat to live. See:

http://ar.vegnews.org/prevent_predation.html

(As a side question, why do you mention PETA? PETA's web site is: http://www.peta.org/ Take another look at the site to which I referred in the original post. There are many people and organizations who have something to say about these matters. PETA is only one of the organizations.)



Quote:
Originally posted by keyser_soze

Everyone, especially the fruitcakes(peta, baptists, etc...) all fail to understand that we are animals, like all the other animals on the planet. They survive by eating, as we do. There is no "rising" above our baser instincts. If you fail to follow the animal instincts, you ignore part of your being. And the consequences are right there to see.
And what are those consequences of which you speak, that "are right there to see"? Do you mean to refer to the health benefits of being a vegetarian? You might also be interested in:

http://ar.vegnews.org/always_eaten_meat.html

Also, if we are incapable of "'rising' above our baser instincts", as you seem to suggest, then we must all be murderers, rapists, pedophiles, etc. Are you all of those things, or do you think that it really is possible to rise above such things?
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Old 05-07-2003, 03:20 PM   #39
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Quote:
Originally posted by kctan
A tad too unrealistic a scenario IMHO. If the AC is capable of human like emotions as to warrant us a chance to explain why we should be exempted, just smile (or whatever equivalent gesture to that AC) & that AC should know exactly why we should be spared.
In point of fact, many animals smile (or the equivalent thereof), and it does not prevent humans from eating them. Why would you imagine that the aliens would be different from humans regarding such matters?



Quote:
Originally posted by kctan

Think of it this way, if the AC is that of earth like vegetation in form & whatever way they used for 'thinking' (if veges can), they won't be asking any questions at all. Just like we aren't asking whether are those veges we are eating 'sentience' or not.

Who's to say what kind of thought sequence, pattern, form or whatever ACs will have in terms of our 'empathy' ? If they are closed to us interms of such faculty (esp. 'empathy'), there won't be a need to question whether such an AC will spare us or not. If they want to eat us, they will, regardless of how we answer. Just like if we want to eat pork, we will, regardless of how the pig will respond.

Who've ever asked for an opinion from your food (regardless of vege or meat) before ? If your food can communicate with you, what's the chance of you not eating it ?

Regarding your last question, animals often do communicate with people (though obviously they don't typically speak English). Much of the communication that you do is done through body language, facial expressions, etc. And when a dog is barking at you as you approach a house, do you think maybe the dog is trying to tell you something? Animals commonly make cries of pain during the process of making meat, yet it does not prevent people from continuing the process. So, if your food can communicate with you, if you are the typical person, it makes no difference; you eat it anyway.

As you say, if they want to eat us, being more powerful, they will do so. But that was not the question. The question is this: Should they eat us? If not, why not?
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Old 05-07-2003, 03:24 PM   #40
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Quote:
Originally posted by Johnny Mayberry
I'm going with the obvious. The fact that we are having a conversation with them should be enough.
Do you mean that the ability to communicate is what matters?

Most animals communicate with each other. How complex must the communication be for you to want to not eat them?

Here is a link for some discussion of animals and language:

http://ar.vegnews.org/language.html

Furthermore, if being intelligent is what matters, then you must believe it is okay to eat severely mentally retarded people, as well as small children. Of course, using them for medical experiments would be more practical, so you may regard that as the right use. And, of course, language use is associated with intelligence; small children are no more capable of using language than many animals.

If you object to such use for small children and the severely retarded, then intelligence (or language use) is not the criterion that you actually use.

What I am interested in is people being consistent. Do you regard it as okay to use small children and mentally retarded people for food, medical experiments, etc.?
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