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04-03-2003, 10:49 AM | #91 |
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There may be reasons to think that Paul was a liar on some things, but he himself never claimed to have survived a poisonous snake bite or to have raised anyone from the dead. Those claims were made by the author of the book of Acts, who probably never met Paul, but who made Paul the hero of that obviously legendary account.
And it is not absolutely clear if Paul claimed that Jesus rose from the dead physically, or merely appeared spiritually or on some other plane of existence, or was speaking metaphorically, or if some later Christians added stuff to his letters. That's what Earl Doherty's book deals with. |
04-03-2003, 11:43 AM | #92 | |
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It was IM's false dichotomy that if someone says they believe something he finds ludicrous, they are either [intentionally] lying or on drugs or insane. If you look back you'll see it was in his post. I agree with you that it's a false dichotomy - although I suppose it's a trichotomy actually. Helen |
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04-03-2003, 10:11 PM | #93 | |
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04-03-2003, 11:12 PM | #94 | ||
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How do we draw a clear distinction between Luke, Paul, the "author of Acts", Josephus as far as the Acts ane Luke are concerned? How do we clearly draw a line between (1) one author writing the whole text [garblingly mixing midrash, literary devices, Greek genre and myth, imagination plus scant word of mouth info] (2) one writer using Pauls letters to write the text, one writer using Pauls letters to write the text but Lionizing Paul, (3) one writer using Pauls letters and Josephus' writings, (4)one writer using Pauls letters and Josephus' writings and adding some fiction, (5) Josephus writing [yes, I have heard some pretty radical views on authorship](6) Luke writing (7) Paul writing? Especially bearing in mind that Acts makes no mention of Pauls famous letters. Toto, whats your take on Paul on Trial by John Mauck where the author says that Luke was basically writing in defense of Paul - in a Lawyerly manner? Considering Luke and Acts were both written to Theophilus? Quote:
But there is no actual reason to believe Paul's audience (if he had any) shared a similar gnostic/platonic mindset. Its equally probable that Paul himself was a cheat and conman but that what we have is a hagiography crafted by an author well versed with Greek thought and philosophy and specifically Platonism. What do you think? |
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04-04-2003, 12:04 AM | #95 | |
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Wonder how many of the feeble-minded will have the courage to watch their idol get his butt kicked.... |
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04-04-2003, 12:58 AM | #96 | ||
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Much later, someone wrote a fictionalized history of the early church (Acts) starring a character named "Saul" who became "Paul". This unknown author glamorized Paul, puffed him up, made him out to be an important person. I believe that this author had access to Paul's letters, but used them selectively, and also took background facts from Josephus. Acts and Paul's letters differ to the point where there is no reason to think that Acts is at all accurate, or was intended to be accurate. Sometime after this, the chuch fathers decided that Acts must have been written by Luke, who was a companion of Paul's. I don't think there is any truth to this. Since Acts is fictional, there is no reason to believe that Paul was ever on trial at Rome, and no reason to write a brief for him. But Luke-Acts in some ways might be a brief for the new Christian religion. Quote:
I think that Acts is hagiography. But there is also a tendency to blame Paul for everything that has gone wrong with the Christian church since the 3rd century, and I don't that will stand up to scrutiny. The enlightenment decided that Jesus was a good guy whose message had been messed up by his followers, and the first follower they could blame was Paul. But now that we know there was no Jesus we can appreciate Paul for what he was. I am working on more on this, but other things keep coming up. |
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04-04-2003, 02:23 AM | #97 |
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HelenM, we do believe some of of the thing the Bible says, but not because the Bible said it; instead, we believe it if it is corroborated by independent evidence. For example, most scholars believe that there was a city of Troy, but not because Homer said there was, but rather because archaelogists have uncovered a city that matched his description. Believing in Troy while disbelieving in the greek Gods is not it "inconsistent", unless you are using that term in a novel sense of your own. Similarly, believing some accounts in the bible while rejecting others is not "inconsistent" because we do not base our belief in them on biblical testimony alone.
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04-04-2003, 03:30 AM | #98 |
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Dominus Paradoxum ,
There has been talk of false dichotomies and the like. These pesky roots seem to run deep. |
04-04-2003, 04:54 AM | #99 | |
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Helen |
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