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Old 06-25-2002, 08:30 PM   #61
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David Mathews,


You're not from Elkhart, Indiana, are you? I knew a "David Mathews" back when I was in elementary school.

You say, or someone else says, that you are a "Church of Christ" pastor and teacher. Could you explain what, exactly, you meant by saying:
Quote:
I don't believe that atheists will be sent to hell because of their atheism. I am confident that God can and will save atheists. I think that God is merciful enough, loving enough and unpredictable enough to save atheists.
Am I to understand that you are in effect saying that atheists will be sent to Hell for their unforgiven sin, which remains unforgiven because of their atheism, and that God is able to bring some atheists to faith, thus saving them (though not while they remain atheists)? I hope this is what you meant.

In Christ,

Douglas
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Old 06-25-2002, 09:21 PM   #62
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Hello Buffman,

Quote:
So much for your statements about free will. Additionally, I find your belief that human beings are nothing more than the ejaculative slave and gunfodder of someone's make believe Sky Headmaster (SH) to be quite repulsive and personally demeaning. I think it best that I leave this discussion to the very capable hands of others.
I don't see why this idea is so repulsive to you. That we don't own our own body is evident enough, soon enough the worms will own it once we're planted six feet into the ground.

Besides, there are all these bacteria, parasites and other invisible inhabitants of the body who think that they own the place, as eventually they will.

I don't think that the idea of God owning my body and soul is so offensive as the thought that soon enough all of these atoms in my body are going to find a home in the dirt and they won't care in the least that they no longer compose a self-conscious human.

Sincerely,

David Mathews
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Old 06-25-2002, 09:33 PM   #63
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Hello David Payne,

Quote:
Translation, you have no idea where this doctrine came from either. No surprise there. I think it came from the problem of evil that was attributed to Epicurus. He pointed out that the idea of an omnipotent and benevolent God was an oxymoron. If God is unable to prevent evil, then he isn’t omnipotent. If God is able to prevent evil and chooses not to, then he isn’t benevolent. So how does the theist get around this quandary? I know, he gave us free will, yeah, that’s it, he gave us free will and all the evil in the world is the result of this, with a little help from the devil of course. You do believe in the devil, right DM?
David: You are complaining about the way the universe is and suggesting that if God really existed the Universe would be different. I don't perceive this as a legitimate argument.

To begin with: a benelovent, loving God is not obligated to cover the world with pillows and protect humans from their own obstinance and stupidity.

I suppose that God could have programmed every human to wake up seven a.m. every morning and love everyone that they meet, but the reality is that we don't live in such a universe.

Second: Humans are evil creatures, committed all sorts of sins and atrocities. Humans engage in war, humans commit terrorists acts, humans hate and slander each other, humans use and abuse each other and humans have devloped weapons of mass destruction sufficient to bring about our own extinction.

I don't attribute any of these evil behaviors to the devil. The responsibility for human evil rests altogether and entirely upon humankind. Humans are evil because they have chosen to be evil. Nothing more, nothing less -- no excuses whatsoever.

Quote:
Time to call it a night, I look forward to your reply. Your doing a good job so far DM, but your not saying anything we haven’t seen here before.
David: Now I will say something that you haven't heard before: I think that God is going to save the atheists and that every one of them will have an eternal home in heaven.

Sincerely,

David Mathews
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Old 06-25-2002, 09:40 PM   #64
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Hello Douglas J. Bender,

Quote:
You're not from Elkhart, Indiana, are you? I knew a "David Mathews" back when I was in elementary school.
I have only visited Indiana, I have never lived there.

Quote:
Am I to understand that you are in effect saying that atheists will be sent to Hell for their unforgiven sin, which remains unforgiven because of their atheism, and that God is able to bring some atheists to faith, thus saving them (though not while they remain atheists)? I hope this is what you meant.
No, what I am saying is that God can and will save atheists even though they remain atheistic in thought, word and behavior. I am saying that I expect to find millions of atheists in heaven, enjoying eternity and all the blessings that Christians expect.

I have no doubt whatsoever that on the Day of Judgment, God will send every atheist to spend eternal life with him as an unprovoked act of supernatural love, an act of grace so astonishing that even those familiar with God's grace will not comprehend nor appreciate.

In Christ,

David Mathews
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Old 06-25-2002, 09:57 PM   #65
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Quote:
Hello Echo,

I don't believe that a person who believes in a god is obligated to do anything, much less prove the claim.
You don't think that believers must prove the claim to themselves? If no proof is needed to justify holding any particular belief, we should all simply choose to "believe" whatever is convenient at the moment. No need to practice the rituals, nor observe the taboos, of any religion.

Quote:
You do know that people who believe in God are not obligated to provide scientific proof of that belief?
They are obligated to provide themselves with proof of some sort, without evidence, no justifiable verdict is possible.

Quote:
Exactly how would you go about verifying the existence of a supernatural entity?
First, supernature must be verified. Next, it must be verified that an entity is responsible for manifestations of supernature.

For all we know, we all could be brains in a lab being fed stimuli that is indistinguishable from the "real world". This scenario and the supernatural scenario both could be true, but if these scenarios are both indistiguishable from the more mundane conclusions based on observable evidence.....

Quote:
What do you suppose makes atheism more likely than theism?
The same factors that make atheism more likely than Invisible Pink Unicornism. Theism and IPUism have the same chance of being true, along with an infinite amount of other possibilities, if we no longer need proof in order to make verdicts.

Quote:
If the reasons why I reject the Qur'an as inspired are sufficient to convince you that the Bible is also not inspired, you are allowed (in my view) to reach that conclusion.
In your opinion, is he justified? If not, please share.

Quote:
David: We should keep in mind that a majority of people in this world have concluded that a god, gods or God exists. The jury in this case is strongly in favor of theism.
This is in fact evidence against these beliefs. If your theism is true, we must wonder how the rest of the theists, polytheists, and animists came up with their ideas since they are obviously incompatible. The fact that these different beliefs developed pointd to the aheist verdict that they are all the attempts of primitive people to make sense of the unknown.

As a Christian, you can look at the taboos and rituals of the other supernaturalists and conclude that they are primitive attempts to explain and influence the unknown. What about your own taboos and rituals?

Quote:
I am confident that God can and will save atheists. I think that God is merciful enough, loving enough and unpredictable enough to save atheists.
This contradicts the Bible, except for the unpredictable part.

Quote:
Individuals make their own choices about what they believe.
Quote:
I don't make that decision for you, your parents and family don't make it form you, your community doesn't make it for you, nor (for that matter) does God make it for you.

The whole point behind free will is that people have the right to choose to believe or not believe in God, and they also have the choice to follow or not follow God

Just out of curiosity, when did you become a member of your particular denomination?

Almost all theists inherited their particular religion during childhood from their parents. These people were far too young to make an informed judgement, so it can't be said that they made their own choice.

Probably second most common are those who converted during their life from their childhood flavour of theism to another.

Last are those who became theists during emotional upheaval.


Quote:
David: You make a valid and true observation. Children usually adopt the religion of their parents for whatever reason, either training, custom, culture or comfort.

I suppose that the children of atheistic parents adopt their parents' atheism. Do you agree with this supposition?
Yes, I agree with that. Inheriting a positive assertion for something lacking proof is a completely different thing from "inheriting" atheism though. I didn't spend my formative years going somewhere once a week to hear sermons that praise Darwin, nor was I ever taught that not believing him is immoral and a ticket to eternal torture. I came to believe that we are the result of evolution on my own based on the facts when I could read about it myself.
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Old 06-25-2002, 10:00 PM   #66
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Quote:
Originally posted by David Mathews:
<strong>Hello Douglas J. Bender,



No, what I am saying is that God can and will save atheists even though they remain atheistic in thought, word and behavior. I am saying that I expect to find millions of atheists in heaven, enjoying eternity and all the blessings that Christians expect.

I have no doubt whatsoever that on the Day of Judgment, God will send every atheist to spend eternal life with him as an unprovoked act of supernatural love, an act of grace so astonishing that even those familiar with God's grace will not comprehend nor appreciate.

In Christ,

David Mathews</strong>
This point of view won't make you popular with Douglas...

It is, however, to me a very interesting view. As I have occasionally said, I suspect that God - if he exists - is a lot nicer than many Christians give him credit for.

You are different in that respect.

Welcome to the boards.
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Old 06-26-2002, 12:39 AM   #67
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Talking

Hi Again David,
Thanks for your response. It looks as if you have many folks interested in exploring your beliefs and you seem to be fielding them all quite well. I commend your resolve.

David: David: I suppose that those decisions are made based upon whatever information the individual feels necessary. People make different choices for different reasons, it is not my place to dictate upon what basis anyone makes their own choices.

rw: Of course, David, I wasn't accusing you of dictating beliefs, I was getting at the correct answer to my question, which you gave: Religious decisions based upon information. Let's focus upon that for just a moment and see if it leads us anywhere productive in ascertaining the mind of faith.

My next question that just naturally follows hard upon the heels of your answer to my first question is: Must this information be true for a person's beliefs to be rational?

And, I appreciate your patience but I have one more question that flows along with this:

If a person bases their faith on information they believe to be true, should they consider any claims against this information being true or just disregard such claims as impervious to their faith?

Thank you in advance David for your continued interest in this discussion.
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Old 06-26-2002, 01:21 AM   #68
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Quote:
Originally posted by David Mathews:
<strong>Hello Buffman,

I don't think that the idea of God owning my body and soul is so offensive as the thought that soon enough all of these atoms in my body are going to find a home in the dirt and they won't care in the least that they no longer compose a self-conscious human.

Sincerely,

David Mathews</strong>
Actually, that has happened many times over to the
atoms in your body. Cells die and are regenerated and the atoms you possess now, are not the ones you start off with. (I'm not entirely sure if this is true of brain cells and the eggs of women, but I think it is true for every other organ)

Why do you find it an offensive idea that your
milk teeth (to give one obvious example) are no
longer part of a self-conscious human?

As for the idea of God being allowed to kill people, because he created them, this is simply 'might makes right' morality.
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Old 06-26-2002, 05:22 AM   #69
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Quote:
Originally posted by madmax2976:
<strong>

I believe truth itself typically provides more benefit than falsehoods. Which is why I suspect we seek it. In this case, being an atheist appears to be the more likely, and therefore the more truthful, position.

Of course "benefit" doesn't really decide the issue. That gets too close to the "lets believe this because its more pleasant" fallacy.

Consider the movie "The Matrix". It was certainly a more pleasant prospect to take the blue pill than the red pill. However, if I were asked, I would take the red pill even so. Why? Insatiable curiosity perhaps? The expectation that the truth is more likely to provide benefits than the reverse? - probably.

Of course there are an assortment of smaller benefits:

- Nothing interferes with football season.
- I get to keep my money without any guilt if I don't contribute to the plate.
- No one has to suffer through listening to me lead songs anymore.
- I'm not confined to interpreting everything so that it fits in accord with my beliefs. (i.e. I'm more free to change my beliefs if the evidence is sufficient to warrant it)
- I don't have to teach young kids in Sunday school class how to defend beliefs that I don't think can be defended.
- The minister will never ask me to fill in for a Sunday sermon again. (It would interesting if he did though - hmm)
- No one ever asks me to go door knocking anymore.
- I don't have to convince people that evolutionists are all misguided imbeciles or involved in worldwide conspiracy to fool everyone
- I don't have to consider myself a "wretch" in need of salvation from something. On the other hand I can accept the fact that I'm not all that special in the scheme of the cosmos - and thats okay. I don't need to live forever for my life to have meaning.
- Oh, and I get to sleep in on Sundays. </strong>
Gotta love that list, Max. Personally, my favorite perk is that I can masturbate as oft as I like without having to deal with horrible bouts of guilt thereafter (I suppose you might file that under not feeling wretched about myself). The other big perk is that I no longer lie awake at night wondering what really happens to people after they die.

I am itching to take my unbelief house-to-house, so lemme know if you would like to go door knocking sometime!

tergiversant@OklahomaAtheists.org

<a href="http://www.OklahomaAtheists.org" target="_blank">ATHEISTS of OKLAHOMA</a>

"Atheists are OK."
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Old 06-26-2002, 05:44 AM   #70
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Quote:
Originally posted by David Mathews:
<strong>Hello Douglas J. Bender,



No, what I am saying is that God can and will save atheists even though they remain atheistic in thought, word and behavior. I am saying that I expect to find millions of atheists in heaven, enjoying eternity and all the blessings that Christians expect.

I have no doubt whatsoever that on the Day of Judgment, God will send every atheist to spend eternal life with him as an unprovoked act of supernatural love, an act of grace so astonishing that even those familiar with God's grace will not comprehend nor appreciate.

In Christ,

David Mathews</strong>
This is an interesting idea, and one I have seen put forth by very few Christians. One of my online acquaintances believed that atheists were "called to atheism" and as such served a specific purpose in God's plan. I should add that one of things that puzzles me the most about virtually all Christian sects is the idea of damnation by an omnipotent and omniscient creator deity--i.e., one who knew what would happen, and how many souls would be damned (numbering in the billions, by most accounts), in fact exactly who would be damned, as the result of how that deity created the universe.

I have put forth the idea that, according to Christian theology, there is no escaping the conclusion that people suffer--both finite suffering in this life and infinite suffering in damnation--precisely because God wants them to suffer; how could it be otherwise for an omniscient creator? Yet most Christians do not seem to see this as the logical conclusion of their beliefs.
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