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Old 07-04-2002, 07:50 AM   #351
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There are billions of ways for atoms to assume non-living and inanimate forms, only a small number of ways for atoms to associate themselves into molecules composing living things. The association of atoms which compose a human is in a perpetual state of flux as atoms enter and leave according to the rules governing biological processes.
Yes, move on.

Quote:
When thinking of your own atoms, consider that the hydrogen in your body is over ten billions years old and all of the other elements are at least five billion years old. Over the history of the atom, at least 99.9999999999% of the time the atom is not associated in any way with any form of life.
Yes, moving on.

Quote:
I suppose that means that atoms don't prefer living states over non-living and inanimate states.
Now, you have really lost it. This is antropomorphism at it's worst. To think that particles choose to do this or that. Have you read about chemistry or biology?

Quote:
Secondarily, the atoms which compose your body are trasnferred back and forth between life and life, and also between non-life and life. When you eat a steak or a vegetable, the atoms which formerly associated themselves into an animal or plant form are conscripted into the human form. They are conscripted only temporarily, for soon enough a bacteria, a maggot or a worm will consume them, or perhaps a plant's root will absorb them.
Ok, this shows you have read some biology, but I don't see what your getting at.

Quote:
I suppose that means that in some sense atoms experience reincarnation, though the atoms don't know nor care where they are and what they are doing.
Why do you include knowledge or care in chemistry?

Quote:
From the standpoint of the atom, they merely exist.
Does independent atoms have a standpoint?
Are they aware?

Quote:
. They exist no matter what, and they won't cease to exist. All the homes that they find themselves contained within are temporarily: whether that home is a mountain, an ocean, the soil, a plant, an animal or a human.
I still don't know what you're trying to prove here.

Quote:
From a philosophical standpoint I may prefer to think of the hundred and fifty or so pounds of flesh which compose me as belonging to myself, it is evident that the atoms don't exist for me and are not owned by me.
What do you mean by "me"?
If you are not made of atoms then what are you made of?
Is your brain you?

[/QUOTE]Soon enough, those atoms will all escape from my grasp and my own existence will find its end in the ground.[/QUOTE]

I have never ever said that you are just a cluster of atoms that stays constant. You are an organism, and matter comes and goes.
I think you have looked at this whole thing from a wrong perspective. Organisms are not identified by wich speicific atoms they are built from. I have never said this, so go bark at someone else.

Quote:
David:
"Atoms do not volunteer to bind themselves into the complex chemicals which compose a living body."
Theli:
"Is this what you would say at a chemistry lesson.I give you an F-."
David:
I had chemistry class myself, and I don't remember the teacher saying anything about atoms volunteering for anything. Organic molecules are instrinsically unstable, that is one reason why living things die.
I know this. The reason I gave you an F- was that you even included such a thing as volunteering to the issue.

Quote:
Theli:
Didn't he sacrifice his body?
I mean, his spirit still lives in heaven, right?
So his sacrifice was flesh and blood, in another word - not real.

David:
Yes, you are correct.
Ok, thanks. But I can't really celebrate as you don't think anything is real.
It would be like fooling an idiot. No big challenge - no big victory.

Quote:
Theli:
To end my reply - Is anything at all real?

David:
You do understand the implications of my comments. If you follow them to their logical conclusion, you will learn why I can affirm God's existence while still insisting that God is not real.
What conclution?
I followed your rantings to the end, and the only conclution you gave me was "god is mysterious".
The only mystery here is your own godbeleif.

You have also missed alot of my arguments/questions.

1st. You are a strong atheist.
You haven't refuted this one yet.

2nd. Your god is only in your imagination.
You haven't refuted this one either.

3rd. What is real?
Here you just pointed me to some previous self-refuting, "mysterious" statements and strawmen.

Quote:
Temporal existence is not real because you don't exist before you are born, you don't exist after you die, and during your life your hold upon existence is tenuous at best.
Premise: X is not eternal.
Conclution X is not real.
Non sequitor, anyone?

But from your argument here, every change is unreal. The only real thing that exist is that wich don't change.

Quote:
I am certain of God's existence, though not absolute certain. My certainty is derived from faith and not from objective empirical criteria.
First of all - faith is not magical. This is something I usually state to christians before getting in on the subject.
You never said anything about objective empirical criteria, just knowledge.
Isn't what you read in the bible knowledge?
Didn't you at some point learn the word god?
Isn't that knowledge.

Strawman again.

Quote:
We can know things within belief systems, but there are no means of validating or verifying the fundamental assumptions of the belief system.
You are really stretching it now.
If you know someting "inside" a beliefsystem it is not knowledge?
And also, you admit that your belief is just based on unfounded assumptions?

Quote:
I did not say that I would not listen to the arguments or claims of Hinduism. I have read the Hindu scriptures: The Vedas, the Bhagavad Gita, the Upanishads, the Laws of Manu. I have a lot of respect for Hinduism.
You read their scriptures, even if scriptures outside christianity is of no use for you?
Why?

Quote:
It is possible that contradictory statements are both true. Lack of knowledge is a possible source of contradictions, another cause is the inability of the human intellect to handle difficult subjects.
So, your contradiction with the comprehended attributes to the incomprehensible god. Were they based on lack of knowledge, or lack of intelligence?
If a being is descibed with 2 contradictory attributes, the existence of such an entity becomes impossible and one of the attributes must be deleted for us to say that such a being exist.

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To say that God is not real is not the same as saying that God is imaginary or nonexistent.
Yes it most certainly does. Is spiderman real?
Is spider man not imaginary. Name one being that is unreal, but not imaginary. (And don't say god, because that is a circular argument).

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To say that God transcends reality is not the same as saying that God is a byproduct of human thought.
Oh, yes it is. Most imaginary beings transcends reality in one way or the other.

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Students of the Bible have known for thousands of years that Biblical words used to describe God are not meaningful. The words are not ultimately false, it is just that the literal meaning of the words cannot satisfactory describe God.
Excacly, an imaginary being.
With imaginary attributes kepts alive with faith.
This is too easy.

Quote:
Especially existence. Those of us whose existence is provisional cannot possible comprehend God's unprovisional eternal existence.
Including you?
Weren't you a christian?
If you can't comprehend his existence, how can you say that he's eternal? or even existing?

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All physical things, including the Universe, have provisional and temporary existence. God's existence outside of our reality is a paradox, but a necessary paradox.
You're a funny little fool, David. I must say. "Necessary paradox". Rhetoric word game.

Quote:
Theli:
So in conclution - You are a strong atheist by definition.

David:
You really would like for me to be a strong atheist, yet you find that I am a strong theist. Perhaps your definition of "strong atheism" is inadequate?
"Strong theist"?
What's that?

You have managed to squease in 2 lies about me here.
1. I wan't you to be an atheist.
2. I "find" that you are a theist.

What is your definition on "Strong Atheism"?
And what is your definition on "Strong Theism"?

Quote:
Theli:
Yes, I agree. It's the difference between the god in your mind and the reality around you.
That's where your god is hiding, in your own mind. Where things don't have to be real.

David:
I don't know what you mean, perhaps you should elaborate.
I thought you'd never ask.
You describe your god using illusive attributes, and then you refute these attributes as not being able to descibe your god properly.
You also claim that your god exist outside reality. And where does "outside reality" exist? In your imagination ofcourse.
In your imagination, god doesn't have to be tied to any logic, he doesn't need to be comprehensible and he doesn't need to be proven.
The real trick here, that I don't think you have pulled of yet is to tie your "god" with the world outside your head and show him to me.
Something you cannot do until your god has taken form.

Quote:
Theli:
Excacly, including existence.
The god you claim to believe in does not exist in the reality around you. As a figure of your imagination it doesn't have to adopt to logic.
Simply because your beliefsystem is not based on logic.

David:
To say that God is a figure of my imagination ignores the reality of billions of humans throughout history believing in the existence of God or a god.
All other christians I have discussed with has in one way or the other tried to establish real attributes to their god. Ties between that god and the reality we live in, in order to show that their god exist.
But for some reason you have not. All godbeliefs I have heard have had more or less a fictional quality to them. But I have never met two christians who believes in the exact same god.
The god you believe in is not the same god milions of other people believes in just because you call it "the christian god", "Jehova" or "Yahweh".

If you wan't to show that your god is not fictional you must give me some sort of solid attributes to tie to the world we live in.
I'm tired of chasing phantoms of your imagination. If you have any solid regarding your god I will continue this discussion. If you don't then... maybe.


And as before I will end my reply with a question.
Well... actually it's 2, since you didn't answer my last one.

1. Is anything real?
2. What's the difference between god and nothingness? (New one)
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Old 07-04-2002, 09:13 AM   #352
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REPOSTED(3rd time)
David,
Quote:
I would appreciate it if you provided feedback concerning what your impressions are concerning the "Two Dozen or so Good things about atheism" and whether you still feel that atheism offers nothing positive.
[ July 04, 2002: Message edited by: IntenSity ]</p>
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Old 07-04-2002, 09:47 AM   #353
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Speaking as a mod, I want to remind David that it is perfectly permissible to pick out one, or a few of the many people addressing you, and limit your conversation to those few. Having 20 or 30 atheists attempting to debate one theist is a constant problem around here; David is doing a capital job of keeping up with everyone addressing him, but let's not keep piling on until he collapses!

I'd also like to echo Pompous, who a few pages back pointed out that too many loaded terms are being used. If you feel David is avoiding a specific question feel free to point it out, or simply to keep repeating it- but no ad homs, even subtle ones.

Now, doffing my moderator hat- I want to say that I agree with David that no method of investigating/explaining the universe will ever give *all* answers. Theism, naturalism, mysticism- none can ever be complete. There are various complex mathematical proofs of this. I point out Bell's Theorem to any who care to try to wrap their minds around it- I have read a book called "Philosophical Implications of Bell's Theorem" four times now, and still can't say I understand it!

Granting that though, I want to tax David for his stubbornness in clinging to outmoded and ineffective beliefs. True, we cannot answer *all* questions using the methods of science and naturalism. Plenty of unanswered questions out there, and it seems fair to say that there always will be- but the totality of our experience shows that the methods of naturalism are overwhelmingly effective at finding good and workable answers to our questions, both the deep and complex ones and the simple and practical ones. More and more, we see practical philosophy is reducing to physics and information science.

Supernaturalism- theism- is on the other hand sterile. It gives us no practical answers to any questions at all.

So we are not to a point where we can say definitively that naturalism is THE correct method for understanding reality. But such a huge weight of evidence and experience points in that direction, that it is disingenuous- indeed, downright dishonest- to deny the explanatory power of naturalism, without providing massive evidence of specific errors, or else massive evidence of the correctness of some other paradigm for viewing the universe.

Onward. A few comments on Zen- although it can indeed be 'sweet' and 'humorous' that is far from the entirety of Zen. Plenty of seriously deadly martial arts techniques are also Zen. There have been Zen masters who made a regular practice of beating the hell out of any student who asked stupid questions, or gave stupid answers. In medieval Japan, it was not unknown for Zen masters to kill students- and suffer no legal consequences. The Shinto religion of WWII Japan had a heavy admixture of Zen- and no one thinks that Japanese soldiers were sweet or humorous.

Zen is also atheistic. One way of looking at it- it is a method of avoiding silly or useless or unanswerable questions, and the waste of time and effort from trying to answer such questions. (One of the common questions which might earn a student a beating, was a question like "What is the meaning of the Tao?") It is a surprisingly practical religion- if indeed it is properly a religion.

I am, obviously, a longtime student of Zen. I joke about being a Master- and I do, I think, have some mastery of some of its techniques- but a Japanese Master would sneer at me, I fear!
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Old 07-04-2002, 11:52 AM   #354
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David Mathews:Then how do you, as an atheist, explain the existence of the Universe and your own self?

This is simpler than what you think: Existence is. If the universe or I didn't exist I would not be able to ask that question.

What does atheism have to do with facts or logic, if it is only and exclusively a denial of the existence of any deity?

Facts and logic deny supernaturalism.

As an atheist, how do you comprehend the Universe? As an atheist, how can you have any confidence in human intellect and perceptions?

Yes, I comprehend the universe and have confidence in the human intellect and perceptions enough for me to live a fulfilled and happy life, which is our ultimate goal.

Quantum mechanics appears like a perpetual, eternal incomprehensibility. The laws of physics appear to forbid forever human knowledge of certain things.

At least it tries. Comprehending God is impossible. In fact if you comprehend God, it ceases to be God, so its a losing proposition from the start.

In your opinion naturalism can explain all things. You have faith in naturalism's ability to explain all things. Perhaps you would use different terminology, but the analogy between your faith in naturalism and my faith in God remains the same.

Naturalism attempts to explain all things through logic and reason. Theism does not even try to explain anything in terms of human understanding it just gives outright explanations without any coherence or logic. There is no faith involved in naturalism. Faith is blind acceptance of explanations. Naturalism is understanding of explanations.

Naturalism cannot explain the existence of the Universe, naturalism cannot explain the origin of life, naturalism cannot explain the existence of humankind and naturalism cannot explain the characteristics of human personality, intellect and culture.

Of the above, the only thing that might never be explainable is the existence of the universe (but then again see my first point, existence does not need explanation). As to the rest at least naturalism tries to explain them in terms of human understanding. Theism is outright rejection of any possible logical explanation of the mysteries of life.

I don't care at all what happens to my flesh and blood. My body is designed to die and it will die.

And you guys complain that atheism is nihilistic!

The body does not have any real value for it is fated to die no matter what.

The body gives you pleasure and pain, it gives you the experience of life!

Jesus demonstrated as much when He made no attempt to protect Himself from disgrace as He willingly set aside His own life for a message more valuable than life.

Jesus obviously does not even exist. What is important is how you project your own perception of self toward a suffering, self-sacrificial, worldless, primitive image.

No, I did not choose to become a Christian because it would make me happy. I do remember my conversion and the time in which I contemplated conversion. Desire for happiness was not a motive for my conversion.

What was the motive? Was there any motive at all?
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Old 07-04-2002, 02:23 PM   #355
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Hello David

Quote:
David: A Universe in which God exist and a Universe in which God does not exist are identical in the sense that Theists and Atheists occupy the same Universe. In saying that the two Universes are identical all I am saying is that we live in the same Universe.
Actually, this is not at all what you said. Here is what you said:

------------------**Flashback**--------------------

David: In the same way, God's nature and God's activities would fall well outside the realm of human comprehensibility and therefore not resolve themselves emprically.

Splashing: Remarkable, thus a reality where God exists is indistinguishable from one where he does not.

David: This is a very important statement, so let me repeat it again in bold type: A reality where God exists is indistinguishable from one where he does not.

I must say that this is exactly what I believe. I think that we have found a truth here, a matter of agreement between theists and atheists.


-------------------**End Flashback**---------------

If you have changed your mind, and now feel that there is in fact empirical evidence of God, please share this evidence!

Quote:
As to the comparison of two Universes and their structure, composition and natural laws:

Universe #1: Created by God or a god.

Universe #2: Originated naturalistically without God or any god.

I don't know that these two Universes are identical. There is a distinct possibility that the two Universes would differ dramatically. Whether or not that is the case is a matter of pure philosophical speculation.
If the possibility that these 2 universes differ is a matter of pure philosophical speculation, we agree that this universe is consistent with a purely naturalistic scenario as far as can be discerned empirically.

Thus, Brain-in-a-laboratoryism and your theism share the same ungrounded assertion that there is something totally indiscernable beyond reality that is responsible for the creation of our reality.

This also contradicts your assertions that human consciousness and the existence of the universe won't be found to be naturalitic phenomena.

If you have changed your mind about this:

David: This is a very important statement, so let me repeat it again in bold type: A reality where God exists is indistinguishable from one where he does not.

...please show how our reality is distinguishable from a naturalistic reality.

Quote:
We don't have any means of performing the experiment. We can't intelligently design a Universe in a laboratory and compare it to another Universe which originated in some mysterious naturalistic manner.
Unless there is something in reality that is not naturalistic, eventually it will be possible to use computers to do exactly that.

If you feel that this is not the case, what phenomena will the simulation be unable to account for using science alone? You mentioned earlier that you believe that human consciousness and the existence of the universe contain proof of God, since these "proofs" are in areas of knowledge that humanity is relatively ignorant of, how did you conclude that the evidence for God will be found there? Is there something we have overlooked?

Quote:
When you explore why you don't believe that Brain-in-a-laboratoryism is fact, you will discover why I don't believe that the Yahweh scenario is fact.

David: The reason why I don't believe Brain-in-a-laboratoryism is because it lacks emotional and intellectual appeal, has never had widespread acceptance and does not have thousands of years of history.
Emotional appeal? This seems to confirm that your theism has much to do with psychological and social factors, David.

Intellectual appeal? How so?

Widespread acceptance and a long history? Is this a good reason to return to feudalism also?

Quote:
Are those the reasons why you don't believe the Yahweh scenario is a fact?
Nope, not at all. Your Yahweh scenario has great emotional appeal, quite unlike the "fire and brimstone" literalist psycho-fundy Yahweh scenario and indeed unlike the atheist scenario(no life after death, etc.) To "surrender" and become a theist would also tend to increase our level of social acceptance, which ties directly into our psychological needs. Thus, atheism is not a decision made emotionally.

Widespread acceptance? Not atheism!

No, if I decided to "go with the flow", I would be a theist. I am an atheist because there is not a shred of evidence that theistic assertions are anything more than primitive mans attempts to explain and influence the unknown.

Quote:
David: I think that what you have is a naturalism-of-the-gaps in which you resolve great mysteries of existence by hoping that naturalism explains them in some far-distant future
No, it is not hope at all, David! It would be great if your scenario turned out to be true and I could look forward to eternal life in Paradise. Alas, this scenario is no more likely than Brain-in-a-laboratoryism, despite the greater emotional appeal.

I do assume that there will be a naturalistic explanation, because naturalism has proven to be correct time and again. I would like to hear why you think that naturalism will at last fail when we unravel the mysteries of the Brain and the existence of the universe.

I don't think that there is any particular evidence that naturalism will fail, but theism has always been forced to resort to these "God in the gaps of knowledge" arguements because it has nothing else.

Quote:
I don't present God as only an explanation for what we do not know about reality, I believe that God is ultimately responsible for all of the Universe. God is Creator of the Known Universe, the Unknown qualities of the Universe and those mysterious qualities of the Universe which humans will never know.
If humans don't know, and will never know, about any "unknown qualities" or "mysterious qualities", how can you say that these qualities actually exist, much less assert that Yahweh had a hand in them?

This is an unfalsifiable, groundless assertion.

Quote:
David: I acknowledge the reality of psychological and social factors relative to theism. I don't believe that theism owes its existence to psychological and social factors. I think this is at best speculation, perhaps even misinformed speculation.
Do elaborate, please. As far as you have shown, theism is less grounded than Brain-in-a-laboratoryism because while there is no evidence at all of supernature, we can at least see how a Brain-in-a-laboratory scenario could come to pass when technology progresses enough.

For some reason though, theism has many adherants and Brain-in-a-laboratoryism has few, if any. Psychological and social factors are all that theism has that B.I.A.Lism lacks.
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Old 07-04-2002, 02:48 PM   #356
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Interesting David. What did you discover about yourself or God at age 12 to decide to be baptized and devote your life to Him? Can you recall some of the more specific thoughts at that time?

Do you acknowlege that you have taken a leap of faith?(Mind you, I realize that athiests are also capable of this.)

How in depth have your studies been regarding the history of the New Testament writings? Have you explored any text deleted at the time of King James' version? Any thoughts on how Christians are affected by lack of familiarity with these?

Have you yourself noticed any contradictions among the books of the New Testament, or does it all jibe with you?

Finally. While I do understand that believing in God as Creator can be more psychologically and emotionally comfortable, why for you is it necessary to believe in anything based on faith alone?

Sincerely,

Nyx
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Old 07-04-2002, 03:02 PM   #357
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Helen,

I believe it was you who stated ignorance of the Church of Christ.

Yes, baptism by immersion is the rite of passage, so to speak. The Church teaches that each individual must make the choice to do this, unlike baptism at infancy.

If a person grows up within the COC family, as a child it usually means attending Sunday school, Sunday evening worship and Wednesday evening worship. Indoctrination would be a mild description of what happens.

The COC takes the New Testament literally, and prides itself upon its correct interpretation, without judging others, of course.

Nyx
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Old 07-04-2002, 04:11 PM   #358
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Helen,

I realize I should have read your posts more closely. I apologize for assuming that because you are a Christian you would neccesarily agree with Mr. Bender in all of your beliefs. I appreciate you correcting me on the matter.
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Old 07-04-2002, 05:45 PM   #359
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Quote:
Originally posted by BH:
<strong>Helen,

I realize I should have read your posts more closely. I apologize for assuming that because you are a Christian you would neccesarily agree with Mr. Bender in all of your beliefs. I appreciate you correcting me on the matter.</strong>
Thanks BH - apology accepted!

It seemed that you hadn't realized my posts and his were somewhat different. But evidently now you do and I appreciate that.

Thanks for the info, Nyx. I had heard that the C of C requires baptism by the C of C for salvation. Maybe this is only the strictest C of C churches.

love
Helen
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Old 07-04-2002, 07:28 PM   #360
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Hello HRG,

Quote:
Comparing naturalism with supernaturalism: What has the latter explained that the former hasn't ?
David: In you opinion, what exactly has naturalism explained?

Quote:
Note that "God did X" is not an explanatíon for X, unless you add

1. an explanation for the existence of God,
2. a testable description of his methods and purposes.
David: I don't know why you believe that identifying God as the ultimate cause of X requires an explanation for God's existence and also some testable method of reproducing God's methods and motives. Supposing that God is the ultimate cause, there still is no reason to imagine that humans would comprehend either his methods or his purposes.

Quote:
Otherwise it is just the replacement of one unknown with another. We might as well say "The regularities of the universe produced X" *). For some reason, you seem to be satisfied with the God (pseudo-)explanation, but not with the universe (equally pseudo-)explanation.
David: I prefer the mystery of God over the naturalistic mysteries. I suppose that you prefer the naturalistic mysteries for some reason, but I don't share that preference.

Sincerely,

David Mathews
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