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Old 02-01-2002, 08:00 AM   #61
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Quote:
Originally posted by Jack the Bodiless:
<strong>Layman:

What is the basis of this assertion?

The Red Cross was founded by a guy who witnessed the aftermath of a bloody battle, was horrified at the number of soldiers who died of their injuries due to lack of medical care, and decided to do something about it.

The logo comes from the Knights Hospitaller, who provided battlefield medical care during the Crusades. If their insignia had been a blue dragon instead, we'd now be talking about the Blue Dragon, not the Red Cross. Yes, the Crusaders were Christian (though many modern Christians seem embarrassed about this), but the Red Cross has never been a specifically "Christian" organization.</strong>
Henry Durant was a devout evangelical Christian who felt called by God to establish the International Red Cross. Likewise, the founder of the American Red Cross was a Christian who expressly credited specific Christian scripture as her motivation for establishing the American Red Cross.

I thought I discussed this in the original post.
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Old 02-01-2002, 08:10 AM   #62
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Originally posted by Omnedon1:
[QB]

I am arguing that your claim of unique is wrong, with respect to the pagan world. Since you have (belatedly) amended that claim to restrict it to only Rome and Greece (and avoid any claims on the rest of the pagan world), then I think we have a better understanding of your position.

And for the sake of clarity, I am going to snip all the exchanges that belabor this point. Your re-architected argument is what we should be talking about now.
Perfect example of how you have no interest in a real discussion. I'm perfectly aware that you don't want to "belabor" the point and it has nothing to do with the sake of "clarity." It's because I provided quote after quote from my first post and following posts from before you made your appearance on this thread showing very clearly that my initial claim was the claim I persisted in defending throughout out interaction.

Just admit it. You distorted my position and can't defend that distortion because I have so clearly shown you to be wrong.
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Old 02-01-2002, 09:21 AM   #63
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Quote:
Originally posted by Layman:
<strong>

Perfect example of how you have no interest in a real discussion. I'm perfectly aware that you don't want to "belabor" the point and it has nothing to do with the sake of "clarity." It's because I provided quote after quote from my first post and following posts from before you made your appearance on this thread showing very clearly that my initial claim was the claim I persisted in defending throughout out interaction.

Just admit it. You distorted my position and can't defend that distortion because I have so clearly shown you to be wrong.</strong>
No, you modified your position, when the words "unique" and "pagan" were forcibly thrust at you. And when someone else besides me(Asha'man) brought up Islam, what happened? Your first instinct was to try and re-direct any credit for charitable social mores in Islam back to Christianity, even without evidence. With you, it's always about Christianity, isn't it?

You remind me of one of Nomad's earlier arguments, where he tried to credit Christianity with changing the Roman Empire, and therefore it must have something special that no other religion has.

However, as I said - your newly re-architected argument is the current focus. So why aren't you proceeding from that base instead?

I'll tell you why: you've evidently decided not to defend that argument, and play the poor, wounded martyr instead. Just admit it - you want the stamp of legitimacy that comes with presenting an argument based on rigorous thinking and deep research, but you're unwilling to do any of it. The 1700 year gap between Constantine and the modern American charities is the most notable evidence of that.
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Old 02-01-2002, 09:37 AM   #64
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im not sure you know what you just said. a cross-cultural-war against cross-cultural-killing i believe is an oxymoron.
Indeed. But at one level this is what is taking place.

If we introduce the idea of protecting values we can still see that this is all the terrorists are doing.

A war against terrorism is a war against a methodology of killing people as an attempt to perpetuate or enforce a particular set of values or ideals.

A definition of terrorism:

Quote:
The unlawful use or threatened use of force or violence by a person or an organized group against people or property with the intention of intimidating or coercing societies or governments, often for ideological or political reasons.
Just remove the word 'unlawful' from this definition - or even exchange it with the word 'lawful'. What would this define?

Quote:
It is engaged in a war against terrorism because it sees cross cultural killing as wrong which is based on how people think!

and here we see the oxymoron again.
So an oxymoron it is!

Perhaps I should have said that it sees a particular style of killing as wrong as a means of perpetuating a particular set of values.

[ February 01, 2002: Message edited by: E_muse ]</p>
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Old 02-01-2002, 09:39 AM   #65
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Quote:
Originally posted by Omnedon1:
<strong>

No, you modified your position, when the words "unique" and "pagan" were forcibly thrust at you. And when someone else besides me(Asha'man) brought up Islam, what happened? Your first instinct was to try and re-direct any credit for charitable social mores in Islam back to Christianity, even without evidence. With you, it's always about Christianity, isn't it?

You remind me of one of Nomad's earlier arguments, where he tried to credit Christianity with changing the Roman Empire, and therefore it must have something special that no other religion has.

However, as I said - your newly re-architected argument is the current focus. So why aren't you proceeding from that base instead?

I'll tell you why: you've evidently decided not to defend that argument, and play the poor, wounded martyr instead. Just admit it - you want the stamp of legitimacy that comes with presenting an argument based on rigorous thinking and deep research, but you're unwilling to do any of it. The 1700 year gap between Constantine and the modern American charities is the most notable evidence of that.</strong>
I'm not wounded. Not a martyr. But you are a liar. I've shown it before and it's obvious now. I clearly refuted, by laying out a progression of my statements on the issue from the first post to many others before you appeared, showing that you are simply lying about me changing my position. If you insist on sticking to your guns, then go back and refute the clear progression I layed out, as well as my discussion of the context of the lone statement you lifted and distorted.

I don't come here to engage in the kind of gamesmenship you do. It's not worth it to me to engage in a pronged discussion with someone who continually lies about my postion and who will lie about his sources. It's simply not worth the effort.
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Old 02-01-2002, 09:44 AM   #66
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Quote:
Originally posted by Layman:
<strong>

I'm not wounded. Not a martyr. But you are a liar. I've shown it before and it's obvious now. I clearly refuted, by laying out a progression of my statements on the issue from the first post to many others before you appeared, showing that you are simply lying about me changing my position. If you insist on sticking to your guns, then go back and refute the clear progression I layed out, as well as my discussion of the context of the lone statement you lifted and distorted.

I don't come here to engage in the kind of gamesmenship you do. It's not worth it to me to engage in a pronged discussion with someone who continually lies about my postion and who will lie about his sources. It's simply not worth the effort.</strong>
As I figured. It's too much work to substantiate your position, even when both you and I now agree upon what that position is.

From where I sit, you were either:

(a) sloppy with your terminology ("pagan world", "unique"), or

(b) you were making a claim for Christianity being unique in the entire ancient pagan world.

You insist that "pagan" and "unique" were never intended to be that broadly understood. Whatever. Fine. Obviously we disagree on what the original scope of your claim was. Move on, and leave it at that, since neither one will convince the other at this point. Accusations of lying are unnecessary, when misunderstanding is sufficient. I did not lie about your position, and you have offered no proof of lying about sources. (I notice you like to fling character slurs around whenever the heat is on, Layman - it's really not very attractive, you know).

But there are numerous other points in my response to you, aren't there?

Instead of doing the scholarly thing, you've decided to ignore everything else I posted. You hide behind your wounds, hand-wave, and beat a retreat. It's easier for you to do that, than to defend your argument.

[ February 01, 2002: Message edited by: Omnedon1 ]

[ February 01, 2002: Message edited by: Omnedon1 ]</p>
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Old 02-01-2002, 10:18 AM   #67
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The presence of the death penalty and other fear factors in society, emphasise the inadequacy of education to control.

But these were based on Western/Xian morals and values, not objective education.
Please define 'objective education'.

Also, I see a fallacy in the arguement. The idea that the death penalty and other deterrents were based in Western/Xian morals and values is not an arguement to prove that such deterrant are no longer necessary or not seen to be necessary, even from a rationalist standpoint!

That's been one of the key issues of this thread! Charity was birthed in a theistic age but such behaviour can be rationalized as beneficial and necessary to any society.

I also question the validity of the statement. Are you saying that the threat of death as a means of social control was a Western/Christian idea? Was Jesus, and the two thieves either side of him, crucified by Western Christians? What about Nazi extermination chambers? Couldn't war be seen as a form of death penalty threat on a global scale?

A belief that education can excercise complete control on a society seems to presuppose that people are completely governed by reason and completely ignores human instinct which can override reason under certain situations.

Do you really believe that education is effective in controlling people's behaviour?

Incidently, I have seen the death penalty defended from a atheistic/rationalist/evolutionary position. So whilst such things might be based upon Western Christian ideals it can be argued that such things can be defended from a number of different philisophical standpoints.

[ February 01, 2002: Message edited by: E_muse ]</p>
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Old 02-01-2002, 10:24 AM   #68
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Quote:
Originally posted by Omnedon1:
<strong>

As I figured. It's too much work to substantiate your position, even when both you and I now agree upon what that position is. I did not lie about your position, and you have offered no proof of lying about sources. (I notice you like to fling character slurs around whenever the heat is on, Layman - it's really not very attractive, you know).

Obviously we disagree on what the original scope of your claim was. Fine. Move on, and leave it at that, since neither one will convince the other at this point.

But there are numerous other points in my response to you, aren't there?

Instead of doing the scholarly thing, you've decided to ignore everything else I posted. You hide behind your wounds, hand-wave, and beat a retreat. It's easier for you to do that, than to defend your argument.

[ February 01, 2002: Message edited by: Omnedon1 ]</strong>
But you continue to insist I have altered my position. That is a lie. I have shown it to be a lie. But you deny it. Just admit it. Be a man.

As for you lying about your sources, I clearly demonstrated that in a separate thread several months ago on the Bible Criticism board. You lied about a website's references to Josephus and the Arabic Version of Josephus. I could dredge up the link for everyone else to see, but I don't really think anyone is taking your seriously, nor is it worth the time to once again rehash your combative posting style designed to disrupt discussion rather than promote it.

(Changed my mind--here's the link:

<a href="http://iidb.org/cgi-bin/ultimatebb.cgi?ubb=get_topic&f=6&t=000393&p=" target="_blank">http://iidb.org/cgi-bin/ultimatebb.cgi?ubb=get_topic&f=6&t=000393&p=</a>

Not that I want to rehash the entire issue again, but didn't want people to think I'm just pulling this out of thin air).

I've proved my original point--rather than the one you manufacted. Fruitful discussion with you is impossible--demonstated by your inability to concede you distorted by position and by your lies in the past about your own sources.

I'm more than happy to engage in a constructive discussion with anyone who wishes to reciprocate. But you aren't.

[ February 01, 2002: Message edited by: Layman ]</p>
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Old 02-01-2002, 10:34 AM   #69
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But you continue to insist I have altered my position. That is a lie. I have shown it to be a lie.
No, you have not shown any such thing. What you have shown is that you will claim a lie, in order to create an escape hatch that allows you to exit the debate.

Quote:
But you deny it. Just admit it. Be a man.
I deny it, because I did not lie about your position. &lt;heh&gt; "Be a man"? Why? Because women can't be honest? What if I'm a woman, Layman?

Quote:
As for you lying about your sources, I clearly demonstrated that in a separate thread several months ago on the Bible Criticism board. You lied about a website's references to Josephus and the Arabic Version of Josephus.
No, I did not lie, Layman. You're tired, old accusations aren't helping you here.

Quote:
I've proved my original point--rather than the one you manufacted.
Your original point stands in tatters. Even your claims about Rome and Greece are questionable.

1. You have failed to connect the dots, and prove causality between xtians in Rome and modern-day American charities.

2. You create a disingenuous connection between organizations whose original founding ethos is worlds apart from their current incarnation.

3. You made claims about the size and scope of such American charities which are questionable - when examined by other evidence.

In summary: your evidence is scant, you refuse to address the gaps in your argument, you made other spurious claims that you have failed to defend -- you're the typical fundamentalist apologist.
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Old 02-01-2002, 10:48 AM   #70
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As for you lying about your sources, I clearly demonstrated that in a separate thread several months ago on the Bible Criticism board. You lied about a website's references to Josephus and the Arabic Version of Josephus. I could dredge up the link for everyone else to see, but I don't really think anyone is taking your seriously, nor is it worth the time to once again rehash your combative posting style designed to disrupt discussion rather than promote it.

(Changed my mind--here's the link:

<a href="http://iidb.org/cgi-bin/ultimatebb.cgi?ubb=get_topic&f=6&t=000393&p=" target="_blank">http://iidb.org/cgi-bin/ultimatebb.cgi?ubb=get_topic&f=6&t=000393&p=</a>
First, here was my claim:
<a href="http://iidb.org/cgi-bin/ultimatebb.cgi?ubb=get_topic&f=6&t=000238&p=6" target="_blank">http://iidb.org/cgi-bin/ultimatebb.cgi?ubb=get_topic&f=6&t=000238&p=6</a>

Quote:
And (contrary to your claims earlier) this also mentions why at least some scholars prefer the Arabic text.
And here is where you lied about my position:

Quote:
You claimed that the Arab version was the preferred version by many scholars.
Note the bold text. So right out of the starting gate, we see Layman engaged in lying about my position on this. I never claimed "many", I said "some". This is a typical Layman trick: he inflates and distorts the position of his opponent, in order to create a strawman to knock down.

But Layman's specific question was which authors prefer the Arabic version. The link I gave:
<a href="http://ccat.sas.upenn.edu/~humm/Topics/JewishJesus/josephus.html" target="_blank">http://ccat.sas.upenn.edu/~humm/Topics/JewishJesus/josephus.html</a>

has this to say:

Quote:
The so called Testimonium Flavianum. This is the only direct discussion of Jesus to be found in the writings of Josephus. Unfortunately, the text as we have it in extant copies of Josephus' Antiquities appears to have been dramatically re-written from a Christian point of view. (The writings of Josephus were brought down to us from antiquity not by the Jewish community, but by the Christians). The second column contains an Arabic quotation of the Josephus passage that has a much less Christian flavor. Some scholars have argued that the Arabic version has a more likely claim to originality.

Although that is a strong possibility, it should be noted that even the Arabic version is a good deal kinder to Jesus than Josephus usually is to messianic claimants. In addition it is harder to see why the Christian scribe would feel so compelled to change it. It is possible that the original may have been much more insulting, in keeping with Josephus' normal pattern, and that the Greek and Arabic versions are simply two different recensions of a Christian rewrite. R. Eisler has made an effort to reconstruct an 'original' that might have, given Christian revision, served as a base for the version that survives in Greek. It is, of course, entirely hypothetical, and no textual evidence exists to support it, but it does fit in better with Josephus' usual pattern and language, as well as the general context of the passage.

On the other hand, it may be possible to 'save' the Arabic version. Particularly if we remove the last sentence (accordingly ...wonders) as a pious expansion, we are left with a non-committal report on the martyrdom at Roman hands of a pious Jew. This would not be at all inconsistent with Josephus' style, particularly if he discounted as later followers' embellishments the claims made by Christians that Jesus was the Messiah. This last suggestion is to some extent crippled by the less controversial reference in Antiquities 20 if it is genuine (see below).


Arabic Version

Arabic summary, presumably of Antiquities 18.63. From Agapios' Kitab al-'Unwan ("Book of the Title," 10th c.).
The translation belongs to Shlomo Pines. See also James H. Charlesworth, Jesus Within Judaism.

Similarly Josephus the Hebrew. For he says in the treatises that he has written on the governance of the Jews:
At this time there was a wise man who was called Jesus. And his conduct was good, and he was known to be virtuous. And many people from among the Jews and the other nations became his disciples. Pilate condemned him to be crucified and to die. And those who had become his disciples did not abandon his discipleship. They reported that he had appeared to themafter his crucifixion and that he was alive; accordingly, he was perhaps the Messiah concerning whom the prophets have recounted wonders.
Since both these authors are cited in the section dealing with the Arabic version of the Josephus passage, it is reasonable to assume that the "some scholars" referenced in the title above are indicated in that section.

Shlomo Pines did publish such a position on the Arabic text of the Testimonium Flavium in 1971. Charlesworth did so in 1988, in the book "Jesus with Judaism", both mentioned above on the web page I cited.

So no, Layman. I did not lie about the source.

[ February 01, 2002: Message edited by: Omnedon1 ]

[ February 01, 2002: Message edited by: Omnedon1 ]

[ February 01, 2002: Message edited by: Omnedon1 ]

[ February 01, 2002: Message edited by: Omnedon1 ]</p>
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