FRDB Archives

Freethought & Rationalism Archive

The archives are read only.


Go Back   FRDB Archives > Archives > IIDB ARCHIVE: 200X-2003, PD 2007 > IIDB Philosophical Forums (PRIOR TO JUN-2003)
Welcome, Peter Kirby.
You last visited: Yesterday at 05:55 AM

 
 
Thread Tools Search this Thread
Old 07-05-2003, 09:49 AM   #81
Veteran Member
 
Join Date: Aug 2002
Location: Toronto, Canada
Posts: 1,146
Default

Quote:
Originally posted by Geoff Hudson

Some sex-starved monk rationalised his prediliction for boys, in his own hand-writing.
Not impossible, I'd say...

In general, I have no objections whatsoever if someone wants to demonstrate that the MS was some sort of a medieval or ancient forgery. It could have been. My only point in this really is to defend M. Smith against what I see as slanderous accusations that he, himself, was the forger.

Originally, I came to this whole debate primarily because of my interest in the early history of GMark. The main question for me was, Could this tradition go back directly to the Historical Jesus? But then, after some investigation, I came to the conclusion that SecMk was a later addition to Mk, based on some gnostic ideas. So my answer was in the negative, No, this material does not go back to the HJ -- which of course goes contrary to what Smith, himself, believed...

So after I decided that this is not the original Markan tradition, much of my interest in SecMk was pretty well gone. Thus, at this point it really doesn't make much difference to me what this SecMk stuff is all about, and what people think of it. If it was a forgery, fine, present your theory of forgery -- just keep Smith out of it, because, in my view, it's impossible that _he_ was the forger.

Regards,

Yuri.
Yuri Kuchinsky is offline  
Old 07-05-2003, 10:37 AM   #82
Veteran Member
 
Join Date: Aug 2002
Location: Toronto, Canada
Posts: 1,146
Default

Quote:
Originally posted by IronMonkey

He kept the matter secret for 14 years, then published two books, a "scholarly" one and a "popular" one.
This is what I meant by blatantly false accusations based on ignorance. For the record, Smith discovered the MS in 1958, and announced his discovery publicly in 1960. He did NOT keep "the matter secret for 14 years".

I understand that some people might be having fun just accusing everyone left and right of all sorts of things, and spinning wild conspiracy theories. But this is actually a very serious matter for those who truly care about history.

In my view, any MS, or any historical artefact that seems genuine should be assumed to be so until shown to be otherwise on good grounds. Baseless suspicions are just that, baseless suspicions, and they are dime a dozen.

Yuri.
Yuri Kuchinsky is offline  
Old 07-05-2003, 10:44 AM   #83
Veteran Member
 
Join Date: Aug 2002
Location: Toronto, Canada
Posts: 1,146
Default

Quote:
Originally posted by Haran
For those interested in who Edward Hobbs is (the scholar who talks at length about Smith and SGM as a forgery in the link IM posted), he has served as President of the Society of Biblical Literature (SBL) among other things:

Edward C. Hobbs

I think more good scholars doubt the authenticity of SGM than some want to believe.
Well, if I'm not mistaken, dear Dr. Hobbs is the fellow who came up with this jewel that Smith "kept the matter secret for 14 years".

If I got the attribution of this quote right, then it is Dr. Hobbs who is the ignorant rascal who spouts false personal accusations based on nothing more than his own professional bias.

Yuri.
Yuri Kuchinsky is offline  
Old 07-05-2003, 10:56 AM   #84
Banned
 
Join Date: Jan 2002
Location: Dallas, Tx
Posts: 1,490
Default

Quote:
Yuri Kuchinsky
This is what I meant by blatantly false accusations based on ignorance. For the record, Smith discovered the MS in 1958, and announced his discovery publicly in 1960.
Does Smith's report in the Patriarchate's journal in 1960 talk abou the manuscript? How widely read is this journal? Smith didn't mentioned the volume number or anything. Makes it kind of hard to check the report. I've never heard of this journal or noticed it being listed in scholarly books. Again, if the manuscript was so important, why did he wait so many years later to really make it public in such a way the the majority of scholars would know about it? Why did he seem to just keep it to himself and/or a small group of scholars of his choosing? How much did he tell them about the manuscript? There are lots of questions I'd like to see answered.
Haran is offline  
Old 07-05-2003, 10:57 AM   #85
Banned
 
Join Date: Jan 2002
Location: Dallas, Tx
Posts: 1,490
Default

Quote:
Yuri Kuchinsky
I understand that some people might be having fun just accusing everyone left and right of all sorts of things, and spinning wild conspiracy theories. But this is actually a very serious matter for those who truly care about history.
This seems ingenuous, Yuri, in light of your many vocal accusations against modern biblical scholars, especially those on other e-lists....
Haran is offline  
Old 07-05-2003, 11:18 AM   #86
Veteran Member
 
Join Date: Aug 2002
Location: Toronto, Canada
Posts: 1,146
Default

Quote:
Originally posted by Haran


Quote:
Re: P.W. van der Horst, "Het 'geheime Markusevangelie'. Over een nieuwe vondst" ("The 'Secret Gospel of Mark.' Concerning a new find"). A survey of the first 5 years' scholarly reaction to Smith's publication of the text.
Ok. Well, let me see if I can find either of the journals then. The libraries have many specialized and foreign ones, but I'm not sure they'll have these. I'll get back to you on this.
Speaking for myself, I doubt quite a lot if this article would be of any real interest to all that many people at this point. I'm pretty sure that it will not make any sort of a case that Smith forged the MS.

Nobody has made any such case so far. And the reason for this, IMHO, is that no credible case for forgery by Smith can ever be made.

In my old article, I've outlined briefly what it would have taken for Smith to pull off such an extremely complex forgery. It would have meant a personal investment of many years of his time -- working in absolute secrecy! -- to become a "secret world-class Clement scholar", plus a "secret world-class Markan scholar". Then, he would have needed to find an accomplice who was a professionally trained scribe, specialising in 18th century scribal hands (the number of such people in the world is probably less than 5).

Thus, an investment of many years of hard work, and organising a complex conspiracy (possibly maybe involving some of the monks in the monastery?), at the risk of permanently damaging his professional and personal reputation if caught, and maybe even facing criminal charges... And what is the potential pay-off?

The pay-off was next to zero! While he never got caught red-handed, the pay-off was still next to zero...

Excuse me, but the idea is just plain crazy.

BTW, I have no idea how such things work, and this probably has very little to do with the subject matter of this forum, but in the last few days I've also been involved in Usenet in discussing yet another claimed forgery that has been debated endlessly for many years already.

Has anyone here heard about the Kensington Rune Stone? It's a runic inscription that was discovered by a Swedish farmer in Kensington, Minnesota in 1898. There are by now dozens of books and hundreds of articles about this item. I and others have been defending the authenticity of the Kensington Rune Stone (KRS) for quite a few years already, and recently there's been yet another round of debate on this.

Check it out if interested,

http://groups.google.com/groups?hl=e...ci.archaeology

There are some really strange parallels between the arguments people make against the KRS and against SecMc...

Cheers,

Yuri.
Yuri Kuchinsky is offline  
Old 07-07-2003, 12:20 AM   #87
Veteran Member
 
Join Date: Feb 2001
Location: ""
Posts: 3,863
Default

Quote:
This is what I meant by blatantly false accusations based on ignorance. For the record, Smith discovered the MS in 1958, and announced his discovery publicly in 1960. He did NOT keep "the matter secret for 14 years".
How about this:

He discovered the ms in spring of 1958. Took three sets of photos of the ms.

In 1960 at the annual conference of the Society of Biblical Literature, he publicly announced his discovery to the scholarly community. After this the NY Times published his presentation with a photo of the Mar Saba Monastery.

In the same year, a list of the 75 ms he catalogued appeared in Archaeology as well as in the Greek Patriarchate journal Nea Sion.

He then went into further research of his novel find (nine years went by).

In 1966, he wrote Clement of Alexandria and a Secret Gospel of Mark which was considered scholarly but Harvard University Press, which received it, was slow inpublishing it.

He then wrote the controversial The Secret Gospel in 1973 [Harper and Row] and this is the one most scholars got to read first.

So, is it correct then to state that most scholars got to know about Smiths findings 14 years later (perharps, his earlier treatment of the "gospel" was muted and hush-hush that it went unnoticed?).

Why has Smiths finding encountered so much Suspicion?

this site says:
Quote:
It has been typical for critical scholars of the Bible to reject any historical foundation for the "miracle-worker" stories about Jesus. Because such tales would tend to rely on the supernatural, and scholars seek to understand the origins of the Bible in realistic terms, it is more plausible for the modern critic to propose reasons for which an early Christian community might have come to understand Jesus as a miracle-worker and subsequently engage in the production of mythologies depicting him in that mold. Smith's understanding of the kingdom language in the Christian writings, with its well-known ambivalent eschatological and yet emphatically present or "realized" tendencies, evolved to the conclusion that:
Quote:
[Jesus] could admit his followers to the kingdom of God, and he could do it in some special way, so that they were not there merely by anticipation, nor by virtue of belief and obedience, nor by some other figure of speech, but were really, actually, in.
Smith, The Secret Gospel, 94
Quote:
Smith held that the best explanation for the literary and historical evidence surrounding the mircles of Jesus was that Jesus himself actually performed--or meant to and was understood to have performed--magical feats. Among these was a baptismal initiation rite through which he was able to "give" his disciples a vision of the heavenly spheres. This was in the form of an altered state of consciousness induced by "the recitation of repetitive, hypnotic prayers and hymns," a technique common in Jewish mystical texts, Qumran material, Greek magical papyri and later Christian practices such as the Byzantine liturgy.[14] This is a radical departure from the mainstream scholarship which seeks to minimize or eliminate altogether any possible "supernatural" elements attached to the Historical Jesus, who is most often understood as a speaker on social issues and applied ethics . . . an Elijahform social worker, if you will.
This is what Smith wrote:

Quote:
[. . . F]rom the scattered indications in the canonical Gospels and the secret Gospel of Mark, we can put together a picture of Jesus' baptism, "the mystery of the kingdom of God." It was a water baptism administered by Jesus to chosen disciples, singly and by night. The costume, for the disciple, was a linen cloth worn over the naked body. This cloth was probably removed for the baptism proper, the immersion in water, which was now reduced to a preparatory purification. After that, by unknown ceremonies, the disciple was possessed by Jesus' spirit and so united with Jesus. One with him, he participated by hallucination in Jesus' ascent into the heavens, he entered the kingdom of God, and was thereby set free from the laws ordained for and in the lower world. Freedom from the law may have resulted in completion of the spiritual union by physical union. This certainly occurred in many forms of gnostic Christianity; how early it began there is no telling.
ibid., 113-114

Under a NY Times article titled A Scholar Infers Jesus Practiced Magic, Smith remarked : "Thank God I have tenure."

And the stage was set for the backlash:
Quote:
Smith had laid aside the canon of unwritten rules that most Biblical scholars worked by. He took the Gospels as more firmly rooted in history than in the imagination of the early church. He refused to operate with an artificially thick barrier between pagan and Christian, magic and mythology. And he not only promulgated his theories from his office in Columbia University via obscure scholarly periodicals: he had given them to the world in plain, understandable and all-too-clear language. Thus there was no time for the typical scholarly method of thorough, researched, logical refutation. The public attention span was short. It was imperative that Smith be discredited before too many Biblical scholars told the press that there might be something to his theories. Some of the high-pitched remarks of well-known scholars are amusing to us in retrospect:
Then of course are the lack of the ms, questionable photos, questionable neglect, some degree of initial secrecy....

And the backlash [from outraged scholars] came:

Quote:
Patrick Skehan: "...a morbid concatenation of fancies..."
Joseph Fitzmyer: "...venal popularization...""...replete with innuendos and eisegesis..."
Paul J. Achtemeier: "Characteristically, his arguments are awash in speculation.""...an a priori principle of selective credulity..."
William Beardslee: "...ill-founded..."
Pierson Parker: "...the alleged parallels are far-fetched..."
Hans Conzelmann: "...science fiction..." "...does not belong to scholarly, nor even...discussable, literature..."
Raymond Brown: "...debunking attitude towards Christianity..."
Frederick Danker: "...in the same niche with Allegro's mushroom fantasies and Eisler's salmagundi."
Helmut Merkel: "Once again total warfare has been declared on New Testament scholarship."
Stranger Still :
Is Smiths link to Free Daist Communion, a California-based eastern religious sect whose leader is American-born guru Da Avabhasa (aka Franklin Jones, Da Free John, and Da Kalki). In 1982, this sects publisher, Dawn Horse Press, re-published Smith's Harper and Row volume, with a post-script by Smith and a foreword by Elaine Pagels.

Shawn Eyer, cites Bonder from The Divine Emergence of The World Teacher.

Quote:
Over the course of Heart-Master Da's Teaching years, His devotees explored all manner of emotional-sexual possibilities, including celibacy, promiscuity, heterosexuality, homosexuality, monogamy, polygamy, polyandy, and many different kinds of living arrangements between intimate partners and among groups of devotees in our various communities.
More:
Quote:
The parallel between the Daist community during this time and the libertine Christian rituals described by Smith is made stronger by the spiritual leader's intimate involvement with this thorough exploration of the group's erogeny. "Heart-Master Da never withheld Himself from participation in the play of our experiments with us . . ."[58] Georg Feuerstein has published an interview with an anonymous devotee of Master Da who describes a party during which the Master borrowed his wife in order to free him of egotistical jealousy.[59] Like the Carpocratians of eighteen-hundred years ago, and the Corinthian Christians of a century earlier still, the devotees of the Daist Communion sought to come to terms with and conquer their sexual obstacles to ultimate liberation not by merely denying the natural urges, but by immersing themselves in them.

For many years Da Avabhasa himself was surrounded by an "innermost circle" of nine female devotees, which was dismantled in 1986 after the Community and the Master himself had been through trying experiences.[60] In 1988 Da Avabhasa formally declared four of these original nine longtime female devotees his "Kanyas,"
I don't think we need to the ascribe the sexual innuendoes and tension evident in the secret gospel to the repressed-sexual desires of a perverted monk anymore.

We have the culprit before our very eyes!

But like Haran, I treat the existence, authorship, dating and authenticity of this "secret" Gospel as a marginal issue - more like pseudoepigrapha.

Quote:
The pay-off was next to zero! While he never got caught red-handed, the pay-off was still next to zero...

Excuse me, but the idea is just plain crazy.
Indulgence of sexual desires and sexual fantasies, especially when sprinkled with religious ideology can be very fulfilling. Add public attention and outrage caused by the sexual tension...and the moral vindication and spiritual uplift from the idea that the saviour himself practiced these acts - with a close circle of willing "Kanyas"... its ecstatic. Pure heaven .

Satisfaction of perverted/ repressed sexual desires and fantansies has been a payoff for MANY people over the ages. I neednt list any. The history of mankind is replete with them. Serial killers, sadistic leaders, religious leaders in sex cults etc etc. You dont need a brain surgeon to figure this out .
Ted Hoffman is offline  
Old 07-07-2003, 01:03 AM   #88
Banned
 
Join Date: Sep 2002
Location: UK
Posts: 318
Default

Where did you get that lot from IM? You should have been a detective, or may be you are.

As the cliche:"there is no smoke without fire".

Geoff
Geoff Hudson is offline  
Old 07-07-2003, 03:03 AM   #89
Contributor
 
Join Date: Jan 2001
Location: Barrayar
Posts: 11,866
Default

Great post, IM! I assume you believe this is a forgery by Morton-Smith?

Certainly is a strange case. Although worth the price of admission, just to see Fitzmeyer rant about the SGM and rave about the James Ossuary.

Vorkosigan
Vorkosigan is offline  
Old 07-07-2003, 03:09 AM   #90
Banned
 
Join Date: Oct 2002
Location: NYC
Posts: 10,532
Default

I'm probably going to be banned from II forever for this, but could we rename this thread Raiders of the Lost Mark?

RED DAVE
RED DAVE is offline  
 

Thread Tools Search this Thread
Search this Thread:

Advanced Search

Forum Jump


All times are GMT -8. The time now is 01:44 PM.

Top

This custom BB emulates vBulletin® Version 3.8.2
Copyright ©2000 - 2015, Jelsoft Enterprises Ltd.