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05-08-2002, 07:02 AM | #31 |
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I think the problem is just a bad case of semantics between "define" and "describe".
De-finev.tr. 1.a. To state the precise meaning of(a word or sense of a word, for example) b. To describe the nature or basic qualities of; explain De-scribev.tr. 1. To give an account of in speech or writing 2. To convey an idea or impression of; characterize I'm just not seeing the difficulty here. <img src="confused.gif" border="0"> |
05-08-2002, 07:56 AM | #32 | |
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05-08-2002, 08:21 AM | #33 | |
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For such an athiest, all that is necessary to know about God is that she is not a natural cause. (You could call that a definition, but let's not get too far into the meta-definition definition discussion please!) Therefore, she is not believed in. We don't have to know her specific attributes, the entire class of non-natural causes is disbelieved in. I'd bet that most Christians would have a hard time pinning down the definition of Gaeia (Earth Mother?) However, it is sufficient to know that Gaiea is a spiritual concept that isn't an acronym for "Jesus Christ Our Lord and Savior" for a Christian theist to "disbelieve or deny" her existance. (If Gaeia isn't a good example, consider Chakaras or the Hindu pantheon.) For an athiest, it is sufficient to know that Gaiea represents a non-natural cause. So both a Christian and an athiest can disbelieve in Gaiea for different reasons, and without even agreeing on a definition of it! I'll agree that a common definition of God is a good thing to pin down for debate -- it would keep debates from devolving into meta-language arguments that avoid the fundamental questions. I doubt that the God concept can be defined in a way that is acceptable to all theists, however. Worth a try, though! HW |
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05-08-2002, 09:50 AM | #34 |
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05-08-2002, 12:18 PM | #35 | |
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