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Old 08-04-2003, 06:28 AM   #101
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Quote:
Originally posted by Charles Darwin
I have a doctorate in a branch of physics (not cosmology). I am by no means an expert in cosmology, but I have a decent understanding at the popular level. Now a question for you which is highly relevant to this thread: Why are my questions meaningless?
You certainly hold unusual beliefs for a physicist. Anyway, if the Big Bang started from a singularity, there was no space and time "before" it, actually there is no such thing as "before" the Big Bang. Talking about its causes is then completely meaningless. Now if it wasn't a singularity, then it is questionable if we will ever know with much certainty how the laws of physics differed from the known ones in conditions of such extreme density, but the one obvious implication is that the Big Bang, in that case, was not the beginning of the natural universe, so it makes no sense to try to look for its causes outside nature. At the very least (and this is an understatement), Occam's rasor is overwhelmingly against the hypothesis of "God as Creator".
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Old 08-04-2003, 06:31 AM   #102
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Originally posted by Charles Darwin
The world exists, and what you are saying is that the weak atheist has the rull range of metaphysical devices at his disposal to explain existence, not just a limited set.
Why would anyone need to explain existence of the world?
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Old 08-04-2003, 08:40 AM   #103
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Quote:
Originally posted by Charles Darwin
How's this:

1. Strong atheism is a belief that there is no God.
2. The belief that there is no God is a belief that cannot appeal to God to explain creation.
3. Strong atheism is a belief that cannot appeal to God to explain creation.

Fine.
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4. A belief that cannot appeal to God to explain creation is a belief that must appeal to alternate explanations to explain creation.

Absolutely not. A belief system that cannot appeal to God... is a belief system that must appeal to alternate explanations...
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5. A belief that must appeal to alternate explanations to explain creation is a belief that entails metaphysical claims.
6. Strong atheism is a belief that entails metaphysical claims.

(4) is wrong, thus your proof fails. Atheism is a single belief (or lack thereof). You must show that atheism entails a belief system that itself entails metaphysical claims. Good luck.
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The issue at hand is: What is a religious or metaphysical belief? If you show me a picture of the earth taken from the moon, and as a result I believe the earth is round, then this is hardly a religious belief. Likewise, if you want to argue that strong atheism entails no metaphysical or religious belief, then having some empirical evidence for the creation of existence would come in handy. Since you don't have that, it makes it more difficult to demonstrate that strong atheism is not entailing metaphysics.

If a strong atheist denies the existence of God on the basis of a lack of empirical evidence, what does she need additional empirical evidence for? She is not necessarily advancing any particular metaphysical claim at this point, only denying that one is valid.
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How does this show that strong atheism does not entail metaphysics?
You said "God is not a superfluous entity." Per our discussion, that implies God adds explanatory power to the problem of the origin of the universe. My assertion is that God does not answer the questions you think are profound. If you think strong atheism unjustifiably denies a non-superfluous entity, please indicate why.
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Old 08-04-2003, 09:14 AM   #104
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re·li·gious Pronunciation Key (r-ljs) adj.

1. Having or showing belief in and reverence for God or a deity.
2. Of, concerned with, or teaching religion: a religious text.
3. Extremely scrupulous or conscientious: religious devotion to duty.

All this discussion and the OP doesn't even make sense. By definition an atheist can have no religious beliefs.

Thanks for playing everybody.
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Old 08-04-2003, 09:22 AM   #105
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Metaphysics? WTF are you talking about? I don't use anything except science to explain things. If science doesn't work, my answer is "I don't know". Atheists are content with saying that. Theists aren't, and invent an explanation so they can say they know (even if in reality they are no more rationally certain than the atheist). I don't do anything to explain my existence- I exist, and I'm not entirely sure what events caused said existence to occur if we extrapolate far enough into the past. I just don't know. Postulating God has no explanatory power.

I seriously don't understand what you mean by "metaphysical beliefs" "metaphysical devices" etc...What are they?

-B
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Old 08-04-2003, 09:48 AM   #106
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Eh? This is rediculous. I am a strong atheist in regards to the biblical god, a stance I base on the evidence against biblical creation, the flood, and the exodus, as well as others. I fail to see any religious claims in this stance.

You have gone to great lengths trying to convince us that a strong atheist must belief in a magical creation in the absense of a god. Says who? I am such an atheist (in at least one regard), and I simply don't have a set of beliefs on the creation of the universe/life. The evidence is incoclusive, and I have no desire to make a decision ad ignorantiam.
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Old 08-04-2003, 09:54 AM   #107
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religion
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Belief in and reverence for a supernatural power or powers regarded as creator and governor of the universe.
A personal or institutionalized system grounded in such belief and worship
American Heritage Dictionary


How the heck can atheism--a lack of belief in a supernatural power--be a belief in and reverence for a supernatual power?

religion
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1. The outward act or form by which men indicate their recognition of the existence of a god or of gods having power over their destiny, to whom obedience, service, and honor are due; the feeling or expression of human love, fear, or awe of some superhuman and overruling power, whether by profession of belief, by observance of rites and ceremonies, or by the conduct of life; a system of faith and worship
Webster's Unabridged

How can an absence of recognition of the existence of god = recognition of existence of god?

What on earth definition of religion are you using that would include atheism? Is it a private definition? Or are you merely saying that atheist statements are statements about God or the absence thereof?

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Old 08-04-2003, 11:29 AM   #108
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Quote:
Originally posted by Charles Darwin
So all those guys are "religious" and you are free of religious belief. Sounds like you are using a convenient definition of religious belief.
Just a logical one.

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By your definition, then I have my answer to the question posed in this thread. But this simply leads to the obvious question: How do you define "religious belief."
A belief which involves a god as an explanation for something.

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Why are metaphysical beliefs not religious beliefs?
Because they don't necessarily involve a god as an explanation for something.

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Why is the belief there is no god not religious but belief in God a religious belief?
What you are calling the "belief there is no god" is typically just the belief, perhaps tentative, that a natural explanation explains some phenomenon. This doesn't have to touch on the god issue at all. If science explains lightning, this doesn't mean that it is a religious issue challenging the existence of Zeus.

As far as political issues go, I can understand your concerns as far as statements that "there is no god" might be protected speech, and statements that "there is a god" might be viewed as violating separation of church and state principles. But where is this happening? If a public school were to say "there is no god", then I would agree that something is wrong. But teaching science doesn't do this. Science makes no claim that "there is no god", it simply explores natural explanations for phenomenon, which is not inherently a "religious" issue.
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Old 08-04-2003, 01:26 PM   #109
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Good points, however, may I ask where you found out how God ought to design the universe?

The class of Atheism to which I belong is neither strong nor weak nor Agnostic. I'm of the Abullshitist school of Atheism.

We Abullshitists have noticed that we have never been presented with a god of any size or shape to acknowledge or deny. There is no metaphysics involved in the discussion. The ONLY thing we have been presented with is a story. So when we Abullshitists are presented with questions like " may I ask where you found out how God ought to design the universe?" the answer is "in your own story."

For instance this story says that god created the universe by saying a magic word. Well we know magic words are bull shit so I withhold my belief in this story. The same story goes on to say that people are piles of dust with magic breath blown on them…that's just nonsense. And when this story describes the universe the world and the universe in the story bears no resemblance to the actual world and universe. The world exists, but not the world in your god story. In fact the story is so far off as to be laughable.

So CD it isn't really god that we don't believe, it's your story that is unworthy of belief because we can check most of the claims it makes against reality and they fail.
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Old 08-04-2003, 03:10 PM   #110
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Quote:
Originally posted by DMB
No, CD. If E={set of existing explanations for existence} and I do not accept one member of this set, I am not obliged to suppose that one of the other members must be the true explanation. It may be that in the future other explanations will come to light.

E is not constant over time. If we can in imagination go back to a time before xianity and judaism, E would presumably have consisted of a limited number of creation myths. I maintain that both you and I at that time could well have rejected all the then members of E without having any alternative explanation.

Such a position is not vague at all. There is great strength in admitting what you don't know. IMO it's much better than committing oneself to a belief on very shaky evidence.
Good point, but my contention is that all alternatives, whether known now, or not yet known, are going to be metaphysical. So to deny my claim you must say you believe that, somehow, there is an explanation for the world which is not metaphysical. It isn't known now. Maybe it will be never known. Frankly I (and I suspect you too) cannot even imagine the form of such an explanation.
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