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05-21-2002, 06:55 PM | #101 | ||
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You keep repeating that nobody knows the day and hour. We are in agreement on this part. The exact moment is unknown. You must however conceed that one can say "before this generation passes" and still not know the exact day and hour that the event will happen. Even within a generation people can be surprized when it does occur.
Therefore Mt24:36 does not exclude the possibility that Mt24:33-34 also refers to the second coming. Nor does Mt25:13. So, you have NOT countered my point. You speak as if these two ideas are exclusive, ie one negates the other. Perhaps that is so in your mind, Aza, but the words as can be found in Mt24:36 do NOT exclude the fact that Mt24:34 can and do refer to Jesus's return. Therefore, what we do not agree on is wheather verses Mt24:33-34 gives a time-frame or a limit for Jesus' return. I have made a point concerning the analogy of the fig tree and summer as well as Mt10 which clearly states a time-frame for Jesus' return. You have avoided these two very crucial points. Now, Aza, this is the nature of debate, you have to counter your opponent's main points. If you don't then there is no debate and we can both go our way. Which is fine by me. I repeat here once again the points which require answers. You have claimed that the "it" in verse 33 was not Jesus or anything to do with Jesus' return but could be the destruction of the temple (or other destruction). Quote:
Look again at Matthew 24 32 "Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 33 Even so, when you see all these things, you know that it/He is near, right at the door. 34 I tell you the truth, this generation will certainly not pass away until all these things have happened. Notice verse 32. When you see that the fig tree's twigs get tender and its leaves come out then you know that the summer is near. Jesus is making an analogy. The twigs and leaves are the signs which tell you that the summer is near. Likewise verse 33 "all these things" are the signs which tell the disciples that verse 33 "it/He is near" "It" or "He" or anything that may be there in the original language is the equivalent (in Jesus' analogy) to the "summer". It is what the disciples are waiting for. It is what all Christians have been waiting for, for 2000 years. It cannot be the destruction of the temple nor any other destruction. It has to be his second coming. That is the "summer" that they are waiting for. "It" refers to the kingdom of God, the end of the world or his return. It cannot refer to some obscure insignificant event. ... and it was all suppose to happen before the generation passed. Quote:
The main point is that Jesus tells his disciples that they will not finish going through the cities of Israel before the Son of Man comes. How long can it take to go through all the cities of Israel? Answer: before this generation passes is a good estimate. You cannot deny that there is a time element here "before they finish going through the cities of Israel". "before" is a time limit. If you see the time element and you associate the coming of the Son of Man to the kingdom of Heaven then it is perfectly legitimate to say that "near" in "the kingdom of Heaven is near" means near in time. [ May 21, 2002: Message edited by: NOGO ]</p> |
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05-22-2002, 06:09 AM | #102 | ||||
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One would need to understand, that Israel, was the Kingdom of ten tribes that where scattered through out the world in 700 B.C.E. Quote:
James, a bondservant of God and of the Lord Jesus Christ, To the twelve tribes which are scattered abroad: Greetings. James 1:1 "Jesus" also told his disciples to go into all the world. So he was ether talking of the whole earth in the first place, or he did "Come' and tell them the whole world. The good news of the kingdom will be proclaimed in all the world, the end will come. Quote:
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05-22-2002, 06:48 AM | #103 | |||||
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The only point that i am trying to make is that you can not prove anything enfaticly by the bible. Neither the Xians, nor the Not-theis can. Quote:
[quote]Therefore, what we do not agree on is wheather verses Mt24:33-34 gives a time-frame or a limit for Jesus' return. It instead of just using 33-34, if you would use the entire chapter, you may catch what i am saying. Quote:
[ May 22, 2002: Message edited by: aza wood ]</p> |
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05-22-2002, 09:10 AM | #104 | |||||
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2. We have come down to the interpretations of verse mt24:33-36. 3. You have claimed that "it" refers to destructions. 4. I have shown you another verse in Mt10 which states that Jesus would return before 12 disciples finish going through the cities of Israel. 5. You ignore this and tell me that "near" may mean distance. I do not wish to appear mean-spirited here but if you have read and followed my arguement it should have beed obvious what the main point of quoting Mt10 was. Quote:
They were moved in an area then controlled by the Assyrian empire and NOT all over the world. Jesus could not possibly have told his disciples to go and preach to people in Assyria who no longer consider themselves Israelites. The disciples would have no way to identify these people. Besides the text says "cities of Israel". The state of Israel at the time of Jesus did not extend to the area of the former Assyrian empire. The so call ten lost tribes of Israel may in fact be a myth. The Assyrians did deport royalty and the elite but most people fled the war zone south to Judah. They brough with them their version of the bible which eventually got combined with Judah's traditions. This is why we have duplicate strories in the torah with one refer to God as Yahweh and the other refering to God as Elohim. In Mt10 Jesus says to go to "through cities" of Israel. He does not say to find ever Israelite even to the tenth generation still living on planet earth. Let us suppose for a minute that Jesus did intent that they find all the ten lost tribes of Israel and that this would take 2000 years and more. How can Jesus possible assign this immense task to only twelve people and then tell them that they (THEY not 100 generation after) will not finish before the He returns. If Jesus did this then he is a joker who mislead all his disciples into believing that he would return within a generation but had in fact no intention of doing so. Quote:
Here Paul tells us that the gospel has been preached to everyone. Mission accomplished. Jesus did not return. Quote:
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That is why passover is when it is. That is why thre resurrection is when it is. Have you ever wondered why we have a fixed date for the birth of Jesus but we have no fixed date for his death and resurrection which follow the lunar calendar? But this is not the main point, Aza. When you read verse 32 Jesus had already spoken to his disciples about his return in verses 30 and 31. He also already told them about the signs leading up to his return. So Jesus tells his disciples about the SIGNS leading up to his return then he tells them about HIS RETURN. Then he gives the analogy. The structure of Mt24 is as follows. 1. Disciples question Jesus 2. Jesus describes events leading to his return. 3. Jesus describes his return. 4. Jesus makes the analogy with the fig tree. 5. Jesus concludes that when they see all these things then it/He is near. all these things will occur within this generation. Note that the fig tree analogy comes right after Jesus describes his return. This is how items 4 and 5 appear. mt24:32 When you see the "tender twigs and leaves" THEN "summer" mt24:33 When you see "all these things"(2) THEN Jesus' return(3). Do you see my point, Aza? Jesus' return would be the most astonishing event in history if it ever happens. Jesus tells his disciples that when they see the SIGNS that he described then they know that He is soon coming, this is as certain as, when they see the twigs and leaves then summer is coming. It is not a matter that summer is nice and Jesus' return is also nice. Rather it is a matter of inevitability. When you see the twigs and leaves then summer WILL soon come and is inevitable. You, Aza, claim that this analogy has nothing to do with Jesus' return which is described just before Jesus makes the analogy. This is what Mt24 is all about, Jesus' return. [ May 22, 2002: Message edited by: NOGO ]</p> |
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05-22-2002, 09:59 AM | #105 | ||||||||
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If I were trying to prove to you, using the Bible, that Jesus was God, then you could use this argument against me. But this whole false prophet argument was originally directed at believers. The only reason it is directed at you now, is because for some reason, you took it upon yourself to argue that Jesus is not a false prophet according to Matthew 24. You have taken on the position of a believer in that aspect of the debate, although your motives are quite different. Quote:
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richard [ May 22, 2002: Message edited by: enemigo ]</p> |
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05-22-2002, 05:58 PM | #106 | |
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05-22-2002, 10:31 PM | #107 | ||||||||||||||||||
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But I scattered them with a whirlwind among all the nations zec.7;14 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the timeS of the Gentiles be fulfilled. Quote:
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[ May 22, 2002: Message edited by: aza wood ]</p> |
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05-23-2002, 05:16 AM | #108 |
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On Matt 24, and I'll try to be smart this time . The fact that Jesus said this generation and yet he did not come meant that the signs of his coming did not happen yet. Now let's see the signs of his coming:
Matthew 24:3-28 And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world? And Jesus answered and said unto them, Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake. And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: Neither let him which is in the field return back to take his clothes. And woe unto them that are with child, and to them that give suck in those days! But pray ye that your flight be not in the winter, neither on the sabbath day: For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. :For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before. Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. For wheresoever the carcase is, there will the eagles be gathered together. The easiest signs to see are those in bold. Wars and rumors of war: This was shown on CNN one time a day or so ago. Interesting coincidence. |
05-23-2002, 07:14 AM | #109 | ||||||
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[ May 23, 2002: Message edited by: aza wood ]</p> |
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05-23-2002, 07:24 AM | #110 | |
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The sentence should have been as follows "For then shall be great tribulation, such as was not since the beginning of the world to that time, no, nor ever shall be (after that time)." From Jesus' point of view these events would have been in the future and therefore the word should be "that time" but it says "this time". Why? Have you ever heard of writer's perspective? |
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