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03-25-2002, 12:08 PM | #171 | ||||
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Posted by Koy:
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scenario is that after the bleeding from the nose and mouth area was stanched, the "napkin" (ie the Sudarium) was removed and only then was the Shroud put on the body (perhaps there was an intervening period while a washing, partial or complete, was done. Quote:
the cloths were probably used consecutively: if there was any overlap whatsoever the napkin was removed (placed to the side) before the body was given its final disposition in the tomb: that is why John says that the cloths were physically separate within the empty tomb. Quote:
the linen that was only temporarily (ie it was removed before the caretakers of the body left the tomb on Good Friday). |
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03-25-2002, 12:10 PM | #172 |
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Wow...after reading Koy's long (but amusing as always) post in refutation to Leonade's argument, and his response thereafter...I must say that Koy is wasting his time. Leonade is NOT going to stand up and address the issues which Koy have bolded and TYPED IN CAPS; might as well quit while you're ahead.
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03-25-2002, 12:13 PM | #173 | |||||||||
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Professor Zugibe also writes:
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Let's find out: Quote:
Let's see what clues we might find (if any) to Zugibe's possible bias: Quote:
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A guard standing below a crucified man jabbing into someon's side would not be jabbing above the right pectoral, but I guess "historical documents" aren't actually being consulted here, are they? Just reconciled by the same kind of deliberate, forced equivocation of disparate facts that cannot be reconciled. Quote:
The lengths that people will go to in order to force the Shroud of Turin down the biblical throat. Not to mention that we now depart entirely the "objectivity" standards posted previously when it comes to the most important section, the conclusion! Just like Meacham and Bucklin: Quote:
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You can't have it both ways. Either the blood was washed away, removing the rivulets of blood from the arms and the head and the pierced side and the face and the whole goddamned body mentioned by Meacham and Bucklin, leaving only the possible moistened clots just at the postmortum wound sites, or not! The lengths that are here gone to in order to force the Shroud down Jesus' throat is appaling and counter to logic. The bias is obvious and overwhelming. Either the GJohn account of what happened to the body is true or it is not. If it is true, then the Shroud of Turin could not possibly be Jesus' burial linen. If it isn't, then there is no historical document that corresponds with the post-mortem findings of Bucklin et al. Square pegs do not fit in round holes no matter how desperately you try to smooth the edges. |
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03-25-2002, 12:24 PM | #174 | |
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Partial post by Spin:
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participation! I agree that one should be wary of interpretations which tell us what we WANT to believe but that always cuts both ways: a doubter of authenticity must also be wary of any and every detail which appears to tell him what he wants to hear. There have been down through the years numerous attempts to discern the exact meaning of the Greek words used in John's Gospel (and not just in the instance of the funereal garments!). In addition there have been side issues related to the Mandylion, a Shroud-like textile on display in Constantinople until it was stolen by Crusaders as part of the looting of that city in 1204. A contemporary account referred to the "figure" of the cloth and that led some to say that the Mandylion couldn't be the Shroud since "figure" means "face" in French. Yet in medieval French "figure" meant "figure" in the English sense. (though by no means certain it is likely that the Mandylion was the Shroud until 1204). As to the fact that there was more than one "piece" in the funereal clothing: yes, most Shroudies think that there were 2: the Shroud of Turin AND the Sudarium of Oviedo. (I posted links on the latter a couple times in this thread). Cheers! [ March 25, 2002: Message edited by: leonarde ]</p> |
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03-25-2002, 12:38 PM | #175 |
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For leonarde,
1: You avoid the meaning of the word, I gather because you see that the shroud doesn't fit it. 2: As the Torino rag also includes the face impression, it is still not the authentic item. You should not sidestep the whole issue because there are conflicting "relics" around. Relics are a dime a dozen. (Would you like John the Baptist's hand? I've seen it at the Topkapi Palace!) The rag was manufactured by someone who was not aware of the significance of the Greek text. Perhaps someone could cut the head of the rag and try again, but then they'd have to cut it into strips as well, right? |
03-25-2002, 12:40 PM | #176 | |
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Posted by Koy:
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making preemptory remarks concerning forensic pathology. I'll leave that to others here. If I say anything concerning a highly technical subject I usually do it after consulting someone with a better background that I have. Call me wild and irresponsible! |
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03-25-2002, 12:45 PM | #177 | |
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Posted by Spin:
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23 years ago when I first learned about and became interested in the Shroud of Turin. I would hardly call that "avoiding the meaning of the word". Your second point is a non-sequitur as you would know if you read this thread all the way through. Cheers! |
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03-25-2002, 12:49 PM | #178 |
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Datherton, since you apparently know how to write
succinctly and are in sync with Koy, perhaps you could summarize any objection of his to which I have not already responded. That would eliminate a lot of VERY long posts. Cheers! |
03-25-2002, 01:18 PM | #179 | |
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An interesting paper regarding possible error in
the C-14 dating of the Shroud is available here: <a href="http://users.aol.com/fcbrink/hsg/hsgart1.htm" target="_blank">http://users.aol.com/fcbrink/hsg/hsgart1.htm</a> A medical doctor, Leoncio Garza-Valdes, discovered that certain pre-Columbian artifacts were misdated via C-14 due to the presence of microscopic life forms. An excerpt: Quote:
TEXAS MEDIEVAL ASSOCIATION San Antonio, Texas. September 11, 1993 SCIENTIFIC ANALYSIS OF THE SHROUD OF TURIN Leoncio A. Garza-Valdes M.D. ABSTRACT |
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03-25-2002, 01:26 PM | #180 | |
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Partial post by Koy (first quoting me and then
responding): Quote:
going to be difficult to determine the amount of blood lost during the crucifixion. Ergo any statements about how much blood should/should not be on the Shroud will be skewed. That's why someone SHOULD care. Why don't you? |
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