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Old 01-20-2002, 02:16 AM   #11
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By the looks of things around the world, I'd say Stephen King was the author of God's Great Plan.

Ok, I'll play along. If this plan has always existed then why couldn't your god write or at least have his authors write a book (the Bible) without errors and contradictions?
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Old 01-20-2002, 05:23 AM   #12
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Kenny --

Thanks for your response. I haven't mastered how to block quotes from other messages, so I will paraphrase what you said. I looked at the strand you set up, and I was looking forward to joining the debate on whether God was outside of Time on another day. Suffice to say that--IF God thinks and is the creator of his own thoughts, which is what I thought Christians believed--then he is not outside of time. Time is simply the ordering of events, and thoughts can be events for perceiving a procession from past to present to future. Take the analogy of a person in a sensory deprivation chamber for several hours. Putting aside physical clues for the passage of time (their heartbeat, hunger, desire for sleep or physical movement, need to expell you know what) a person in such a chamber would loose track of hours and minutes, but would not perceive the experience as one long NOW. S/he would begin to reflect on the fact that they've thought about Aunt Sadie's awful wedding gift 32 times, summer vacation plans 12 times, etc. This is why the thought of God spending an eternity with his own thoughts in an empty void is so horrifying, and perhaps why Christians are anxious to place him outside time.

However, what most intrigued me about your response was your assertion that most theologians would agree that the Plan and God's thoughts have existed forever and were not created by Him. I was not aware of this. Do you have any links on discussions of this that would expand on this further?

As for your comments about the Plan flowing from God's perfect self knowledge and love is a sufficient basis for his actions--I respect your beliefs. But this just doesn't make much sense to me. I think a loving God could have made a much better universe than the one we live in, and I think I would need Faith to understand what flowing from perfect self knowledge means.
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Old 01-20-2002, 09:25 AM   #13
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Kenny said:

Quote:
It is not arbitrary because God is necessary being and thus holds all of His attributes necessarily.
Yes, he holds all his attributes necessarily and I would concede that he holds them in all actual worlds, but not all possible worlds. (Explanation to come.)

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What such arguments show is that all of God’s attributes can be subsumed under a single property -- maximal greatness -- and that this property entails that God exists in all possible worlds. If it is even logically possible that God exists, then such arguments show that God could not fail to exist or fail to hold the properties that He does.
(from your site link): Maximal greatness is having the properties of omniscience, omnipotence and moral perfection in every possible world. From the argument given, I would deny premises 1 ( ) and 3, which begs the very question we are discussing here. I’m arguing that “moral perfection” is essentially arbitrary, given that, by definition, there is no reason why God’s nature is one way rather than another.

Given God’s nature, I would concede that every actual world his nature is the same and therefore, that “morality” is the same. But, I see no reason why God couldn’t have had a different nature such that murder was morally right. You can’t give me a reason. It could have been. Things like omniscience and omnipotence can be defined in a non arbitrary way – having perfect knowledge is a definition you can understand with having to resort to “it’s part of God’s nature.” However, things like “moral perfection” you can only appeal to moral perfection of God’s nature.

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This means that God’s attributes are tied in with the very nature of being itself, and as such, could not have failed to be as they are and are such that God holds them in all possible worlds.
Why? Why couldn’t God’s nature be such that murder is acceptable? Why is this necessarily so? I would concede the above statement as true if you changed possible to actual. You seem to be blurring the line.

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I don’t see how the expression of one of God’s perfect attributes (in this case, love) in a particular context makes God more perfect as a result or adds to Him in anyway. If God’s love is given to one person, it is still perfect love. If it is given to 100 persons, to one million, to a billion persons, it doesn’t matter. In all such cases, God’s love is still perfect and it becomes no more or less perfect by virtue of its being manifested to more or less persons external to Himself.
But God has changed. God has “done” something. He has loved person X. Is it more perfect to love person X? If it is, then God was less perfect before he loved person X. If it isn’t, then God was better off before he loved person X. A perfect being is by definition perfect, and is in a perfect state. Nothing should change – because he is perfect the way he is right then and there.

So, to bring this thread back on course. God, if He is perfect, couldn’t put forth a “plan” for all of us, and even if He could, it would be arbitrary.

[ January 20, 2002: Message edited by: pug846 ]</p>
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Old 01-20-2002, 10:38 AM   #14
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So, to bring this thread back on course. God, if He is perfect, couldn’t put forth a “plan” for all of us, and even if He could, it would be arbitrary.
Yes, I see what your saying here.
If god was in a state of absolute perfectness and changed that state even the slightest, he wouldn't be perfect anymore...
And he must change that state in order to act at all. A change from action to inaction or from inaction to action.
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Old 01-20-2002, 10:59 AM   #15
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Quote:
Originally posted by Theli:
<strong>

Yes, I see what your saying here.
If god was in a state of absolute perfectness and changed that state even the slightest, he wouldn't be perfect anymore...
And he must change that state in order to act at all. A change from action to inaction or from inaction to action.</strong>
Sorry Theli, this post is mainly directed to GPL but since you accept his argument I would like you to considder the following.

It is because God is omnipresent that God can be omnipotent and it is because of omnipotence that God is omniscient. God does not dwell in the past nor in the future but in this present eternal moment which is outside of space but finds existence in space and eternity. This makes God the essence of creation and therefore the leading edge of evolution and now please tell me how God can not be the three omni's.

However, something cannot be both created and to have existed eternally.

For GPL I would add that God is not created for he has no material existence outside his creations . . . wherefore God is not eternal but infinite and his creations are eternal to make eternity the continuity of infinity. Your argument is based on the wisdom of fools. By this I only mean to say that you try to disprove something because you can't comprehend it.

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Old 01-20-2002, 11:42 AM   #16
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It is because God is omnipresent that God can be omnipotent and it is because of omnipotence that God is omniscient.
So what your saying is that god knows everything, because he can do everything? And he can do everything because he's everywhere.
Then why not close the circular argument by saying that god is everywhere because he knows everything?

This argument of yours has proved nothing at all. Can you back any of these claims up?

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God does not dwell in the past nor in the future but in this present eternal moment which is outside of space but finds existence in space and eternity.
So you are saying that god is a part of the creation, not the creator? Then why call him "god"?

Quote:
and now please tell me how God can not be the three omni's.
Correction... the idea of god can hold these three omni's. But I didn't make any claim here. You did. This "omni god" of yours is your own theory so you have the burden of proof. And it better be something better than circular assumptions.
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Old 01-20-2002, 12:19 PM   #17
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Quote:
Originally posted by Theli:
<strong>
This argument of yours has proved nothing at all. Can you back any of these claims up? (/qb)

The tree Omni's (including omipresence as opposed to historic presence) indicates that God is the intelligence within the created.

(QB)
quote:
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God does not dwell in the past nor in the future but in this present eternal moment which is outside of space but finds existence in space and eternity.
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So you are saying that god is a part of the creation, not the creator? Then why call him "god"?</strong>

Because God is delineated by Lord God of the species (existence) in which God finds existence through procreation of God in their image. Hence the intelligent desing aspect of evolution. Remember here that God is the essence of creation (first cause) made manifest (word become flesh) in the formation (second cause) of his creations.<strong>

quote:
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and now please tell me how God can not be the three omni's.
--------------------------------------------------------------------------------

Correction... the idea of god can hold these three omni's. But I didn't make any claim here. You did. This "omni god" of yours is your own theory so you have the burden of proof. And it better be something better than circular assumptions.

</strong>
Fair enough, but if you understand what GPLindsey wrote it better be true what he wrote or you will be given a scorpion instead of fish.

The above shows how God, as the essence of creation is the intelligent design behind the existence of creation. Of course the word "God" is an [inspired] human idea but explains the progressive force (intelligence) behind natural selection. I should add here that nature does not have a mind to select (the term "natural selection" shows ignorance) unless it resides within the species to make adaptation possible in a compettive (chaos) biological environment.

Amos

Edited to add that Lord God is divided with 'like God' for the purpose of sense perception to make our senses untrustworthy illusion.

[ January 20, 2002: Message edited by: Amos ]</p>
 
Old 01-20-2002, 12:53 PM   #18
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Because God is delineated by Lord God of the species (existence) in which God finds existence through procreation of God in their image. Hence the intelligent desing aspect of evolution. Remember here that God is the essence of creation (first cause) made manifest (word become flesh) in the formation (second cause) of his creations.
Did god just shrink?
So you are saying that god isn't the creator of the entire universe anymore, but just the creator of life on earth?

"God is delineated by Lord God of the species (existence) in which God finds existence through procreation of God in their image."
So humans were designed in order to believe in god?

Quote:
The above shows how God, as the essence of creation is the intelligent design behind the existence of creation. Of course the word "God" is an [inspired] human idea but explains the progressive force (intelligence) behind natural selection.
So you are saying that neither the biblical god or the personal god really exists?
But "god" is the design of the universe. So tell me... why should this design be considered a conscious being?

Quote:
I should add here that nature does not have a mind to select (the term "natural selection" shows ignorance) unless it resides within the species to make adaptation possible in a compettive (chaos) biological environment.
That's evolution for you.
BTW... why is the term "natural selection" a bad term?
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Old 01-20-2002, 04:16 PM   #19
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Quote:
Originally posted by Theli:
<strong>

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Because God is delineated by Lord God of the species (existence) in which God finds existence through procreation of God in their image. Hence the intelligent desing aspect of evolution. Remember here that God is the essence of creation (first cause) made manifest (word become flesh) in the formation (second cause) of his creations.
--------------------------------------------------------------------------------

Did god just shrink?</strong>

Sorry, maybe you had the wrong opinion of God but Genesis is very clear on that. Gen.1 is the creation of the essence and Gen.2 is where these essences take form. <strong>

So you are saying that god isn't the creator of the entire universe anymore, but just the creator of life on earth?</strong>

Yes, very much so. It would be foolish to think that God created the universe because the universe does not exist because it has no corporeal existence of being (for if it did you and I could not be). In other words, God did not create "space" which is void of existence or we would not call it space. You must be careful when interpreting sacret scriptures because they never mean what they first appear to mean or heaven could not be opposite to earth.<strong>

"God is delineated by Lord God of the species (existence) in which God finds existence through procreation of God in their image."
So humans were designed in order to believe in god?</strong>

No humans have the potential to become God because they were created as God. To observe the changing biological environment they took up residence in their conscious mind (ego)and that is how they alienated themselves from God. It is in this mind that they are temporal and co-creator with God. In here they do Gods thinking ("good for gaining wisdom" Gen.3:6) and dirty work --which was the curse upon man).<strong>
quote:
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The above shows how God, as the essence of creation is the intelligent design behind the existence of creation. Of course the word "God" is an [inspired] human idea but explains the progressive force (intelligence) behind natural selection.
--------------------------------------------------------------------------------

So you are saying that neither the biblical god or the personal god really exists?
But "god" is the design of the universe. So tell me... why should this design be considered a conscious being?</strong>

I believe the bible is inerrant (except for translation errors) and both God and the personal God (Lord God) exist but maybe not as you perceive it to be.

God did not design the universe but created heaven opposite to earth about 6000 years ago when the myth first was conceived. You argree that religion is based on mythology, do you? Heaven and earth are religion specific words used to describe a mental state of perception.<strong>

quote:
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I should add here that nature does not have a mind to select (the term "natural selection" shows ignorance) unless it resides within the species to make adaptation possible in a compettive (chaos) biological environment.
--------------------------------------------------------------------------------

That's evolution for you.
BTW... why is the term "natural selection" a bad term? </strong>
Because nature does not have a mind of its own to make this selection. The word "selection" points towards an external mind doing the selecting. If this mind was internal it would be "survival" instead of "selection." To be sure, if I was going to speak in favor of evolution I would never make that mistake.

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Old 01-20-2002, 04:30 PM   #20
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Amos,

Just my two or so cents.

Quote:
<strong>It is because God is omnipresent that God can be omnipotent and it is because of omnipotence that God is omniscient. God does not dwell in the past nor in the future but in this present eternal moment which is outside of space but finds existence in space and eternity. This makes God the essence of creation and therefore the leading edge of evolution and now please tell me how God can not be the three omni's. </strong>
Because the act of creation doesn't necessarily mean that the creator is omni-**** inside that realm which he created. Humans have created computers, but it's quite a hoot to claim that humans know how computers work, especially when it processes at a few billion times faster than you.

Quote:
<strong>For GPL I would add that God is not created for he has no material existence outside his creations . . . wherefore God is not eternal but infinite and his creations are eternal to make eternity the continuity of infinity. Your argument is based on the wisdom of fools. By this I only mean to say that you try to disprove something because you can't comprehend it.

Amos</strong>
Then you're relying on an argumentum ad ignoratum, or argument from ignorance. Just because we don't understand it does not mean that you're automatically correct. Indeed, I do not think that anyone can comprehend a space without time; we can give abstract mathematical rules, we can perhaps provide simple physics equations, but we really do not know what it means - and that includes the one that is claiming that his stance on a timeless Universe is correct.
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