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03-10-2003, 01:28 PM | #11 | ||
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03-10-2003, 01:31 PM | #12 |
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Well, in both cases, the law must be broken in order to enforce it.
An officer exceeding the speed limit in performance of his duties is not breaking the law. Even if he was, it's a civil law, not a "moral" or ethical law, categorically different than torturing another being. |
03-10-2003, 01:31 PM | #13 | |
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To decide if a punishment is acceptable to me, I simply realize that since the justice system cannot be 100% accurate in determining guilt, what would I want to have happen to ME if I was falsely accused? |
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03-10-2003, 01:34 PM | #14 | |
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03-10-2003, 01:36 PM | #15 | |
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03-10-2003, 01:38 PM | #16 |
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But we consider imprisoning people to be justice, right?
Yes, but torture is no longer considered "justice", at least for the last couple of hundred years for most of humankind. Let's keep it that way. I don't want to go back to the dark ages, do you? Surely this can be an example of two wrongs, but sometimes there is no other practical choice. From my perspective (and from yours, I would assume), imprisoning a criminal for his or her crime is "right". In no case would I ever consider torturing another human being "right", regardless of the "practical" benefit. |
03-10-2003, 01:39 PM | #17 | |
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03-10-2003, 01:41 PM | #18 |
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The police officer is allowed to 'break' the law, because they are considered to be above the law during the course of their duties.
That's a fancy way of saying the police officer is not breaking the law. I suppose...so why don't they allow truth serums or lie detectors? Both are allowed, in some circumstances, but both have problems and are not considered trustworthy, and thus the results are not generally allowed into evidence in court. |
03-10-2003, 01:42 PM | #19 | |
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03-10-2003, 01:48 PM | #20 |
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In my post, I was alluding to the government's funny, but sad, ad campaign that claimed "If you buy drugs, you support terrorism!" If you justify torture of the "beast" at the top of the chain to stop terrorism, what's to keep you from justifying the next "beast" down the chain to get to the "beast" at the top of the chain, and so on down to the man (or woman) at the bottom of the chain to stop terrorism?
a good point- the benefits are far less, the farther down the chain we go. Torture should only be a last resort. I don't have much of a problem if (IF) lives can be saved but, as I stated, terrorism is part of a much wider problem, which alludes to your view. That 'wider problem' has given us the socially constructed problem of 'them or us'. In my opinion the problem lies more with group psychology. It is simply enough to be outside of a social circle, and look upon one outside of that circle as a 'beast', in order to carry out all kinds of cruel acts. 'people discern a moral circle that may not embrace all human beings but only the members of their clan, village, or tribe. Inside the circle, fellow humans are targets of sympathy; outside, they are treated like a rock or a river or a lump of food. In the Wari dictionary food's defined as 'not a wari' Their dinners are alot of fun for all but the un-Wari one.' 'whether a violent mindset is called heroic or pathological often depends on whose ox has been gored. Freedom fighter or terrorist, Robin Hood or thief, Guardian Angel or vigilante, nobleman or warlord, martyr or kamikaze, general or gang leader- these are value judgements, not scientific classifications.' so it is the value system that poses the problem, not the evaluation of cost to life. Perhaps this is where we both differ? |
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